The Bible

 

Ιερεμία 39

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1 Εν τω εννατω ετει του Σεδεκιου βασιλεως του Ιουδα, τον δεκατον μηνα, ηλθε Ναβουχοδονοσορ ο βασιλευς της Βαβυλωνος και απαν το στρατευμα αυτου κατα της Ιερουσαλημ και επολιορκουν αυτην.

2 Εν δε τω ενδεκατω ετει του Σεδεκιου, τον τεταρτον μηνα, την εννατην του μηνος, επορθηθη η πολις.

3 Και παντες οι αρχοντες του βασιλεως της Βαβυλωνος εισηλθον και εκαθησαν εν τη μεσαια πυλη, Νεργαλ-σαρεσερ, Σαμγαρ-νεβω, Σαρσεχειμ, Ραβ-σαρεις, Νεργαλ-σαρεσερ, Ραβ-μαγ και παντες οι λοιποι αρχοντες του βασιλεως της Βαβυλωνος.

4 Και ως ειδεν αυτους Σεδεκιας ο βασιλευς του Ιουδα και παντες οι ανδρες του πολεμου, εφυγον και εξηλθον την νυκτα εκ της πολεως δια της οδου του κηπου του βασιλεως, δια της πυλης της μεταξυ των δυο τειχων· και εξηλθε δια της οδου της πεδιαδος.

5 Το δε στρατευμα των Χαλδαιων κατεδιωξεν οπισω αυτων, και εφθασαν τον Σεδεκιαν εις τας πεδιαδας της Ιεριχω· και συνελαβον αυτον και ανηγαγον αυτον προς τον Ναβουχοδονοσορ βασιλεα της Βαβυλωνος εις Ριβλα, εν γη Αιμαθ, και επροφερε καταδικην επ' αυτον.

6 Και εσφαξεν ο βασιλευς της Βαβυλωνος τους υιους του Σεδεκιου εν Ριβλα ενωπιον αυτου, και παντας τους αρχοντας του Ιουδα εσφαξεν ο βασιλευς της Βαβυλωνος.

7 Και τους οφθαλμους του Σεδεκιου εξετυφλωσε και εδεσεν αυτον με δυο χαλκινας αλυσεις, δια να φερη αυτον εις την Βαβυλωνα.

8 Και την οικιαν του βασιλεως και τας οικιας του λαου κατεκαυσαν οι Χαλδαιοι εν πυρι, και τα τειχη της Ιερουσαλημ κατηδαφισαν.

9 Το δε υπολοιπον του λαου το εναπολειφθεν εν τη πολει και τους προσφυγοντας, οιτινες προσεφυγον εις αυτον, και το υπολοιπον του λαου το εναπολειφθεν εφερεν αιχμαλωτον εις Βαβυλωνα Νεβουζαραδαν ο αρχισωματοφυλαξ.

10 Εκ δε του λαου τους πτωχους τους μη εχοντας μηδεν αφηκεν ο Νεβουζαραδαν ο αρχισωματοφυλαξ εν τη γη του Ιουδα και εδωκεν εις αυτους αμπελωνας και αγρους εν τω καιρω εκεινω.

11 Και εδωκε διαταγην Ναβουχοδονοσορ ο βασιλευς της Βαβυλωνος περι του Ιερεμιου εις τον Νεβουζαραδαν τον αρχισωματοφυλακα, λεγων,

12 Λαβε αυτον και επιμεληθητι αυτου και μη καμης εις αυτον κακον· αλλ' οπως λαληση προς σε, ουτω καμε εις αυτον.

13 Και απεστειλεν ο Νεβουζαραδαν ο αρχισωματοφυλαξ και ο Νεβουσαζβαν, ο Ραβ-σαρεις και ο Νεργαλ-σαρεσερ, ο Ραβ-μαγ και παντες οι αρχοντες του βασιλεως της Βαβυλωνος,

14 απεστειλαν και ελαβον τον Ιερεμιαν εκ της αυλης της φυλακης και παρεδωκαν αυτον εις τον Γεδαλιαν, υιον του Αχικαμ υιου του Σαφαν, δια να φερη αυτον εις τον οικον αυτου· και κατωκησε μεταξυ του λαου.

15 Και εγεινε λογος Κυριου προς τον Ιερεμιαν, ενω ητο κεκλεισμενος εν τη αυλη της φυλακης, λεγων,

16 Υπαγε και λαλησον προς Αβδε-μελεχ τον Αιθιοπα, λεγων, Ουτω λεγει ο Κυριος των δυναμεων, ο Θεος του Ισραηλ· Ιδου, εγω θελω φερει τους λογους μου επι την πολιν ταυτην δια κακον και ουχι δια καλον· και θελουσιν εκτελεσθη ενωπιον σου την ημεραν εκεινην.

17 Θελω ομως σε σωσει εν τη ημερα εκεινη, λεγει Κυριος, και δεν θελεις παραδοθη εις την χειρα των ανθρωπων, των οποιων συ φοβεισαι το προσωπον,

18 διοτι εξαπαντος θελω σε σωσει και δεν θελεις πεσει δια μαχαιρας, αλλ' η ζωη σου θελει εισθαι ως λαφυρον εις σε, επειδη πεποιθας επ' εμε, λεγει Κυριος.

   

From Swedenborg's Works

 

Apocalypse Explained #919

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919. (Verse 19) And the angel thrust in his sickle into the earth, and gathered the vintage of the vineyard of the earth. That this signifies that this was done, is evident from what has been just said in the above article.

That vineyard signifies the spiritual church is evident from the passages in the Word, where vineyard is mentioned:

As in Isaiah 1:8; 3:14; 5:1-10; 16:10; 36:17; 37:30; 65:21; Jeremiah 12:10; 32:15; 35:7, 9; 39:10; Ezekiel 28:26; Hosea 2:15; Amos 4:9; 5:11, 17; 9:14; Micah 1:6; Zephaniah 1:13; 1 Sam. 8:14, 15; Psalm 107:37; Matthew 20:1-8; 21:28, 38-41; Mark 12:1-9; Luke 13:6, 7; 20:9-16. And concerning a vine, see John 15:1-12.

Besides, in the historical parts of the Word. From which it is clearly evident that by a vineyard the church is meant; see also above (n. 376, 403, 638, 918), where many passages in which vineyard is mentioned are explained.

From the signification of vineyard it is evident, that by gathering the vintage, is signified to collect for uses those things that are to be serviceable to the understanding, and to impart intelligence and wisdom; and, in the opposite sense, to devastate the church as to spiritual good, and consequently as to the affection and understanding of truth. In this opposite sense, vintage and to gather the vintage are mentioned when there are no longer any clusters or grapes remaining; which, in the spiritual sense, signifies that all spiritual good, and thence all truth which in itself is truth, is destroyed; and this is chiefly effected in the church by falsifications of the Word. Also when evil of life corrupts all good, and then the falsity of doctrine perverts all truth; this is described also by devastators and thieves. That, therefore, by gathering the vintage is signified devastation, is evident from the following passages.

[2] In Isaiah:

"A cry over the wine in the streets; all joy shall be commingled; the gladness of the earth shall be banished. The remainder in the city shall be wasteness, and the gate shall be smitten even to devastation. For so shall it be in the midst of the earth, as the shaking of the olive tree, as the gleanings when the vintage is done" (24:11, 12, 13).

By these words mourning over the devastation of the church as to celestial good, and as to spiritual good, is described; which, in its essence, is truth from celestial good. Devastation is compared to the shaking of an olive tree, and to the gleanings when the vintage is done; but the particulars of this passage may be seen explained above (n. 313, 638).

[3] In the same:

"Ye confident daughters in your ears perceive my word; year upon year shall ye be moved, ye confident; for the vintage is ended, the gathering shall not come" (32:9, 10).

By confident daughters are signified those in the church who love falsities more than truths. That truths with them are successively diminished and in every state, is signified by being moved year upon year. The devastation of all truth even till there is nothing remaining, is signified by the vintage being ended, and the gathering not coming.

[4] In Jeremiah:

"Upon thy fruits of autumn, and upon thy vintage, hath the spoiler fallen, whence gladness is gathered and joy out of Carmel" (48:32, 33).

By the fruits of autumn are signified the goods of the church, by the vintage are signified the truths thereof; for bread, which is there meant by the fruit of autumn, signifies the good of the church, and wine, which is of the vintage, signifies the truth thereof. By the spoiler who fell upon them, is signified evil and falsity therefrom. That the delight of spiritual and celestial love, which is the very joy of the heart, is about to perish, is signified by gladness and joy being gathered out of Carmel.

[5] In Micah:

"Woe is me! I am become as the gatherings of the summer, as the gleanings of the vintage: not a cluster to eat: my soul desireth the first-fruit" (7:1).

As the gleanings of the vintage, not a cluster to eat, signifies the devastation of the church being such that there is no longer any good and truth. The rest may be seen explained in the article just preceding.

In Jeremiah:

"If the grape-gatherers come to thee, they will not leave any gleanings: if thieves in the night, they will destroy sufficiency" (49:9).

In Obadiah:

"If thieves come to thee, if destroyers by night, when thou shalt be cut off, will they not steal till they have enough? if the grape-gatherers come to thee, will they leave any clusters?" (vers. 4, 5).

By the grape-gatherers are signified falsities, and by thieves evils, which devastate the truths and goods of the church. But by destroyers are signified both falsities and evils. By their not leaving any clusters, is signified there not being any goods because there are no truths. But by gathering the vintage, is signified to gather for uses such things especially as are to be serviceable to the understanding,

In Jeremiah 6:9; Leviticus 19:10; 26:5; Deuteronomy 20:6, 7; 24:21.

  
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Translation by Isaiah Tansley. Many thanks to the Swedenborg Society for the permission to use this translation.