The Bible

 

哀歌 4

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1 ああ、黄金は光を失い、純金は色を変じ、聖所のはすべてのちまたのかどに投げ捨てられた。

2 ああ、精金にも比すべきシオンのいとし子らは、陶器師ののわざである土の器のようにみなされる。

3 山犬さえもぶさをたれて、その子にを飲ませる。ところが、わが民の娘は、荒野のだちょうのように無慈悲になった。

4 乳のみ子のはかわいて、上あごに、ひたとつき、幼な子らはパンを求めても、これに与える者がない。

5 うまい物を食べていた者は、落ちぶれて、ちまたにおり、紫の着物で育てられた者も、今は灰だまりの上に伏している。

6 わが民の娘のうけた懲しめは、ソドムよりも大きかった。ソドムは昔、人のによらないで、またたくまに滅ぼされたのだ。

7 わが民の君たちはよりも清らかに、乳よりも白く、そのからだは、さんごよりも赤く、その姿の美しさはサファイヤのようであった。

8 今はその顔はすすよりも黒く、町の中にいても人に知られず、その皮膚は縮んでにつき、かわいて枯れのようになった。

9 つるぎで殺される者は、飢えて死ぬ者よりもさいわいである。彼らは田の産物の欠乏によって、刺された者のように衰え行くからである。

10 わが民の娘の滅びる時には情深い女たちさえも、ずから自分の子どもを煮て、それを食物とした。

11 はその憤りをことごとく漏らし、激しい怒りをそそぎ、シオンにを燃やして、その礎までも焼き払われた。

12 地の王たちも、世の民らもみな、エルサレムに、あだやが、討ち入ろうとは信じなかった。

13 これはその預言者たちののため、その祭司たちの不義のためであった。彼らは義人のをその町の中に流した者である。

14 彼らは盲人のように、ちまたにさまよい、で汚れている。だれもその衣にさわることができない。

15 人々は彼らにむかって、「去れよ、けがらわしい」、「去れよ、去れよ、さわるな」と叫んだので、彼らは逃げ去って放浪者となったが、異邦人の中でも人々は「もうわれわれのうちに宿ってはならない」と言った。

16 はみずから彼らを散らして、再び彼らを顧みず、祭司を尊ばず、長老をいたわられなかった。

17 われわれのは、むなしく助けを待ち望んで疲れ衰えた。われわれは待ち望んだが、救を与え得ないびとを待ち望んだ。

18 人々がわれわれの歩みをうかがうので、われわれは自分の町の中をも、歩くことができなかった。われわれの終りは近づいた、は尽きた。われわれの終りが来たからである。

19 われわれを追う者は空のはげたかよりも速く、彼らはでわれわれを追い立て、野でわれわれを待ち伏せる。

20 われわれがの息とたのんだ者、に油そそがれた者は、彼らの落し穴で捕えられた。彼はわれわれが「異邦人の中でもその陰に生きるであろう」と思った者である。

21 ウズの地に住むエドムの娘よ、喜び楽しめ、あなたにもまた杯がめぐって行く、あなたも酔って裸になる。

22 シオンの娘よ、あなたの不義のは終った。主は重ねてあなたを捕え移されない。エドムの娘よ、主はあなたの不義をし、あなたのをあらわされる。

   

From Swedenborg's Works

 

Apocalypse Revealed #502

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502. Which spiritually is called Sodom and Egypt. This symbolizes the two hellish loves, namely, a love of ruling springing from a love of self, and a love of holding sway from a conceit in one's own intelligence, loves which are present in the church where there is not one God and where the Lord is not worshiped, and where people do not live in accordance with the Ten Commandments.

Sodom symbolizes, in the spiritual sense, a love of ruling springing from a love of self, as we shall presently see; and Egypt symbolizes, in the spiritual sense, a love of holding sway from a conceit in one's own intelligence, as we shall also presently see. So, because these two loves are symbolized, therefore the city is called, spiritually speaking, Sodom and Egypt.

These two loves are present in the church where there is not one God and where the Lord is not worshiped, and where people do not live in accordance with the Ten Commandments, because people are born with these two loves, and they come into them as they grow up. Nor can these loves be removed except by God the Savior and by a life in accordance with His commandments, and God cannot remove them unless people turn to Him, and neither is a life in accordance with His commandments possible unless a person is led by Him. Actually it is possible, but not a life that contains anything of heaven and so of the church.

A life like that is possible only from Him who is life. That the Lord is that life may be seen in John 1:1, 4; 5:26; 6:33-35ff., 11:25-26; 14:6, 19, and in many other places.

[2] A love of ruling springing from a love of self, and a love of holding sway from a conceit in one's own intelligence, are the principal loves of all the loves in hell, and so are the origin of all the evils and thus of all the falsities in the church. This is something unknown at the present day. The delights of these loves, which surpass the delights of all the heart's pleasures, cause it to be unknown, even though they are, spiritually, Sodom and Egypt.

That Sodom is a love of ruling springing from a love of self can be seen from the description of Sodom in Genesis, where we are told that when angels arrived there, the inhabitants tried to forcibly assault them at the house of Lot, and that fire and brimstone rained down on them from heaven (Genesis 19:1ff.). Fire and brimstone symbolize that love, together with its appetites.

I saw similar sights when cities and societies of people like that were overthrown at the time of the Last Judgment and their inhabitants cast into hell.

These loves and their accompanying evils are symbolized by Sodom and Gomorrah in the following passages: Isaiah 1:10; 3:8-9; 13:19.

[3] That this love is symbolically meant by Sodom is unknown in the world, but remember it and recall it when you come after death into the world of spirits and you will be completely convinced.

It should be known, however, that a love of ruling springing from a love of self and a love of ruling springing from a love of performing useful services are two different things. The latter love is a heavenly love, while the first is a hellish one. Consequently, when one is in first place, the other is in last place; which is to say, when a love of ruling springing from a love of self forms the head, then a love of ruling springing from a love of performing useful services - which is a love of serving the neighbor originating from the Lord - forms first the feet, then the soles of the feet, and finally is trampled underfoot.

On the other hand, when a love of ruling springing from a love of performing useful services - which, as we said, is a heavenly love - forms the head, then a love of ruling springing from a love of self - which, as we said, is a hellish love - forms first the feet, then the soles of the feet, and finally is trampled underfoot.

Still, these two loves can hardly be distinguished by a person in the world. That is because in outward appearance they are similar. But they can be told apart by this, that a heavenly love is present in people who turn to the Lord and live in accordance with the Ten Commandments, while a hellish love is present in people who do not turn to the Lord, and who do not live in accordance with the Ten Commandments.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.