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Jeremiah 46

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1 Herran sana, joka tuli profeetta Jeremialle pakanakansoja vastaan.

2 Egyptiä vastaan: Farao Nekon, Egyptin kuninkaan, sotajoukkoa vastaan, joka oli Eufrat-virran rannalla Karkemiissa ja jonka Nebukadressar, Baabelin kuningas, voitti Juudan kuninkaan Joojakimin, Joosian pojan, neljäntenä hallitusvuotena.

3 "Varustakaa pienet ja suuret kilvet, käykää tänne taisteluun.

4 Valjastakaa hevoset, nouskaa ratsujen selkään, käykää esiin kypärit päässä. Kiilloittakaa keihäät, pukekaa yllenne rintahaarniskat.

5 Miksi minä näen heidän peljästyvän, peräytyvän? Heidän sankarinsa sortuvat. He syöksyvät pakoon eivätkä käänny; kauhistus on kaikkialla, sanoo Herra.

6 Ei pääse nopea pakoon, ei sankari pelastu; pohjan puolella, Eufrat-virran vierellä he kompastuvat ja kaatuvat.

7 Kuka on tuo, joka nousee niinkuin Niilivirta, jonka vedet vyöryvät kuin virrat?

8 Egypti nousee niinkuin Niilivirta, sen vedet vyöryvät kuin virrat; se sanoo: 'Minä nousen ja peitän maan, hävitän kaupungin ja siinä asuvaiset'.

9 Hyökätkää, hevoset, ajakaa hurjasti, vaunut! Lähtekööt liikkeelle sankarit, etiopialaiset ja puutilaiset, kilven käyttäjät, ja luudilaiset, jousen käyttäjät, jousen jännittäjät!

10 Tämä päivä on Herran, Herran Sebaotin, päivä, koston päivä, jona hän kostaa vihollisillensa; miekka syö ja tulee kylläiseksi, juopuu heidän verestänsä, kun Herralla, Herralla Sebaotilla, on uhriteurastus pohjoisessa maassa, Eufrat-virran varrella.

11 Mene Gileadiin, hae balsamia, sinä neitsyt, tytär Egypti-turhaan sinä paljon lääkkeitä hankit: ei kasva haavasi umpeen.

12 Kansat kuulevat sinun häpeäsi, ja sinun valitushuutosi täyttää maan, sillä sankari kompastuu sankariin, yhdessä he kaatuvat molemmat."

13 Tämä on se sana, jonka Herra puhui profeetta Jeremialle, ilmoittaen Nebukadressarin, Baabelin kuninkaan, tulevan lyömään Egyptin maata.

14 "Julistakaa Egyptissä ja kuuluttakaa Migdolissa, kuuluttakaa Noofissa ja Tahpanheessa, ja sanokaa: 'Astu esiin, ole valmis, sillä miekka syö sinun ympärilläsi'.

15 Miksi ovat sinun urhosi maahan syöstyt? He eivät pysyneet pystyssä, sillä Herra heidät nujersi.

16 Hän saattoi monet kompastumaan, ja he kaatuivat toinen toisensa päälle ja sanoivat: 'Nouse! Palatkaamme kansamme luo ja synnyinmaahamme hävittäjän miekkaa pakoon.'

17 Siellä huudetaan: 'Farao, Egyptin kuningas, on hukassa! Hän on lyönyt laimin aikansa.'

18 Niin totta kuin minä elän, sanoo kuningas-Herra Sebaot on hänen nimensä: hän tulee, hän joka on kuin Taabor vuorten joukossa, kuin merestä ylenevä Karmel.

19 Tee itsellesi matkavarusteet, sinä valtiatar, tytär Egypti; sillä Noof tulee autioksi, hävitetään asujattomaksi.

20 Kaunis hieho on Egypti. Paarma tulee, tulee pohjoisesta!

21 Palkkasoturitkin, jotka sillä on keskellänsä, nuo syöttövasikkain kaltaiset, nekin kääntyvät pakoon kaikki tyynni: he eivät kestä; sillä heidän hätänsä päivä on tullut heidän päällensä, heidän rangaistuksensa aika.

22 Se sähisee kuin käärme mennessänsä, sillä ne tulevat sotavoimilla ja käyvät sen kimppuun kirveillä, niinkuin puiden hakkaajat.

23 He kaatavat siltä metsän, sanoo Herra, tuon määrättömän suuren, sillä heitä on enemmän kuin heinäsirkkoja, he ovat lukemattomat.

24 Häpeään joutuu tytär Egypti, hänet annetaan pohjoisen kansan käsiin.

25 Herra Sebaot, Israelin Jumala, sanoo: Katso, minä rankaisen Aamonia, joka on Noossa, niin myös faraota ja Egyptiä, sen jumalia ja sen kuninkaita, sekä faraota että niitä, jotka häneen turvaavat.

26 Ja minä annan heidät niiden käsiin, jotka etsivät heidän henkeänsä, Nebukadressarin, Baabelin kuninkaan, käsiin ja hänen palvelijainsa käsiin. Mutta sen jälkeen siellä asutaan niinkuin muinaisina aikoina, sanoo Herra.

27 Mutta sinä, minun palvelijani Jaakob, älä pelkää, älä säiky, Israel. Sillä katso, minä pelastan sinut kaukaisesta maasta, sinun jälkeläisesi heidän vankeutensa maasta. Ja Jaakob on palajava, elävä rauhassa ja turvassa, kenenkään peljättämättä.

28 Sinä, minun palvelijani Jaakob, älä pelkää, sanoo Herra, sillä minä olen sinun kanssasi. Minä teen lopun kaikista kansoista, joiden sekaan minä olen sinut karkoittanut; mutta sinusta minä en loppua tee: minä kuritan sinua kohtuudella, mutta rankaisematta minä en sinua jätä."

   

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Arcana Coelestia #3024

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3024.'That you do not take a wife for my son from the daughters of the Canaanites' means that the Divine Rational should not be joined to any affection incompatible with truth. This is clear from the meaning of 'taking a woman' as being joined by means of the marriage covenant; from the meaning of 'my son', namely Isaac, as the Lord's Divine Rational, dealt with in 1893, 2066, 2083, 2630; from the meaning of 'daughters' as affections, dealt with in 489-491, 568, 2362; and from the meaning of 'the Canaanites' as evil, dealt with in 1444, 1573, 1574. Consequently 'the daughters of the Canaanites' are affections incompatible with truth. The subject here is Divine truth which was to be allied to the Divine good of the Lord's Rational, as may be seen in 3013 under 'Contents'. 'A woman' who was to be associated by means of a marriage covenant is used to mean that truth itself which is summoned from the natural man in the normal manner. 'My son' is used to mean the Lord's Rational as regards the good with which it was to be allied or associated. From this one may recognize that the command not to take a wife for his son from the daughters of the Canaanites means that the Divine Rational should not be joined to any affection incompatible with truth. All joining of truth to good is effected by means of affection, for no truth ever enters the rational part of a person's mind or is joined to it except by means of affection, for affection has within it the good that flows from love, which good alone effects the joining together, 1895, as also anyone may know who stops to reflect on it.

[2] As regards 'the daughters of the Canaanites' meaning affections incompatible with truth, that is, affections for what is false, this becomes clear from the meaning of 'daughters'. For the noun 'daughters' occurs in many places in the Word, and in these anyone may see that it is not used to mean daughters. By such expressions as 'the daughter of Zion', 'the daughter of Jerusalem', 'the daughter of Tarshish', 'the daughter of My people', affections for good and truth are meant, as shown in the paragraphs referred to above. And since affections for good and truth are meant so also are Churches, for Churches are Churches by virtue of these affections. Consequently 'the daughter of Zion' means the celestial Church, and means this by virtue of the affection for good, whereas 'the daughter of Jerusalem' means the spiritual Church from the affection for truth, 2362. And it is the same with 'the daughter of My people' in Isaiah 22:4; Jeremiah 6:14, 26; 8:19, 21-22; 9:1; 14:17; Lamentations 2:11; 4:6; Ezekiel 13:17.

[3] This shows what is meant by the daughters of the nations, such as by the daughters of the Philistines, the daughters of Egypt, the daughters of Tyre and Sidon, the daughters of Edom, the daughters of Moab, the daughters of the Chaldeans and Babel, and the daughters of Sodom. They mean affections for evil and falsity, from which their varieties of religion sprang, and so mean those varieties themselves. That this is the meaning of 'daughters' becomes clear from the following places: In Ezekiel,

The daughters of the nations will lament over Egypt. Wail over the multitude of Egypt, and send her down, her and the daughters of majestic nations, to the lower earth, together with those who go down to the pit. Ezekiel 32:16, 18.

'The daughters of majestic nations' stands for affections for evil. In Samuel,

Tell it not in Gath; publish it not in the streets of Ashkelon, lest the daughters of the Philistines rejoice, lest the daughters of the uncircumcised exult. 2 Samuel 1:20.

In Ezekiel,

You committed whoredom with the sons of Egypt. I delivered you to those who hated you, the daughters of the Philistines. Before your badness was revealed, as at the time of the reproach of the daughters of Syria, and of all round about her, the daughters of the Philistines who despise you from round about. Ezekiel 16:26-27, 57.

Anyone may see that not daughters were meant here but the varieties of religion among such people as are meant by the Philistines - those who speak repeatedly of faith yet do not at all pursue the life taught by faith, see 1197, 1198. This also explains why they are called 'the uncircumcised', that is, devoid of charity.

[4] In Jeremiah,

Go up to Gilead and take balm, O virgin daughter of Egypt! Make for yourself vessels of migration, O inhabitant daughter of Egypt. The daughter of Egypt has been put to shame; she has been delivered into the hand of the people from the north. Jeremiah 46:11, 19, 24.

'The daughter of Egypt' stands for the affection for reasoning from facts about whether truths of faith really are true, and so stands for the variety of religion which springs from this, the nature of which is to believe nothing except that grasped by the senses, and so to believe nothing of the truth of faith, see 215, 232, 233, 1164, 1165, 1186, 1385, 2196, 2203, 2209, 2568, 2588. In Isaiah,

He said, You will no more exult, O oppressed virgin daughter of Sidon. Isaiah 23:12.

In David,

The daughter of Tyre with an offering, the rich of the people will entreat your face. Psalms 45:12.

What 'the daughter of Sidon' and 'the daughter of Tyre' mean is evident from the meaning of Sidon and Tyre, dealt with in 1201. In Jeremiah,

Rejoice and be glad, O daughter of Edom. Your iniquity, O daughter of Zion, is at an end. He will no more cause you to migrate; your iniquity will be punished, O daughter of Edom. Lamentations 4:21-22.

In Isaiah,

Like a wandering bird, a scattered nest, will the daughters of Moab be. Isaiah 16:2.

In the same prophet,

Come down and sit on the dust, O virgin daughter of Babel; sit on the ground without a throne, O daughter of the Chaldeans. Sit quietly and go into darkness, O daughter of the Chaldeans, for no more will they call you the mistress of kingdoms. Isaiah 47:1, 5.

In Jeremiah,

A people coming from the north, arrayed as a man for war against you, O daughter of Babel. Jeremiah 50:41-42.

In the same prophet,

The daughter of Babel is like the threshing-floor; it is time to thresh her. Jeremiah 51:33

In Zechariah,

Ho, Zion! escape, you who dwell with the daughter of Babel. Zechariah 2:7.

In David,

The daughter of Babel has been laid waste. Psalms 137:8.

In Ezekiel,

Your sisters, Sodom and her daughters will return to their condition as of old, and Samaria and her daughters will return to their condition as of old. Ezekiel 16:55.

[5] Anyone may see that in these places 'daughters' is not used to mean daughters but affections incompatible with truth, and so the varieties of religion that spring from them. But which particular varieties they are is evident from the meaning of those peoples - from the meaning of Edom, Moab, the Chaldeans, Babel, Sodom, Samaria, all of which have been dealt with in various places in the explanations to previous chapters of Genesis. From this what is meant in the present chapter by 'the daughters of the Canaanites' becomes clear.

[6] This command not to contract marriages with the daughters of the Canaanites also had regard to the spiritual requirements that good should not be joined to falsity, nor evil to truth, for the result of any such joining together is profanation. The prohibition was also a representative of the matter referred to in Deuteronomy 7:3, and in Malachi,

Judah has profaned the holiness of Jehovah, in that he loved and married the daughter of a foreign god. Malachi 2:11.

  
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Thanks to the Swedenborg Society for the permission to use this translation.