The Bible

 

Genesi 8

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1 Or Iddio si ricordò di Noè, di tutti gli animali e di tutto il bestiame ch’era con lui nell’arca; e Dio fece passare un vento sulla terra, e le acque si calmarono;

2 le fonti dell’abisso e le cateratte del cielo furono chiuse, e cessò la pioggia dal cielo;

3 le acque andarono del continuo ritirandosi di sulla terra, e alla fine di centocinquanta giorni cominciarono a scemare.

4 E nel settimo mese, il decimosettimo giorno del mese, l’arca si fermò sulle montagne di Ararat.

5 E le acque andarono scemando fino al decimo mese. Nel decimo mese, il primo giorno del mese, apparvero le vette dei monti.

6 E in capo a quaranta giorni, Noè apri la finestra che avea fatta nell’arca,

7 e mandò fuori il corvo, il quale uscì, andando e tornando, finché le acque furono asciugate sulla terra.

8 Poi mandò fuori la colomba, per vedere se le acque fossero diminuite sulla superficie della terra.

9 Ma la colomba non trovò dove posar la pianta del suo piede, e tornò a lui nell’arca, perché c’eran delle acque sulla superficie di tutta la terra; ed egli stese la mano, la prese, e la portò con sé dentro l’arca.

10 E aspettò altri sette giorni, poi mandò di nuovo la colomba fuori dell’arca.

11 E la colomba tornò a lui, verso sera; ed ecco, essa aveva nel becco una foglia fresca d’ulivo; onde Noè capì che le acque erano scemate sopra la terra.

12 E aspettò altri sette giorni, poi mandò fuori la colomba; ma essa non tornò più a lui.

13 L’anno secentesimoprimo di Noè, il primo mese, il primo giorno del mese, le acque erano asciugate sulla terra; e Noè scoperchiò l’arca, guardò, ed ecco che la superficie del suolo era asciutta.

14 E il secondo mese, il ventisettesimo giorno del mese, la terra era asciutta.

15 E Dio parlò a Noè, dicendo:

16 "Esci dall’arca tu e la tua moglie, i tuoi figliuoli e le mogli dei tuoi figliuoli con te.

17 Fa’ uscire con te tutti gli animali che sono teco, d’ogni carne: uccelli, bestiame, e tutti i rettili che strisciano sulla terra, perché abbondino sulla terra, e figlino e moltiplichino sulla terra".

18 E Noè uscì con i suoi figliuoli, con la sua moglie, e con le mogli dei suoi figliuoli.

19 Tutti gli animali, tutti i rettili, tutti gli uccelli, tutto quel che si muove sulla terra, secondo le loro famiglie, uscirono dall’arca.

20 E Noè edificò un altare all’Eterno; prese d’ogni specie d’animali puri e d’ogni specie d’uccelli puri, e offrì olocausti sull’altare.

21 E l’Eterno sentì un odor soave; e l’Eterno disse in cuor suo: "Io non maledirò più la terra a cagione dell’uomo, poiché i disegni del cuor dell’uomo sono malvagi fin dalla sua fanciullezza; e non colpirò più ogni cosa vivente, come ho fatto.

22 Finché la terra durerà, sementa e raccolta, freddo e caldo, estate e inverno, giorno e notte, non cesseranno mai".

   

From Swedenborg's Works

 

Arcana Coelestia #922

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922. 'He took from every clean beast, and from every clean bird' means goods that stem from charity, and the truths of faith. This has been shown already; 'beast' means goods that stem from charity, 45, 46, 142, 143, 246, 'bird' the truths of faith, 40, 776. Burnt offerings were made from cattle, from lambs and goats, and from turtle doves and young pigeons, Leviticus 1:2-17; Numbers 15:2-15; 28:1-end. These were clean beasts, each one of them meaning some particular heavenly quality. And because they meant these things in the Ancient Church, and in subsequent Churches represented them, it is clear that burnt offerings and sacrifices were nothing else than representatives that go with internal worship, and that when they had been divorced from internal worship they became idolatrous. This any mentally normal person can see, for what is an altar but merely something made of stone? And what is a burnt offering and a sacrifice but the slaughtering of an animal? For worship to be Divine it has to represent some heavenly quality which the worshippers know and acknowledge and from which they worship the One they are representing.

[2] Nobody except the person who does not wish to understand anything at all about the Lord can be ignorant of the fact that these things were representatives of the Lord. It is the internal things, namely charity and faith deriving from charity, through which the One who is being represented has to be seen, acknowledged, and believed, as is quite clear in the Prophets, for example in Jeremiah,

Thus said Jehovah Zebaoth, the God of Israel, Add your burnt offerings on to your sacrifices, and eat the flesh. I did not speak with your fathers and I did not command them on the day I brought them out of the land of Egypt on the matters of burnt offering and sacrifice. But this matter I commanded them, saying, Obey My voice, and I will be your God. Jeremiah 7:21-23.

Hearing or obeying His voice is obeying the law, the whole of which focuses on the one command that men should love God above everything else and their neighbour as themselves, for on these depend the Law and the Prophets, Matthew 22:37-40; 7:12. In David,

O Jehovah, sacrifice and offering You have not desired; burnt offering and sin-sacrifice You host not sought. I have delighted to do Your will, O my God, and Your law is within my heart. 1 Psalms 40:6, 8.

[3] In Samuel, who said to Saul,

Has Jehovah as great delight in burnt offerings and sacrifices as in obeying the voice of Jehovah? Behold, to obey is better than sacrifice, to hearken than the fat of rams. 1 Samuel 15:22.

What obeying His voice involves is apparent in Micah,

Shall I come before Jehovah with burnt offerings, with calves a year old? Will Jehovah be pleased with thousands of rams, with tens of thousands of rivers of oil? He has shown you, O man, what is good; and what does Jehovah require of you but to carry out judgement and the love of mercy, and to humble yourself by walking with your God. Micah 6:6-8.

These are the things that burnt offerings and sacrifices of clean beasts and birds mean. In Amos,

Though you offer Me your burnt offerings and gifts, I will not accept them, and the peace offering of your fatted ones I will not look upon. Let judgement flow like waters, and righteousness like a mighty stream. Amos 5:22, 24.

'Judgement' means truth, and 'righteousness' good. Both stem from charity and are the burnt offerings and sacrifices of the internal man. In Hosea,

I desire mercy and not sacrifice, and the knowledge of God rather than burnt offerings. Hosea 6:6.

From all these quotations the nature of sacrifices and burnt offerings when charity and faith are not present is clear. It is also clear from them that because 'clean beasts and clean birds' meant the goods that stem from charity and faith they also represented them.

Footnotes:

1. literally, in the midst of my viscera

  
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Thanks to the Swedenborg Society for the permission to use this translation.