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Yoel 4

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1 כִּי הִנֵּה בַּיָּמִים הָהֵמָּה וּבָעֵת הַהִיא אֲשֶׁר [כ= אָשׁוּב] [ק= אָשִׁיב] אֶת־שְׁבוּת יְהוּדָה וִירוּשָׁלִָם׃

2 וְקִבַּצְתִּי אֶת־כָּל־הַגֹּויִם וְהֹורַדְתִּים אֶל־עֵמֶק יְהֹושָׁפָט וְנִשְׁפַּטְתִּי עִםָּם שָׁם עַל־עַמִּי וְנַחֲלָתִי יִשְׂרָאֵל אֲשֶׁר פִּזְּרוּ בַגֹּויִם וְאֶת־אַרְצִי חִלֵּקוּ׃

3 וְאֶל־עַמִּי יַדּוּ גֹורָל וַיִּתְּנוּ הַיֶּלֶד בַּזֹּונָה וְהַיַּלְדָּה מָכְרוּ בַיַּיִן וַיִּשְׁתּוּ׃

4 וְגַם מָה־אַתֶּם לִי צֹר וְצִידֹון וְכֹל גְּלִילֹות פְּלָשֶׁת הַגְּמוּל אַתֶּם מְשַׁלְּמִים עָלָי וְאִם־גֹּמְלִים אַתֶּם עָלַי קַל מְהֵרָה אָשִׁיב גְּמֻלְכֶם בְּרֹאשְׁכֶם׃

5 אֲשֶׁר־כַּסְפִּי וּזְהָבִי לְקַחְתֶּם וּמַחֲמַדַּי הַטֹּבִים הֲבֵאתֶם לְהֵיכְלֵיכֶם׃

6 וּבְנֵי יְהוּדָה וּבְנֵי יְרוּשָׁלִַם מְכַרְתֶּם לִבְנֵי הַיְּוָנִים לְמַעַן הַרְחִיקָם מֵעַל גְּבוּלָם׃

7 הִנְנִי מְעִירָם מִן־הַמָּקֹום אֲשֶׁר־מְכַרְתֶּם אֹתָם שָׁמָּה וַהֲשִׁבֹתִי גְמֻלְכֶם בְּרֹאשְׁכֶם׃

8 וּמָכַרְתִּי אֶת־בְּנֵיכֶם וְאֶת־בְּנֹותֵיכֶם בְּיַד בְּנֵי יְהוּדָה וּמְכָרוּם לִשְׁבָאיִם אֶל־גֹּוי רָחֹוק כִּי יְהוָה דִּבֵּר׃ ס

9 קִרְאוּ־זֹאת בַּגֹּויִם קַדְּשׁוּ מִלְחָמָה הָעִירוּ הַגִּבֹּורִים יִגְּשׁוּ יַעֲלוּ כֹּל אַנְשֵׁי הַמִּלְחָמָה׃

10 כֹּתּוּ אִתֵּיכֶם לַחֲרָבֹות וּמַזְמְרֹתֵיכֶם לִרְמָחִים הַחַלָּשׁ יֹאמַר גִּבֹּור אָנִי׃

11 עוּשׁוּ וָבֹאוּ כָל־הַגֹּויִם מִסָּבִיב וְנִקְבָּצוּ שָׁמָּה הַנְחַת יְהוָה גִּבֹּורֶיךָ׃

12 יֵעֹורוּ וְיַעֲלוּ הַגֹּויִם אֶל־עֵמֶק יְהֹושָׁפָט כִּי שָׁם אֵשֵׁב לִשְׁפֹּט אֶת־כָּל־הַגֹּויִם מִסָּבִיב׃

13 שִׁלְחוּ מַגָּל כִּי בָשַׁל קָצִיר בֹּאוּ רְדוּ כִּי־מָלְאָה גַּת הֵשִׁיקוּ הַיְקָבִים כִּי רַבָּה רָעָתָם׃

14 הֲמֹונִים הֲמֹונִים בְּעֵמֶק הֶחָרוּץ כִּי קָרֹוב יֹום יְהוָה בְּעֵמֶק הֶחָרוּץ׃

15 שֶׁמֶשׁ וְיָרֵחַ קָדָרוּ וְכֹוכָבִים אָסְפוּ נָגְהָם׃

16 וַיהוָה מִצִּיֹּון יִשְׁאָג וּמִירוּשָׁלִַם יִתֵּן קֹולֹו וְרָעֲשׁוּ שָׁמַיִם וָאָרֶץ וַיהוָה מַחֲסֶה לְעַמֹּו וּמָעֹוז לִבְנֵי יִשְׂרָאֵל׃

17 וִידַעְתֶּם כִּי אֲנִי יְהוָה אֱלֹהֵיכֶם שֹׁכֵן בְּצִיֹּון הַר־קָדְשִׁי וְהָיְתָה יְרוּשָׁלִַם קֹדֶשׁ וְזָרִים לֹא־יַעַבְרוּ־בָהּ עֹוד׃ ס

18 וְהָיָה בַיֹּום הַהוּא יִטְּפוּ הֶהָרִים עָסִיס וְהַגְּבָעֹות תֵּלַכְנָה חָלָב וְכָל־אֲפִיקֵי יְהוּדָה יֵלְכוּ מָיִם וּמַעְיָן מִבֵּית יְהוָה יֵצֵא וְהִשְׁקָה אֶת־נַחַל הַשִּׁטִּים׃

19 מִצְרַיִם לִשְׁמָמָה תִהְיֶה וֶאֱדֹום לְמִדְבַּר שְׁמָמָה תִּהְיֶה מֵחֲמַס בְּנֵי יְהוּדָה אֲשֶׁר־שָׁפְכוּ דָם־נָקִיא בְּאַרְצָם׃

20 וִיהוּדָה לְעֹולָם תֵּשֵׁב וִירוּשָׁלִַם לְדֹור וָדֹור׃

21 וְנִקֵּיתִי דָּםָם לֹא־נִקֵּיתִי וַיהוָה שֹׁכֵן בְּצִיֹּון׃

From Swedenborg's Works

 

Arcana Coelestia #7573

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7573. 'And Jehovah gave forth voices' means the departure and severance of communication with those governed by good and guided by truth. This is clear from the meaning of 'voices', which are claps of thunder, as God's truths which enlighten and perfect those in heaven, but frighten those in hell and subject them to vastation; and since they devastate the latter they mean the departure and severance of communication with those governed by good and guided by truth, this being the way in which they are devastated. The situation in all this is evident from what has been stated already in 7502, 7541, 7542, 7545, 7554. In these places it was shown that those who have belonged to the Church and consequently absorbed cognitions of truth and good from the Word, yet have led an evil life, have a line of communication with heaven through the truths and forms of good which they have brought with them from their time in the world, where they were in the Church. (A person brings with him into the next life whatever he knew in the world, indeed whatever he saw, heard, thought, spoke, willed, or did, see 2474, 2475, 2481-2486, 7398). This communication is what is taken away when they undergo vastation; and when communication has been taken away, so are truths and forms of good, and cognitions of them, removed. For whatever spirits, and indeed angels know flows in from the Lord by way of heaven, thus through communications that are made, see 6053-6058, 6180, 6215, 6307-6717, 6466-6495, 6613-6626. All this shows what is meant by a departure and severance of communication with those who are guided by truth and governed by good. The situation with God's truth in heaven and in hell - the truth that is meant by 'voices' - is like that with claps of thunder on earth. On high mountains claps of thunder are heard as no more than a gentle, quiet sound; but on the land lying below they are heard as a frightening crash. In the same way God's truth in heaven is gentle and mild, whereas in hell it is frightening.

[2] The meaning of 'voices', which are claps of thunder, as God's truths that enlighten and perfect those in heaven, and that frighten those in hell and subject them to vastation, is evident from the following places: In Isaiah,

You will have joy of heart, as when one marches with a pipe to come to the mountain of Jehovah, to the Rock of Israel. Then Jehovah will cause His glorious voice 1 to be heard, and will cause His arm to see repose, in the indignation of [His] anger, and the flame of a devouring fire, [in] scattering, and deluging, and hailstones. For by the voice of Jehovah Asshur will be dismayed. Isaiah 30:29-31.

Here 'the voice of Jehovah' stands for God's truth which enlightens and perfects those who are governed by good but frightens those under the influence of evil and subjects them to vastation. In Joel,

The earth quaked before Him, the sun and moon were darkened, and the stars withdrew their shining; and Jehovah uttered His voice before His army, His camp is exceedingly great; for that which executes His word is uncountable. For great is the day of Jehovah, and extremely frightening. Joel 3:16.

Here the meaning is similar.

[3] In the same prophet,

Jehovah will roar from Zion, and from Jerusalem will give forth His voice; and the heavens and the earth will be shaken. But Jehovah will be a shelter for His people, and a fortification for the children of Israel. Joel 3:16.

'The voice of Jehovah' likewise stands for God's truth. It is given forth 'from Jerusalem' because that city means the Lord's spiritual kingdom, inhabited by those who are moved by truth to be governed by good and moved by good to be guided by truth.

[4] In David,

Jehovah thundered in the heavens, and the Most High gave forth His voice, hail, and coals of fire, so that He sent His arrows and scattered them, and many thunder-bolts, and threw them into confusion. Psalms 18:13-14.

'Giving forth voice, hail, and coals of fire' stands for the devastation of truth and good by means of falsities and evil desires. In the same author,

The clouds dropped water, the skies gave voice, also Your arrows went out, the voice of Your thunder into the earth; the lightnings lit up the earth. Psalms 77:16-18.

'A voice' stands for God's truth which enlightens those who belong to the Church.

[5] In the same author,

The voice of Jehovah is upon the waters, the God of glory causes it to thunder, Jehovah is over great waters; the voice of Jehovah is powerful; the voice of Jehovah is majestic; the voice of Jehovah breaks the cedars, Jehovah breaks to pieces the cedars of Lebanon; the voice of Jehovah strikes as flames of fire; the voice of Jehovah causes the wilderness to shake; the voice of Jehovah causes the hinds to calve, and strips the forests bare. Psalms 29:3-11.

Here 'the voice of Jehovah' stands for God's truth and the power it has. Thus it also stands for the Word since this is God's truth.

[6] In John,

A mighty angel coming down called out with a loud voice; and when he called out, seven thunders uttered their voices. I was about to write; but I heard a voice from heaven saying to me, Seal up the things which the seven thunders uttered, and do not write them. Revelation 10:3-4.

'Voices' stands for God's truth, 'thunders' for those who convey it, bringing it from heaven to earth. No one can fail to see that 'thunders and 'voices' mean things that are Divine, not thunders and crashes. And since they mean Divine things and are called Jehovah's voices it is evident that they are Divine Truth. This was why, when Jehovah came down on Mount Sinai and proclaimed Divine Truth, there were voices, lightnings, and thunders, Exodus 19:16; 20:18, and why He spoke out of the midst of the fire, Deuteronomy 4:11-12; 5:22-24.

Footnotes:

1. literally, the voice of His glory

  
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Thanks to the Swedenborg Society for the permission to use this translation.