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Hesekiel 6

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1 Und das Wort Jehovas geschah zu mir also:

2 Menschensohn, richte dein Angesicht gegen die Berge Israels, und weissage über sie und sprich:

3 Berge Israels, höret das Wort des Herrn, Jehovas! So spricht der Herr, Jehova, zu den Bergen und zu den Hügeln, zu den Tälern und zu den Gründen: Siehe, ich, ich bringe das Schwert über euch und werde eure Höhen zerstören;

4 und eure Altäre sollen verwüstet und eure Sonnensäulen zerbrochen werden. Und ich werde eure Erschlagenen fallen machen vor euren Götzen;

5 und die Leichname der Kinder Israel werde ich vor ihre Götzen hinlegen und eure Gebeine rings um eure Altäre streuen.

6 In allen euren Wohnsitzen sollen die Städte verödet und die Höhen verwüstet werden, auf daß eure Altäre verödet und wüst, und eure Götzen zerbrochen und vernichtet, und eure Sonnensäulen umgehauen und eure Machwerke vertilgt seien;

7 und Erschlagene sollen in eurer Mitte fallen. Und ihr werdet wissen, daß ich Jehova bin. -

8 Doch will ich einen Überrest lassen, indem ihr unter den Nationen solche haben werdet, die dem Schwert entronnen sind, wenn ihr in die Länder zerstreut seid.

9 Und eure Entronnenen werden meiner gedenken unter den Nationen, wohin sie gefangen weggeführt sind, wenn ich mir ihr hurerisches Herz, das von mir abgewichen ist, und ihre Augen, die ihren Götzen nachhurten, zerschlagen haben werde; und sie werden an sich selbst Ekel empfinden wegen der Übeltaten, die sie begangen haben nach allen ihren Greueln.

10 Und sie werden wissen, daß ich Jehova bin. Nicht umsonst habe ich geredet, daß ich ihnen dieses Übel tun würde.

11 So spricht der Herr, Jehova: Schlage in deine Hand und stampfe mit deinem Fuße und sprich: Wehe über alle bösen Greuel des Hauses Israel! Denn sie müssen fallen durch das Schwert, durch den Hunger und durch die Pest!

12 Wer fern ist, wird an der Pest sterben, und wer nahe ist, wird durch das Schwert fallen, und wer übriggeblieben und bewahrt worden ist, wird vor Hunger sterben; und ich werde meinen Grimm an ihnen vollenden.

13 Und ihr werdet wissen, daß ich Jehova bin, wenn ihre Erschlagenen mitten unter ihren Götzen sein werden, um ihre Altäre her, auf jedem hohen Hügel, auf allen Gipfeln der Berge und unter jedem grünen Baume und unter jeder dichtbelaubten Terebinthe, an den Orten, wo sie allen ihren Götzen lieblichen Geruch dargebracht haben.

14 Und ich werde meine Hand wider sie ausstrecken und das Land zur Wüste und Verwüstung machen, mehr als die Wüste Diblath, in allen ihren Wohnsitzen. Und sie werden wissen, daß ich Jehova bin.

   

From Swedenborg's Works

 

Arcana Coelestia #4552

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4552. 'And Jacob hid them under the oak which was by Shechem' means an eternal casting away. This is clear from the meaning of 'hiding' as casting away and burying as dead, and from the meaning of 'under the oak' as for ever, for being a tree that lives to a very great age, 'the oak' meant, when anything was hidden under it, that which is everlasting. It also had the meaning of that which is tangled up, and above all that which is deceptive and false, because compared with everything above it the lowest part of the natural is tangled up and deceptive, inasmuch as it relies on the physical senses, and so on deceptive ideas, for its knowledge and delight. Specifically 'the oak' means the lowest part of the natural, and therefore in the good sense means the truths and goods there, and in the contrary sense the evils and falsities there.

[2] Furthermore, when falsities are being removed in the case of a regenerate person they are cast away to the lowest part of the natural. For this reason when anyone has become mature in judgement and clear-sighted, and especially when he has become intelligent and wise, those things in the natural seem to be far removed from the interior sight he has. For with one who is regenerate truths are present within the inmost part of his natural alongside the good there, which is like a small sun. Other kinds of truths which are dependent on these are distanced from them by, so to speak, their relationships by blood or through marriage to good. Deceptive truths exist in the more outlying parts, and falsities are cast away to the outermost parts. These remain with a person for ever, arranged - when he allows himself to be led by the Lord - into the kind of order that has just been described. For that ordering is a heavenly one since heaven itself is ordered in a similar way. But when a person does not allow himself to be led by the Lord but by evil, a contrary ordering exists. In his case evil together with falsities is at the centre; truths have then been cast away to the surrounding parts, and actual Divine truths to the ultimate parts. This ordering is a hellish one since hell itself is ordered in a similar way. The most outlying parts constitute the lowest of the natural.

[3] The reason why 'the oak' means falsities which are the lowest parts of the natural is that in the Ancient Church, when external worship representative of the Lord's kingdom existed, all trees of every kind had some spiritual or else celestial meaning. The olive, for example, and consequently olive oil, meant those things which belonged to celestial love; the vine and consequently wine those things that belonged to charity and from this to faith; and so on with every other kind of tree, such as the cedar, the fig, the poplar, the beech, and the oak, which too had their own individual meanings, as shown in various places in explanatory sections. It is because of the meaning these trees had in the Ancient Church that they are mentioned so many times in the Word, as also in general are gardens, groves, and forests, and that people held their worship in these, under particular trees. But because that worship became idolatrous, and the descendants of Jacob, among whom a representative of the Church was to be established, were inclined to idolatrous practices and therefore set up so many idols in such places, they were forbidden to hold worship in gardens and groves, under the trees there. Even so, these trees retained their spiritual or celestial meanings. Consequently not only the more noble trees, such as olives, vines, and cedars, but also the poplar, the beech, and the oak, when mentioned in the Word, have the same meanings as they had in the Ancient Church.

[4] 'Oaks' in the good sense means the truths and forms of good that make up the lowest parts of the natural, and in the contrary sense the falsities and evils which do so, as is clear from places where they are mentioned in the Word and understood in the internal sense, as in Isaiah,

Those forsaking Jehovah will be consumed, for they will be ashamed of the oaks which you have desired. And you will be like an oak, casting down its leaves and like a garden that has no water. Isaiah 1:28-30.

In the same prophet,

The day of Jehovah Zebaoth upon everyone uplifted or lowly, and upon all the cedars of Lebanon, and upon all the oaks of Bashan. Isaiah 2:12-13.

Anyone may recognize that 'the day of Jehovah' is not going to be a visitation upon cedars and oaks but upon people meant by those trees. In the same prophet,

He who fashions a god cuts down cedars for himself, and takes a beech and an oak and strengthens himself among the trees of the forest. Isaiah 44:10, 14.

[5] In Ezekiel,

You will acknowledge that I am Jehovah, when their slain lie in the midst of the idols around their altars, upon every high hill, on all the mountain-tops, and under every green tree, and under every entangled oak, in the place where they offered an odour of rest to all their idols. Ezekiel 6:13.

The ancients also worshipped on hills and mountains because 'hills and mountains' means heavenly love - though when idolaters do the same, self-love and love of the world are meant, 795, 796, 1430, 2722, 4210 - and also under trees because, as stated above, each had a meaning of its own depending on what kind of tree it was. 'Under an entangled oak' here means worship based on falsities constituting the lowest parts of the natural, for they exist there in an entangled condition, 2831. In Hosea,

They offer sacrifice on mountain-tops and burn incense on hills, under oak, poplar, and hard oak, because its shade is good. Therefore your daughters commit whoredom, and your daughters-in-law commit adultery. Hosea 4:13.

'Committing whoredom' means falsifying truths, and 'committing adultery' perverting forms of good - see 2466, 2729, 3399. In Zechariah,

Open your doors, O Lebanon, and let fire consume your cedars, for the cedar is fallen, for the magnificent ones are ruined. Howl, O oaks of Bashan, for the forest of Bazir has come down. Zechariah 11:1-2.

  
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Thanks to the Swedenborg Society for the permission to use this translation.