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Ezechiele 11

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1 Poi lo spirito mi levò in alto, e mi menò alla porta orientale della casa dell’Eterno che guarda verso levante; ed ecco, all’ingresso della porta, venticinque uomini; e in mezzo ad essi vidi Jaazania, figliuolo d’Azzur, e Pelatia, figliuolo di Benaia, capi del popolo.

2 E l’Eterno mi disse: "Figliuol d’uomo, questi sono gli uomini che meditano l’iniquità, e dànno cattivi consigli in questa città.

3 Essi dicono: Il tempo non è così vicino! Edifichiamo pur case! Questa città è la pentola e noi siamo la carne.

4 Perciò profetizza contro di loro, profetizza, figliuol d’uomo!"

5 E lo spirito dell’Eterno cadde su di me, e mi disse: "Di’: Così parla l’Eterno: Voi parlate a quel modo, o casa d’Israele, e io conosco le cose che vi passan per la mente.

6 Voi avete moltiplicato i vostri omicidi in questa città, e ne avete riempite d’uccisi le strade.

7 Perciò così parla il Signore, l’Eterno: I vostri morti che avete stesi in mezzo a questa città sono la carne, e la città è la pentola; ma voi ne sarete tratti fuori.

8 Voi avete paura della spada, e io farò venire su di voi la spada, dice il Signore, l’Eterno.

9 Io vi trarrò fuori dalla città, e vi darò in man di stranieri; ed eseguirò su di voi i miei giudizi.

10 Voi cadrete per la spada, io vi giudicherò sulle frontiere d’Israele, e voi conoscerete che io sono l’Eterno.

11 Questa città non sarà per voi una pentola, e voi non sarete in mezzo a lei la carne; io vi giudicherò sulle frontiere d’Israele;

12 e voi conoscerete che io sono l’Eterno, del quale non avete seguito le prescrizioni né messe in pratica le leggi, ma avete agito secondo le leggi delle nazioni che vi circondano".

13 Or avvenne che, come io profetavo a Pelatia, figliuolo di Benaia, morì; e io mi gettai con la faccia a terra, e gridai ad alta voce: "Ahimè, Signore, Eterno, farai tu una completa distruzione di quel che rimane d’Israele?"

14 E la parola dell’Eterno mi fu rivolta in questi termini:

15 "Figliuol d’uomo, i tuoi fratelli, i tuoi fratelli, gli uomini del tuo parentado e tutta quanta la casa d’Israele son quelli ai quali gli abitanti di Gerusalemme hanno detto: Statevene lontani dall’Eterno! a noi è dato il possesso del paese.

16 Perciò di’: Così parla il Signore, l’Eterno: Benché io li abbia allontanati fra le nazioni e li abbia dispersi per i paesi, io sarò per loro, per qualche tempo, un santuario nei paesi dove sono andati.

17 Perciò di’: Così parla il Signore, l’Eterno: Io vi raccoglierò di fra i popoli, vi radunerò dai paesi dove siete stati dispersi, e vi darò il suolo d’Israele.

18 E quelli vi verranno, e ne torranno via tutte le cose esecrande e tutte le abominazioni.

19 E io darò loro un medesimo cuore, metterò dentro di loro un nuovo spirito, torrò via dalla loro carne il cuore di pietra, e darò loro un cuor di carne,

20 perché camminino secondo le mie prescrizioni, e osservino le mie leggi e le mettano in pratica; ed essi saranno il mio popolo, e io sarò il loro Dio.

21 Ma quanto a quelli il cui cuore segue l’affetto che hanno alle loro cose esecrande e alle loro abominazioni, io farò ricadere sul loro capo la loro condotta, dice il Signore, l’Eterno".

22 Poi i cherubini spiegarono le loro ali, e le ruote si mossero allato a loro; e la gloria dell’Iddio d’Israele stava su loro, in alto.

23 E la gloria dell’Eterno s’innalzò di su mezzo alla città, e si fermò sul monte ch’è ad oriente della città.

24 E lo spirito mi trasse in alto, e mi menò in Caldea presso quelli ch’erano in cattività, in visione, mediante lo spirito di Dio; e la visione che avevo avuta scomparve d’innanzi a me;

25 e io riferii a quelli ch’erano in cattività tutte le parole che l’Eterno m’aveva dette in visione.

   

Commentary

 

#164 Not as the World Gives

By Jonathan S. Rose

Title: Not As the World Gives

Topic: Salvation

Summary: The Lord wishes to give us the gift of our becoming generous--he wants to give us his own truth and love on a permanent basis.

Use the reference links below to follow along in the Bible as you watch.

References:
John 14:27; 17:13; 10:27-28, 30
Jeremiah 25:5
Ezekiel 11:14-20
Matthew 7:7-12
John 4:9
Acts of the Apostles 8:14-17
1 Corinthians 12:27; 13:11-12; 14:8
2 Timothy 1:6-7
James 1:5
2 Peter 1:1-4
Matthew 19:16-end
Matthew 25:46
Luke 10:25
John 5:39-40
Galatians 6:8-9
1 Timothy 6:19
1 John 3:15; 5:20
Psalms 103:1-5; 68:19

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Spirit and Life Bible Study broadcast from 12/18/2013. The complete series is available at: www.spiritandlifebiblestudy.com

From Swedenborg's Works

 

Apocalypse Revealed #832

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832. 19:18 "That you may eat the flesh of kings, the flesh of commanders, the flesh of mighty men, the flesh of horses and of those who sit on them, and the flesh of all people, free and slave, both small and great." This symbolizes an assimilation of goods from the Lord through the truths in the Word and in doctrine drawn from it, of every level of meaning, degree or kind.

The subject of no. 831 above was conjunction with the Lord through the Word, and now here it is the assimilation of goods from Him through the Word's truths.

To eat symbolically means to assimilate (no. 89). The flesh the people were to eat symbolizes goods in the Word and so in the church. And kings, commanders, mighty men, horses and those who sit on them, and people, free and slave, both small and great symbolize truths of every level of meaning, degree or kind. Kings symbolize people governed by the church's truths from the Word, and abstractly the church's truths from the Word themselves (nos. 20, 483). Commanders symbolize people who possess concepts of goodness and truth, and abstractly those concepts themselves (no. 337). Mighty men symbolize people who are learned in doctrine from the Word, and abstractly the learning gained from there itself (nos. 337). Horses symbolize an understanding of the Word, and those who sit on them symbolize people who are wise owing to their understanding of the Word, and abstractly the wisdom gained from there itself (nos. 298, 820). People free and slave symbolize people who acquire knowledge on their own and people who gain it from others (nos. 337, 604). People small and great symbolize people who do so to a lesser or greater degree (nos. 527, 810).

It is apparent from this that the people's being called to eat the flesh of those listed symbolizes an assimilation of goods from the Lord through the truths in the Word and in doctrine drawn from it, of every level of meaning, degree or kind.

[2] It should be known that no one has any spiritual good from the Lord except through truths from the Word. For the Word's truths exist in the light of heaven, and goods in the warmth of that light. Consequently unless one's intellect is in the light of heaven through the Word, his will cannot enter into the warmth of heaven. Love and charity cannot take form except through truths from the Word. A person cannot be reformed except through truths from the Word. The church itself takes form in a person in consequence of those truths - not in consequence of those truths in the intellect alone, but by living in accordance with them. Only then do truths enter into the will and become goods. The appearance of truth is thus turned into the appearance of good. For what pertains to the will and so to the love is called good, and everything pertaining to the will or love is also part of a person's life.

It can be seen from this that what is meant here by eating the flesh of those listed is an assimilation of goodness through truths of every level of meaning, degree or kind, through the Word, from the Lord.

Who cannot see that flesh here does not mean flesh? Who can be so irrational as to believe that the Lord calls and summons all people to a great supper in order to have them eat the flesh of kings, commanders, mighty men, horses, those who sit on them, and all people, free and slave, both small and great? Who cannot see that there is in this a spiritual meaning, and that apart from that meaning no one knows what is meant here? Who can continue to deny that the Word at its heart is spiritual? Would it not be no more than something material if people were to understand it according to its literal sense and not according to the spiritual sense?

[3] Similar to the passage here is the following one in Ezekiel:

...thus says the Lord Jehovih, "Speak to every sort of bird and to every beast of the field: 'Gather yourselves and come; gather together from all sides to My... great sacrificial meal on the mountains of Israel, that you may eat flesh and drink blood. You shall eat the flesh of the mighty, and drink the blood of the princes of the earth... You shall eat fat till you are full, and drink blood till you are drunk, at My sacrificial meal which I am sacrificing for you. You shall be filled at My table with horses and chariots and... with all the men of war... (Thus) will I set My glory among the nations." (Ezekiel 39:17-21)

Flesh here likewise symbolizes the church's goodness from the Lord through the Word, and blood the church's truth.

Who does not see that people would not be given blood to drink to the point of drunkenness, and would not eat horses, chariots, mighty men, and men of war till they were full, at the table of the Lord Jehovih?

Accordingly, when flesh symbolizes the church's goodness and blood the church's truth, it is clearly apparent that the Lord's flesh and blood in holy supper symbolize Divine goodness and Divine truth from the Lord, the same as bread and wine, regarding which see John 6:51-58. 1

Flesh symbolizes goodness in many other places in the Word as well, as in the following:

I will... remove the heart of stone from their flesh, and give them a heart of flesh... (Ezekiel 11:19, cf. 36:26)

My flesh longs for You in a dry... land... (Psalms 63:1)

My heart and my flesh shout aloud for the living God. (Psalms 84:2)

My flesh... will dwell secure. (Psalms 16:9)

When you see the naked and cover him, and do not hide yourself from your own flesh... (Isaiah 58:7)

Footnotes:

1. "I am the living bread which came down from heaven. If anyone eats of this bread, he will live forever; and the bread that I shall give is My flesh, which I shall give for the life of the world." The Jews therefore quarreled among themselves, saying, "How can this Man give us His flesh to eat?" Then Jesus said to them, "Most assuredly, I say to you, unless you eat the flesh of the Son of Man and drink His blood, you have no life in you. Whoever eats My flesh and drinks My blood has eternal life, and I will raise him up at the last day. For My flesh is food indeed, and My blood is drink indeed. He who eats My flesh and drinks My blood abides in Me, and I in him. As the living Father sent Me, and I live because of the Father, so he who feeds on Me will live because of Me. This is the bread which came down from heaven - not as your fathers ate the manna, and are dead. He who eats this bread will live forever."

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.