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Hesekiel 9

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1 Und er rief mit lauter Stimme vor meinen Ohren und sprach: Laßt herzukommen die Heimsuchung der Stadt, und ein jeglicher habe eine mördliche Waffe in seiner Hand.

2 Und siehe, es kamen sechs Männer auf dem Wege vom Obertor her, das gegen Mitternacht stehet, und ein jeglicher hatte eine schädliche Waffe in seiner Hand. Aber es war einer unter ihnen, der hatte Leinwand an und ein Schreibzeug an seiner Seite. Und sie gingen hinein und traten neben den ehernen Altar.

3 Und die HERRLIchkeit des Gottes Israels erhub sich von dem Cherub, über dem sie war, zu der Schwelle am Hause und rief dem, der die Leinwand anhatte und das Schreibzeug an seiner Seite.

4 Und der HERR sprach zu ihm: Gehe durch die Stadt Jerusalem und zeichne mit einem Zeichen an die Stirn die Leute, so da seufzen und jammern über alle Greuel, so drinnen geschehen.

5 Zu jenen aber sprach er, daß ich's hörete: Gehet diesem nach durch die Stadt und schlaget drein; eure Augen sollen nicht schonen noch übersehen.

6 Erwürget beide, Alte, Jünglinge, Jungfrauen, Kinder und Weiber, alles tot; aber die das Zeichen an sich haben, derer sollt ihr keinen anrühren. Fanget aber an an meinem Heiligtum! Und sie fingen an an den alten Leuten, so vor dem Hause waren.

7 Und er sprach zu ihnen: Verunreiniget das Haus und machet die Vorhöfe voll toter Leichname; gehet heraus! Und sie gingen heraus und schlugen in der Stadt.

8 Und da sie ausgeschlagen hatten, war ich noch übrig. Und ich fiel auf mein Angesicht, schrie und sprach: Ach, HERR HERR, willst du denn alle Übrigen in Israel verderben, daß du deinen Zorn so ausschüttest über Jerusalem?

9 Und er sprach zu mir: Es ist die Missetat des Hauses Israel und Juda allzusehr groß; es ist eitel Gewalt im Lande und Unrecht in der Stadt. Denn sie sprechen: Der HERR hat das Land verlassen und der HERR siehet uns nicht.

10 Darum soll mein Auge auch nicht schonen, will auch nicht gnädig sein, sondern ich will ihr Tun auf ihren Kopf werfen.

11 Und siehe, der Mann, der die Leinwand anhatte und das Schreibzeug an seiner Seite, antwortete und sprach: Ich habe getan, wie du mir geboten hast.

   

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Arcana Coelestia #8940

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8940. 'And if you make for Me an altar of stones' means a representative kind of worship in general that is composed of truths. This is clear from the meaning of 'an altar' as a representative of Divine worship in general, dealt with in 921, 2777, 2811, 4489; and from the meaning of 'stones' as truths, dealt with in 643, 1298, 3720, 3769, 3771, 3773, 3789, 3798, 6426, 8609. There is worship of the Lord that springs from good, and there is worship of Him that springs from truth. Worship of the Lord springing from good was represented by an altar of soil, and worship springing from truth by an altar of stone. Regarding the first and the second kinds of worship, see above in 8935. It was because an altar of stone was a sign of worship springing from truth that they were commanded to set up such an altar as soon as they crossed the Jordan and came into the land of Canaan, and to write on it the Commandments contained in the Law, that is, God's truths from heaven. For by the Ten Commandments are meant all God's truths in summary form. That altar is spoken of in Moses as follows,

When you cross the Jordan you shall set up for yourself large stones, and coat them with lime. Then you shall write on them all the words of the Law. Afterwards, you shall build there an altar to Jehovah your God, an altar of stones, which you shall not hew with any iron tool. 1 With whole stones you shall build the altar of Jehovah your God, and present 2 on it burnt offerings and eucharistic offerings. And you shall write on the stones of the altar the words of the Law, expressing them very plainly. Deuteronomy 27:1-8; Joshua 8:30-32.

[2] The reason why they were to write the words of the Law on stones of the altar was that truths were meant by 'stones', and worship that springs from truths by 'an altar of stones'. This was also the reason why the Ten Commandments, which were a sign of Divine Truths in their entirety, were inscribed on tablets of stone. The reason why it had to be done as soon as they crossed the Jordan was that the Jordan, which was the first and outermost boundary of the land of Canaan on the side where the wilderness lay, meant introduction into the Church or heaven, which is accomplished through cognitions or knowledge of truth and good, thus through truths from the Word, 4255. For all the rivers serving as boundaries of that land meant the first and outermost reaches of the Lord's kingdom, 4116, 4240. By 'the stones of the altar' the truths of faith are also meant in Isaiah,

He will remove sin when He makes all the stones of the altar like chalk-stones scattered about. Isaiah 27:9

This refers to the ruination of the Church. 'The stones of the altar like chalk-stones scattered about' stands for the truths of faith that inspire worship after something similar has happened to them. As regards altars in general, they were made out of soil, stones, bronze, wood, and also gold - out of bronze, wood, and gold because these materials served to mean good. For an altar of bronze, see Ezekiel 9:2; for an altar of wood, Ezekiel 41:22; and for an altar of gold, which was the altar of incense, 1 Kings 6:22; 7:48; Revelation 8:3. That 'bronze' means good, see 425, 1551; that 'wood' does so, 643, 2784, 2812, 3720, 8354; and that 'gold' does so as well, 113, 1551, 1552, 5658.

Footnotes:

1. literally, upon which you shall not strike iron

2. literally, cause to come up

  
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Thanks to the Swedenborg Society for the permission to use this translation.