The Bible

 

Klagelieder 5

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1 Gedenke (Das fünfte Lied besteht aus zweizeiligen Strophen, welche bloß ihrer Zahl nach den Buchstaben des Alphabets entsprechen,) Jehova, dessen, was uns geschehen! schaue her und sieh unsere Schmach!

2 Unser Erbteil ist Fremden zugefallen, unsere Häuser Ausländern.

3 Wir sind Waisen, ohne Vater; unsere Mütter sind wie Witwen.

4 Unser Wasser trinken wir um Geld, unser Holz bekommen wir gegen Zahlung.

5 Unsere Verfolger sind uns auf dem Nacken; wir ermatten, man läßt uns keine uhe.

6 Ägypten reichen wir die Hand (d. h. unterwerfen wir uns,) und Assyrien, um mit Brot gesättigt zu werden.

7 Unsere Väter haben gesündigt, sie sind nicht mehr; wir, wir tragen ihre Missetaten.

8 Knechte herrschen über uns; da ist niemand, der uns aus ihrer Hand reiße.

9 Wir holen unser Brot mit Gefahr unseres Lebens, wegen des Schwertes der Wüste.

10 Vor den Gluten des Hungers brennt unsere Haut wie ein Ofen.

11 Sie haben Weiber geschwächt in Zion, Jungfrauen in den Städten Judas.

12 Fürsten sind durch ihre Hand aufgehängt, das Angesicht der Alten wird nicht geehrt.

13 Jünglinge tragen die Handmühle, und Knaben straucheln unter dem Holze.

14 Die Alten bleiben fern (Eig. feiern) vom Tore, die Jünglinge von ihrem Saitenspiel.

15 Die Freude unseres Herzens hat aufgehört, in Trauer ist unser eigen verwandelt.

16 Gefallen ist die Krone unseres Hauptes. Wehe uns! denn wir haben gesündigt.

17 Darum ist unser Herz siech geworden, um dieser Dinge willen sind unsere Augen verdunkelt:

18 Wegen des Berges Zion, der verwüstet ist; Füchse streifen auf ihm umher.

19 Du, Jehova, thronst in Ewigkeit; dein Thron ist von Geschlecht zu Geschlecht.

20 Warum willst du uns für immer vergessen, uns verlassen auf immerdar (W. auf Länge der Tage?)

21 Jehova, bringe uns zu dir zurück, daß wir umkehren; erneuere unsere Tage wie vor alters!

22 Oder solltest du uns gänzlich verworfen haben, gar zu sehr auf uns zürnen?

   

From Swedenborg's Works

 

Apocalypse Revealed #546

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546. Then the woman fled into the wilderness. (12:6) This symbolizes the church, namely, the New Jerusalem, being at first among few.

The woman symbolizes the New Church (no. 533), and the wilderness symbolizes a circumstance in which there are no longer any truths. The church is symbolized as being at first among few because the statement follows, "Where she has a place prepared by God, that they may feed her there one thousand two hundred and sixty days," which symbolizes the state of that church then, that in the meantime provision may be made for it to exist among more people until it grows to its appointed state (no. 547).

A wilderness in the Word symbolizes:

1. A church devastated, or one in which the Word's truths have all been falsified, as was the case with the Jews at the time of the Lord's advent.

2. A church without truths, because it does not have the Word, as was the case with upright gentiles at the time of the Lord's advent.

3. A state of temptation or trial, in which a person is seemingly without truths, being surrounded by evil spirits who induce the temptation or trial and appear to rob him of his truths.

[2] 1. That a wilderness symbolizes a church devastated, or one in which the Word's truths have all been falsified, as was the case with the Jews at the time of the Lord's advent: This is apparent from the following passages:

Is this the man who shook the earth, who made kingdoms tremble, who made the world as a wilderness...? (Isaiah 14:16-17)

This said in reference to Babylon.

On the land of my people will come up thorns and briers...; ...the palace will be deserted... (Isaiah 32:13-14)

I beheld, and lo, Carmel was a wilderness... "The whole land shall be a wasteland." (Jeremiah 4:26-27)

The land is the church (no. 285).

...shepherds have destroyed My vineyard..., they have made the field of My desire a desolate wilderness... The devastators are coming... in the wilderness. (Jeremiah 12:10, 12)

...(the vine) is planted in the wilderness, in a dry and thirsty land. (Ezekiel 19:13)

...fire has devoured the habitations of the wilderness. (Joel 1:19-20)

...the day of Jehovah is coming... The land is like the Garden of Eden before it, but after it a desolate wilderness. (Joel 2:1, 3)

...see the word of Jehovah! Have I been a wilderness to Israel, or a land of darkness? (Jeremiah 2:31)

The voice of one crying in the wilderness: "Prepare the way of Jehovah; make level in the desert a highway for our God." (Isaiah 40:3)

And so on elsewhere, as in Isaiah 33:9; Jeremiah 3:2; 23:10; Lamentations 5:9; Hosea 2:2-3; 13:15; Joel 3:19; Malachi 1:3; Matthew 24:26; Luke 13:35.

That such is the state of the church today may be seen in no. 566 below.

[3] 2. That a wilderness symbolizes a church without truths, because it does not have the Word, as was the case with upright gentiles at the time of the Lord's advent: This is apparent from these passages:

...the Spirit shall be poured upon us from on high, then the wilderness shall become a fertile field...; and judgment will dwell in the wilderness... (Isaiah 32:15-16)

(I will put) fountains in the midst of the valleys, [and turn] the wilderness into a pool of water... I will put in the wilderness the shittim cedar... and the oil tree. (Isaiah 41:18-19)

He will turn a wilderness into a pool of water, and dry land into springs of water. (Psalms 107:35-36)

I will make a road in the wilderness, rivers in the desert... to give drink to My people, My chosen. (Isaiah 43:19-20)

...Jehovah... will make her wilderness like Eden, and her desert like the garden of Jehovah; gladness and joy will be found in her... (Isaiah 51:3)

The habitations of the wilderness drip... (Psalms 65:12-13)

Let the wilderness... lift up (its) voice... Let the inhabitants of the rock sing... (Isaiah 43:10-11)

[4] 3. That a wilderness symbolizes a state of temptation or trial, in which a person is seemingly without truths, being surrounded by evil spirits who induce the temptation or trial and appear to rob him of his truths: This is apparent from Matthew 4:1-3, Mark 1:12-13.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.