The Bible

 

Jona 3

Study

   

1 Und es geschah das Wort des HERRN zum andernmal zu Jona und sprach:

2 Mache dich auf, gehe in die große Stadt Ninive und predige ihr die Predigt, die ich dir sage!

3 Da machte sich Jona auf und ging hin gen Ninive, wie der HERR gesagt hatte. Ninive aber war eine große Stadt Gottes, drei Tagereisen groß.

4 Und da Jona anfing, hineinzugehen eine Tagereise in die Stadt, predigte er und sprach: Es sind noch vierzig Tage, so wird Ninive untergehen.

5 Da glaubten die Leute zu Ninive an Gott und ließen predigen, man sollte fasten, und zogen Säcke an, beide, groß und klein.

6 Und da das vor den König zu Ninive kam, stund er auf von seinem Thron und legte seinen Purpur ab und hüllete einen Sack um sich und setzte sich in die Asche.

7 Und ließ ausschreien und sagen zu Ninive aus Befehl des Königes und seiner Gewaltigen also: Es soll weder Mensch noch Tier, weder Ochsen noch Schafe etwas kosten, und man soll sie nicht weiden noch Wasser trinken lassen;

8 und sollen Säcke um sich hüllen beide, Menschen und Tier, und zu Gott rufen heftig; und ein jeglicher bekehre sich von seinem bösen Wege und vom Frevel seiner Hände!

9 Wer weiß, Gott möchte sich kehren und ihn reuen und sich wenden von seinem grimmigen Zorn, daß wir nicht verderben.

10 Da aber Gott sah ihre Werke, daß sie sich bekehreten von ihrem bösen Wege, reuete ihn des Übels, das er geredet hatte, ihnen zu tun, und tat's nicht.

   

From Swedenborg's Works

 

Apocalypse Revealed #492

Study this Passage

  
/ 962  
  

492. "Clothed in sackcloth." This symbolizes the grief experienced meanwhile over the truth's not being accepted.

Being clothed in sackcloth symbolizes grief over the destruction of truth in the church, for garments symbolize truths (nos. 166, 212, 328, 378, 379). Consequently to be clothed in sackcloth, which is not a garment, symbolizes grief over the lack of truth, and where there is no truth, there is no church.

The children of Israel represented grief in various ways, which, because of their correspondence, were symbolic. For example, they would put ash on their heads, roll around in the dust, sit on the ground for a long time in silence, shave themselves, beat their breasts and wail, rend their garments, and also clothe themselves in sackcloth, and so on. Each action symbolized some evil in the church among them for which they were being punished. Then, when they were being punished, they put on a representation of repentance in these ways, and because of their representation of repentance, and at the same time then of their humbling themselves, they were heard.

[2] That putting on sackcloth represented grief over the destruction of truth in the church may be seen from the following passages:

The lion has come up from his thicket... He has gone forth from his place to make your land desolate... For this, clothe yourself with sackcloth, lament, wail. (Jeremiah 4:7-8)

O daughter of my people, gird yourself in sackcloth and roll about in ashes! ...For the destroyer will suddenly come upon us. (Jeremiah 6:26)

Woe to you, Chorazin (and) Bethsaida! For if the mighty works which were done in you had been done in Tyre and Sidon, they would have repented... in sackcloth and ashes. (Matthew 11:21, Luke 10:13)

After the king of Nineveh heard the words of Jonah, he "laid aside his robe, covered himself with sackcloth and sat in ashes." Moreover, he proclaimed a fast and ordered that "man and beast be covered with sackcloth." (Jonah 3:5-8)

And so on elsewhere, as in Isaiah 3:24; 15:2-3; 22:12; 37:1-2; 50:3; Jeremiah 48:37-38; 49:3; Lamentations 2:10; Ezekiel 7:17-18; 27:31; Daniel 9:3; Joel 1:8, 13; Amos 8:10; Job 16:15-16; Psalms 30:11; Psalms 35:13; 69:10-11; 2 Samuel 3:31; 1 Kings 21:27; 2 Kings 6:30; 19:1-2.

  
/ 962  
  

Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.