The Bible

 

1 Mose 2

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1 So wurden vollendet der Himmel und die Erde und all ihr Heer.

2 Und Gott hatte am siebten Tage sein Werk vollendet, das er gemacht hatte; und er ruhte am siebten Tage von all seinem Werk, das er gemacht hatte.

3 Und Gott segnete den siebten Tag und heiligte ihn; denn an demselben ruhte er von all seinem Werk, das Gott geschaffen hatte, indem er es machte.

4 Dies ist die Geschichte des Himmels und der Erde, als sie geschaffen wurden, an dem Tage, da Jehova Gott Erde und Himmel machte,

5 und ehe alles Gesträuch des Feldes auf der Erde war, und ehe alles Kraut des Feldes sproßte; denn Jehova Gott hatte nicht regnen lassen auf die Erde, und kein Mensch war da, um den Erdboden zu bebauen.

6 Ein Dunst aber stieg auf von der Erde und befeuchtete die ganze Oberfläche des Erdbodens.

7 Und Jehova Gott bildete den Menschen, Staub von dem Erdboden, und hauchte in seine Nase den Odem des Lebens; und der Mensch wurde eine lebendige Seele.

8 Und Jehova Gott pflanzte einen Garten in Eden gegen Osten, und er setzte dorthin den Menschen, den er gebildet hatte.

9 Und Jehova Gott ließ aus dem Erdboden allerlei Bäume wachsen, lieblich anzusehen und gut zur Speise; und den Baum des Lebens in der Mitte des Gartens, und den Baum der Erkenntnis des Guten und Bösen.

10 Und ein Strom ging aus von Eden, den Garten zu bewässern; und von dort aus teilte er sich und wurde zu vier Flüssen.

11 Der Name des ersten ist Pison; dieser ist es, der das ganze Land Hawila umfließt, wo das Gold ist;

12 und das Gold dieses Landes ist gut; daselbst ist das Bdellion und der Stein Onyx.

13 Und der Name des zweiten Flusses: Gihon; dieser ist es, der das ganze Land Kusch umfließt.

14 Und der Name des dritten Flusses: Hiddekel; dieser ist es, der vor Assyrien fließt. Und der vierte Fluß, das ist der Phrath.

15 Und Jehova Gott nahm den Menschen und setzte ihn in den Garten Eden, ihn zu bebauen und ihn zu bewahren.

16 Und Jehova Gott gebot dem Menschen und sprach: Von jedem Baume des Gartens darfst du nach Belieben essen;

17 aber von dem Baume der Erkenntnis des Guten und Bösen, davon sollst du nicht essen; denn welches Tages du davon issest, wirst du gewißlich sterben.

18 Und Jehova Gott sprach: Es ist nicht gut, daß der Mensch allein sei; ich will ihm eine Hilfe machen, seines Gleichen.

19 Und Jehova Gott bildete aus dem Erdboden alles Getier des Feldes und alles Gevögel des Himmels, und er brachte sie zu dem Menschen, um zu sehen, wie er sie nennen würde; und wie irgend der Mensch ein lebendiges Wesen nennen würde, so sollte sein Name sein.

20 Und der Mensch gab Namen allem Vieh und dem Gevögel des Himmels und allem Getier des Feldes. Aber für Adam fand er keine Hilfe seines Gleichen.

21 Und Jehova Gott ließ einen tiefen Schlaf auf den Menschen fallen, und er entschlief. Und er nahm eine von seinen Rippen und verschloß ihre Stelle mit Fleisch;

22 und Jehova Gott baute aus der Rippe, die er von dem Menschen genommen hatte, ein Weib, und er brachte sie zu dem Menschen.

23 Und der Mensch sprach: Diese ist einmal Gebein von meinen Gebeinen und Fleisch von meinem Fleische; diese soll Männin heißen, denn vom Manne ist diese genommen.

24 Darum wird ein Mann seinen Vater und seine Mutter verlassen und seinem Weibe anhangen, und sie werden ein Fleisch sein.

25 Und sie waren beide nackt, der Mensch und sein Weib, und sie schämten sich nicht.

   

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Arcana Coelestia #8495

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8495. A Sabbath holy to Jehovah is the morrow. That this signifies the conjunction of good and truth to eternity, is evident from the signification of “the Sabbath,” as being the conjunction of good and truth (of which below); and from the signification of “the morrow,” as being to eternity (see n. 3998). He who does not know what the Sabbath represented, and thus what it signified, cannot know why it was accounted the most holy of all things. But the reason why it was accounted most holy was that in the supreme sense it represented the union of the Divine and the Divine Human in the Lord; and in the relative sense the conjunction of the Divine Human of the Lord with the human race. Consequently the Sabbath was most holy. And because it represented these things, it also represented heaven in respect to the conjunction of good and truth, which conjunction is called “the heavenly marriage.” And as the conjunction of good and truth is effected by the Lord alone, and nothing of it by man, and as it is effected in a state of peace, therefore it was most severely forbidden that man should then do any work, insomuch that the soul which did this was to be cut off, as we read in Moses:

Ye shall keep the Sabbath, because it is holy to you; he that profaneth it, dying shall die; for whosoever doeth work therein, that soul shall be cut off from the midst of his people (Exodus 31:14).

Therefore one was stoned who merely picked up sticks on that day (Numbers 15:32-36). Therefore also the commandment concerning the Sabbath is the third commandment in the Decalogue, immediately following the two concerning the holy worship of Jehovah (Exodus 20:8; Deuteronomy 5:12). And therefore the Sabbath is called “an eternal covenant” (Exodus 31:16), for by “covenant” is signified conjunction (n. 665, 666, 1023, 1038, 1864, 1996, 2003, 2021, 6804).

[2] From all this it can now be seen what is meant in the internal sense by the things said in the following passages about the Sabbath; as in Isaiah:

Blessed is the man who keepeth the Sabbath, that he profane it not; thus said Jehovah to the eunuchs who keep My Sabbaths, and choose that in which I delight, and take hold of My covenant, I will give them in My house and within My walls a place and a name, better than sons and daughters; I will give them an eternal name, that shall not be cut off; whosoever keepeth the Sabbath that he profane it not, and whoso taketh hold of My covenant, them will I bring in upon the mountain of My holiness, and I will cheer them in My house of prayer (56:2-7);

from all this it is evident that by “those who keep the Sabbath holy” are meant those who are in conjunction with the Lord. That they shall be in heaven is signified by “a place and a name better than sons and daughters being given them in the house of Jehovah, an eternal name that shall not be cut off,” and by their being “brought in upon the mountain of holiness.”

[3] In the same:

If thou turn away thy foot from the Sabbath, not doing thy wills on the day of My holiness, but shalt call the Sabbath delights, holy to Jehovah, honorable; and shalt honor it, so that thou do not then thy ways, nor find thy desire, or speak a word, then shalt thou be delighted upon Jehovah, and I will feed thee with the heritage of Jacob (58:13-14);

here it is very plain what was represented by “not doing any work on the Sabbath day,” namely, that they should not do anything from their own, but from the Lord; for the angelic state in heaven is that they will and do nothing from themselves, or from their own, and do not even think and speak therefrom: their conjunction with the Lord consists in this. Their own from which they are not to act, is signified by their “not doing their own wills, nor doing their own ways, nor finding their own desire, nor speaking a word.” This state with the angels is the heavenly state itself; and when they are in it, they have peace and rest, and the Lord also has rest; for when they have been conjoined with Him, they labor no more, because they are then in the Lord. These things are signified by the words, thus shalt thou call the Sabbath the holy delights of Jehovah, and they shall be delighted upon Jehovah.” The Lord’s rest is signified by His resting on the seventh day after the six days’ creation (Genesis 2:2).

[4] Like things are understood by these words in Jeremiah:

If hearing ye shall hear Me, that ye bring not in a burden through the gates of this city on the Sabbath day, and that ye hallow the Sabbath day, so that ye do not any work therein, then shall there enter through the gates of this city kings and princes sitting upon the throne of David, riding in chariot and on horses, they and their princes, the man of Judah, and the inhabitants of Jerusalem; and this city shall be inhabited to eternity (17:24-25);

by “work on the Sabbath” is signified everything that is from our own; the state of those who are not led by their own, but by the Lord, is described by there “entering through the gates of the city kings and princes sitting upon the throne of David, riding in chariot and on horses;” by “kings” are signified the truths of faith; by “princes,” the primary things thereof; by “sitting upon the throne of David,” that these are from the Lord; by “the chariot and horses,” the doctrinal and intellectual things of faith. Be it known that all things which come from the man’s own are evil, and that all things which come from the Lord are good. (That with those who are led by the Lord all things flow in, down to the least thing of life both of intellect and of will, thus down to each and all things of faith and of charity, see what has been abundantly shown from experience, n. 2886-2888, 6053-6058, 6189-6215, 6307-6327, 6466-6495, 6598-6626, 6982, 6985, 6996, 7004, 7055, 7056, 7058, 7147, 7270)

[5] That the Sabbath was representative of the conjunction of the Lord with the human race, is evident in Ezekiel:

I gave them My Sabbaths that they might be for a sign between Me and them, to acknowledge that I Jehovah do sanctify them (20:12; also Exodus 31:13).

Therefore also it was forbidden to kindle a fire on the Sabbath day (Exodus 35:3), because by “fire” was signified everything that is of life; and by “kindling a fire,” that which is of life from man’s own. From all that has been said it is plain that the Lord is “the Lord of the Sabbath,” according to His words in Matthew 12:1-8; and it may be seen why many cures were performed by the Lord on the Sabbath days (Matthew 12:10-13; Mark 3:1-8; Luke 6:6-11; 13:10-17; 14:1-6; John 5:9-18; 7:22-23; 9:14, 16); for the diseases of which they were healed by the Lord involved spiritual diseases, which are from evil (see n. 7337, 8364).

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.