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Genesi 14

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1 Or avvenne, al tempo di Amrafel re di Scinear, d’Arioc re di Ellasar, di Kedorlaomer re di Elam, e di Tideal re dei Goim,

2 ch’essi mossero guerra a Bera re di Sodoma, a Birsha re di Gomorra, a Scinear re di Adma, a Scemeber re di Tseboim e al re di Bela, che è Tsoar.

3 Tutti questi ultimi si radunarono nella valle di Siddim, ch’è il Mar salato.

4 Per dodici anni erano stati soggetti a Kedorlaomer, e al tredicesimo anno si erano ribellati.

5 E nell’anno quattordicesimo, Kedorlaomer e i re ch’erano con lui vennero e sbaragliarono i Refei ad Ashteroth-Karnaim, gli Zuzei a Ham, gli Emei nella pianura di Kiriathaim

6 e gli Horei nella loro montagna di Seir fino a El-Paran, che è presso al deserto.

7 Poi tornarono indietro e vennero a En-Mishpat, che è Kades, e sbaragliarono gli Amalekiti su tutto il loro territorio, e così pure gli Amorei che abitavano ad Hatsatson-Tamar.

8 Allora il re di Sodoma, il re di Gomorra, il re di Adma, il re di Tseboim e il re di Bela, che è Tsoar, uscirono e si schierarono in battaglia contro quelli, nella valle di Siddim:

9 contro Kedorlaomer re di Elam, Tideal re dei Goim, Amrafel re di Scinear e Arioc re di Ellasar: quattro re contro cinque.

10 Or la valle di Siddim era piena di pozzi di bitume; e i re di Sodoma e di Gomorra si dettero alla fuga e vi caddero dentro; quelli che scamparono fuggirono al monte.

11 E i vincitori presero tutte le ricchezze di Sodoma e di Gomorra, e tutti i loro viveri, e se ne andarono.

12 Presero anche Lot, figliuolo del fratello di Abramo, con la sua roba; e se ne andarono. Lot abitava in Sodoma.

13 E uno degli scampati venne a dirlo ad Abramo, l’Ebreo, che abitava alle querce di Mamre l’Amoreo, fratello di Eshcol e fratello di Aner, i quali aveano fatto alleanza con Abramo.

14 E Abramo, com’ebbe udito che il suo fratello era stato fatto prigioniero, armò trecentodiciotto de’ suoi più fidati servitori, nati in casa sua, ed inseguì i re fino a Dan.

15 E, divisa la sua schiera per assalirli di notte, egli coi suoi servi li sconfisse e l’inseguì fino a Hobah, che è a sinistra di Damasco.

16 E ricuperò tutta la roba, e rimenò pure Lot suo fratello, la sua roba, e anche le donne e il popolo.

17 E com’egli se ne tornava dalla sconfitta di Kedorlaomer e dei re ch’eran con lui, il re di Sodoma gli andò incontro nella valle di Shaveh, che è la valle del re.

18 E Melchisedec, re di Salem, fece portar del pane e del vino. Egli era sacerdote dell’Iddio altissimo.

19 Ed egli benedisse Abramo, dicendo: "Benedetto sia Abramo dall’Iddio altissimo, padrone de’ cieli e della terra!

20 E benedetto sia l’Iddio altissimo, che t’ha dato in mano i tuoi nemici!" E Abramo gli diede la decima d’ogni cosa.

21 E il re di Sodoma disse ad Abramo: "Dammi le persone, e prendi per te la roba".

22 Ma Abramo rispose al re di Sodoma: "Ho alzato la mia mano all’Eterno, l’Iddio altissimo, padrone dei cieli e della terra,

23 giurando che non prenderei neppure un filo, né un laccio di sandalo, di tutto ciò che t’appartiene; perché tu non abbia a dire: Io ho arricchito Abramo.

24 Nulla per me! tranne quello che hanno mangiato i giovani, e la parte che spetta agli uomini che son venuti meco: Aner, Eshcol e Mamre; essi prendano la loro parte".

   

From Swedenborg's Works

 

Arcana Coelestia #1707

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1707. Abram heard that his brother was taken captive. That this signifies that the interior man perceived in what state the external was, is evident from the signification of “Abram” in the verse that immediately precedes this, as being the interior man to which the internal or Divine man was adjoined; and from the signification of “Lot,” as being the external man, as has been shown before; also from the signification of “hearing that his brother was captive,” as being to perceive in what state the external man was, namely, as was said in verse 12, that apparent goods and truths had possession of it.

[2] The case is this: When the interior man (meant by “Abram the Hebrew”) perceived that the goods and truths from which the combat was waged were not goods and truths except apparently, and that they had possession of the whole of the external man (signified by “Lot, his brother’s son”), then the interior man, or the Divine internal man through the interior, purified them. How this is done, no one can possibly know but he to whom it has been revealed; for the influx of the internal man, through the interior or middle man, into the external man, is an arcanum, especially at the present time, when few, if any, know what the interior man is, and still less what the internal man is. What the internal man is, and what the interior man, may be seen just above, at verse 13. But here it shall be briefly stated what is the nature of the influx.

[3] The internal man in everyone belongs to the Lord alone; for there the Lord stores up the goods and truths with which He gifts man from infancy. Thence through these He flows into the interior or rational man, and through this into the exterior; in this way it is given to the man to think, and to be a man. But the influx from the internal man into the interior or middle man, and so into the exterior man, is twofold; it is either by celestial things, or by spiritual things; or what is the same, it is either by goods, or by truths. By celestial things, or goods, it flows in only with regenerate men, who have been gifted either with perception or with conscience; thus it flows in by perception or by conscience; for which reason the influx by celestial things has no existence except with those who are in love to the Lord and in charity toward the neighbor. But by spiritual things, or truths, the Lord flows in with every man; and unless there were this influx the man could not think, and therefore could not speak. When a man is such that he perverts the goods and truths, and when he cares nothing for celestial and spiritual things, there is then no influx of celestial things, or goods, but the way for these is closed; and yet there is an influx of spiritual things, or truths, for a way for them is continually kept open. Hence may be seen what is the nature of the interior or middle, that is, of the rational man.

[4] The internal man in the interior or middle man is here signified by “Abram.” When the celestial things, or goods, flow in from the internal man into the interior man, the internal man then appropriates to itself the interior or middle man, and makes it its own; but the interior or middle man is still distinct from the internal man. The case is similar when the internal man flows in through the interior or middle man into the exterior man, for then it likewise appropriates the exterior man to itself, and makes it its own; but yet the exterior man is distinct from the interior man. So now, when the internal man perceived in the interior or middle man that the state of the external man was such, namely, that the external man was made captive, that is, that not genuine but apparent goods and truths had taken possession of it, from which it had fought against so many enemies, it then flowed in, and reduced all things to order, and liberated it from the things which infested it, and thus purified it, that is to say, so that its goods and truths were not apparent but genuine goods and truths, and were thus conjoined with the internal or Divine man; and this, as before said, by means of the interior or middle man.

[5] In this the Lord was not like any man; for His interior man as to celestial things or goods was Divine, and was adjoined to His internal man even from birth. His internal man, together with this interior man, was Jehovah Himself, His Father. But He was similar to other men in this, that His interior man as to spiritual things or truths had been adjoined to His external man, and thus was Human; but this also was made Divine, that is, Jehovah, by means of combats of temptations and continual victories from its own power. The external man is what is called “Lot;” in the former state however this is called “Abram’s brothers son,” but in this “Abram’s brother;” for it was called his brother’s son when possessed by apparent goods and truths, but his brother when possessed by genuine goods and truths.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.