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1 Και αυται ειναι αι γενεαλογιαι των υιων του Νωε, Σημ, Χαμ και Ιαφεθ· και εγεννηθησαν εις αυτους υιοι μετα τον κατακλυσμον.

2 Οι υιοι του Ιαφεθ ησαν Γομερ, και Μαγωγ, και Μαδαι, και Ιαυαν, και Θουβαλ, και Μεσεχ, και Θειρας.

3 Και οι υιοι του Γομερ, Ασχεναζ, και Ριφαθ, και Θωγαρμα.

4 Και οι υιοι του Ιαυαν, Ελεισα, και Θαρσεις, Κιττειμ, και Δωδανειμ.

5 Εκ τουτων εμοιρασθησαν αι νησοι των εθνων εις τους τοπους αυτων· εκαστου κατα την γλωσσαν αυτου, κατα τας φυλας αυτων, εις τα εθνη αυτων.

6 Και οι υιοι του Χαμ, Χους, και Μισραιμ, και Φουθ, και Χανααν.

7 Και οι υιοι του Χους, Σεβα, και Αβιλα, και Σαβθα, και Ρααμα, και Σαβθεκα· και οι υιοι του Ρααμα, Σεβα, και Δαιδαν.

8 Και ο Χους εγεννησε τον Νεβρωδ· ουτος ηρχισε να ηναι ισχυρος επι της γης·

9 αυτος ητο ισχυρος κυνηγος ενωπιον του Κυριου· δια τουτο λεγεται, Ως Νεβρωδ, ισχυρος κυνηγος ενωπιον του Κυριου·

10 και η αρχη της βασιλειας αυτου εσταθη Βαβυλων, και Ερεχ, και Αχαδ, και Χαλνε, εν τη γη Σεννααρ.

11 Εκ της γης εκεινης εξηλθεν ο Ασσουρ, και ωκοδομησε την Νινευη, και την πολιν Ρεχωβωθ, και την Χαλαχ,

12 και την Ρεσεν μεταξυ της Νινευη και της Χαλαχ· αυτη ειναι η πολις η μεγαλη.

13 Και ο Μισραιμ εγεννησε τους Λουδειμ, και τους Αναμειμ, και τους Λεαβειμ, και τους Ναφθουχειμ,

14 και τους Πατρουσειμ, και τους Χασλουχειμ, εκ των οποιων εξηλθον οι Φιλισταιοι, και τους Χαφθορειμ.

15 Και ο Χανααν εγεννησε τον Σιδωνα, πρωτοτοκον αυτου, και τον Χετταιον,

16 και τον Ιεβουσαιον, και τον Αμορραιον, και τον Γεργεσαιον,

17 και τον Ευαιον, και τον Αρουχαιον, και τον Ασενναιον,

18 και τον Αρβαδιον, και τον Σαμαραιον, και τον Αμαθαιον. Και μετα τουτο διεσπαρησαν αι φυλαι των Χαναναιων.

19 Και ησαν τα ορια των Χαναναιων απο Σιδωνος, καθως υπαγει τις εις Γεραρα, εως Γαζης, και καθως υπαγει τις εις Σοδομα και Γομορρα, και Αδαμα, και Σεβωειμ, εως Λασα.

20 Ουτοι ειναι οι υιοι του Χαμ, κατα τας φυλας αυτων, κατα τας γλωσσας αυτων, εις τους τοπους αυτων, εις τα εθνη αυτων.

21 Και εις τον Σημ, τον πατερα παντων των υιων του Εβερ, τον αδελφον Ιαφεθ του μεγαλητερου, εγεννηθησαν και εις αυτον υιοι.

22 Υιοι του Σημ ησαν Ελαμ, και Ασσουρ, και Αρφαξαδ, και Λουδ, και Αραμ.

23 Και οι υιοι του Αραμ, Ουζ, και Ουλ, και Γεθερ, και Μας.

24 Και ο Αρφαξαδ εγεννησε τον Σαλα· και ο Σαλα εγεννησε τον Εβερ.

25 Και εις τον Εβερ εγεννηθησαν δυο υιοι· το ονομα του ενος, Φαλεγ· διοτι εν ταις ημεραις αυτου διεμερισθη η γη· και το ονομα του αδελφου αυτου, Ιοκταν.

26 Και ο Ιοκταν εγεννησε τον Αλμωδαδ, και τον Σαλεφ, και τον Ασαρμαβεθ, και τον Ιαραχ,

27 και τον Αδωραμ, και τον Ουζαλ, και τον Δικλα,

28 και τον Οβαλ, και τον Αβιμαηλ, και τον Σεβα,

29 και τον Οφειρ, και τον Αβιλα, και τον Ιωβαβ· παντες ουτοι ησαν υιοι του Ιοκταν.

30 Και η κατοικια αυτων ητο απο Μησα, καθως υπαγει τις εις Σεφαρα, ορος της Ανατολης.

31 Ουτοι ειναι οι υιοι του Σημ, κατα τας φυλας αυτων, κατα τας γλωσσας αυτων, εις τους τοπους αυτων, κατα τα εθνη αυτων.

32 Αυται ειναι αι φυλαι των υιων του Νωε, κατα τας γενεας αυτων, εις τα εθνη αυτων· και εκ τουτων διεσπαρησαν τα εθνη επι της γης μετα τον κατακλυσμον.

   

From Swedenborg's Works

 

Arcana Coelestia #1201

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1201. That 'Sidon' means the exterior cognitions of spiritual things is clear from the fact that he is called 'Canaan's firstborn', for in the internal sense the firstborn of every Church is faith, see 352, 367. Here however, where faith does not exist because internal things are missing they are no more than exterior cognitions of spiritual things taking the place of faith, thus cognitions such as those with the Jews which are cognitions not only of the ceremonies of external worship but also of many other things belonging to that worship, such as matters of doctrine. That 'Sidon' has this meaning is also evident from the fact that Tyre and Sidon were the furthest limits of Philistia, and were in fact by the sea. 'Tyre' therefore meant interior cognitions, and 'Sidon' those which were exterior, and yet cognitions of spiritual things. This is also clear from the Word: in Jeremiah,

On the day that is coming to lay waste all the Philistines, to cut off from Tyre and Sidon every helper that remains, for Jehovah is laying waste the Philistines, the remnants of the island of Caphtor. Jeremiah 47:4.

Here 'the Philistines' stands for knowledge of the cognitions of faith and charity, 'Tyre' for interior cognitions, and 'Sidon' for cognitions of spiritual things.

[2] In Joel,

What are you to Me, O Tyre and Sidon, and all the borders of Philistia? You have taken My silver and gold, and My good and desirable treasures you have carried into your temples. Joel 3:4-5.

Here 'Tyre' and 'Sidon' clearly stand for cognitions and are called 'the borders of Philistia', for 'gold and silver' and 'good and desirable treasures' are cognitions. In Ezekiel,

The princes of the north, all of them, and every Sidonian, who have gone down with the slain 1 into the pit. He was made to lie in the midst of the uncircumcised with those slain' by the sword, Pharaoh and all his multitude. Ezekiel 32:30, 32.

Here 'the Sidonian' stands for exterior cognitions, which when devoid of things that are internal are nothing else than facts, and it is for this reason that he is mentioned along with Pharaoh, or Egypt, who means facts. In Zechariah,

Hamath also will border on it, Tyre and Sidon, for it is exceedingly wise. Zechariah 9:2.

This refers to Damascus. 'Tyre and Sidon' stands for cognitions.

[3] In Ezekiel,

The inhabitants of Sidon and Arvad were your rowers; your wise men, O Tyre, were in you, they were your pilots. Ezekiel 27:8.

Here 'Tyre' stands for interior cognitions, and therefore her wise men are called 'pilots', while 'Sidon' stands for exterior cognitions and her inhabitants are therefore called 'rowers', for such is the relationship of interior cognitions to exterior. In Isaiah,

The inhabitants of the island are silent, O merchant of Sidon passing over the sea; they have replenished you. But on the great waters the seed of Shihor, the harvest of the river, was her revenue, and was the merchandise of nations. Blush, O Sidon, for the sea has spoken, the stronghold of the sea saying, I have not gone into labour, nor have I given birth, nor reared young men, nor brought up virgins. Isaiah 23:2-5.

Here 'Sidon' stands for exterior cognitions which, because they have nothing internal within them are called 'the seed of Shihor, the harvest of the river, her revenue, the merchandise of the nations', and also 'the sea, the stronghold of the sea', and 'one that does not go into labour and give birth'. What these expressions may mean could never be discerned in the literal sense, but their meaning is perfectly plain in the internal sense, as with everything else in the Prophets. Since 'Sidon' means exterior cognitions it is also referred to as the region surrounding Israel, which is the spiritual Church, Ezekiel 28:24, 26, for exterior cognitions are like a surrounding region.

Footnotes:

1. literally, pierced

  
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Thanks to the Swedenborg Society for the permission to use this translation.