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Jeremiah 1

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1 Jeremian, Hilkian pojan, sanat. Tämä oli Anatotissa, Benjaminin maassa, asuvia pappeja.

2 Hänelle tuli Herran sana Juudan kuninkaan Joosian, Aamonin pojan, päivinä, tämän kolmantenatoista hallitusvuotena,

3 ja tuli vielä Juudan kuninkaan Joojakimin, Joosian pojan, päivinä ja aina Juudan kuninkaan Sidkian, Joosian pojan, yhdennentoista vuoden loppumiseen asti, jolloin Jerusalemin asukkaat viidentenä kuukautena vietiin pakkosiirtolaisuuteen.

4 Minulle tuli tämä Herran sana:

5 "Jo ennenkuin minä valmistin sinut äidin kohdussa, minä sinut tunsin, ja ennenkuin sinä äidistä synnyit, minä sinut pyhitin; minä asetin sinut kansojen profeetaksi".

6 Mutta minä sanoin: "Voi Herra, Herra! Katso, en minä kykene puhumaan, sillä minä olen nuori."

7 Niin Herra sanoi minulle: "Älä sano: 'Minä olen nuori', vaan mene, kunne ikinä minä sinut lähetän, ja puhu kaikki, mitä minä käsken sinun puhua.

8 Älä pelkää heitä, sillä minä olen sinun kanssasi ja pelastan sinut, sanoo Herra."

9 Ja Herra ojensi kätensä ja kosketti minun suutani. Ja Herra sanoi minulle: "Katso, minä panen sanani sinun suuhusi.

10 Katso, minä asetan sinut tänä päivänä yli kansojen ja valtakuntain, repimään maasta ja hajottamaan, hävittämään ja kukistamaan, rakentamaan ja istuttamaan."

11 Minulle tuli tämä Herran sana: "Mitä sinä näet, Jeremia?" Minä vastasin: "Minä näen mantelipuun oksan".

12 Herra sanoi minulle: "Sinä olet nähnyt oikein; sillä minä valvon sanaani toteuttaakseni sen".

13 Minulle tuli toistamiseen Herran sana, näin kuuluva: "Mitä sinä näet?" Minä vastasin: "Minä näen kiehuvan padan; se näkyy pohjoisen puolelta".

14 Ja Herra sanoi minulle: "Pohjoisesta on onnettomuus purkautuva kaikkien maan asukasten yli.

15 Sillä katso, minä kutsun kaikki pohjoisten valtakuntain kansanheimot, sanoo Herra, ja ne tulevat ja asettavat kukin valtaistuimensa Jerusalemin porttien oville ja kaikkia sen muureja vastaan, yltympäri, ja kaikkia Juudan kaupunkeja vastaan.

16 Sitten minä julistan heille tuomioni kaikesta heidän pahuudestaan, koska he ovat hyljänneet minut, polttaneet uhreja muille jumalille ja kumartaneet kättensä tekoja.

17 Mutta sinä, vyötä kupeesi, nouse ja puhu heille kaikki, mitä minä käsken sinun puhua. Älä heitä kauhistu, etten minä kauhistuttaisi sinua heidän edessään.

18 Sillä katso, minä teen sinusta tänä päivänä varustetun kaupungin, rautapatsaan ja vaskimuurin koko maata vastaan, Juudan kuninkaita, sen ruhtinaita, sen pappeja vastaan ja maan kansaa vastaan.

19 Ja he sotivat sinua vastaan, mutta eivät voita sinua, sillä minä olen sinun kanssasi, sanoo Herra, ja pelastan sinut."

From Swedenborg's Works

 

Arcana Coelestia #2838

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2838. 'As it is said today' means that which is perpetual. This is clear from the meaning of 'today' in the Word, dealt with below. One frequently reads in the Word the phrase 'even to this day (or today)', as in what has gone before,

He is the father of Moab even to this day, and the father of Ammon even to this day. Genesis 19:37-38; and in what appears later on,

The name of the city is Beersheba even to this day. Genesis 26:33; also,

The children of Israel do not eat the sinew of that which was displaced, which is on the hollow of the thigh, even to this day. Genesis 32:32; as well as,

This is the pillar of Rachel's grave even to [this] day. Genesis 35:20.

Joseph made it a statute even to this day. Genesis 47:26.

In the historical sense 'to this day' and 'today' refer to the time when Moses was alive, but in the internal sense these expressions mean perpetuity and eternity of state. 'Day' means state, see 23, 487, 488, 493, 893, and so therefore does 'today', which is the present time. That which in the world is temporal is in heaven eternal. To give the meaning of that which is eternal, the expression today or else to this day has been added, though to those who are aware only of the historical sense it does not appear to embody anything further. Similar usages of these expressions occur elsewhere in the Word, such as Joshua 4:9; 6:25; 7:26; Judges 1:21, 26; and in other places.

[2] That 'today' means that which is perpetual and eternal may be seen in David,

I will tell of the statute: Jehovah has said to me, You are My Son; today I have begotten You. Psalms 2:7.

Here 'today' plainly stands for that which is eternal. In the same author,

For ever, O Jehovah, Your Word is fixed in the heavens, Your truth to generation after generation. You have established the earth and it stands. As for Your judgements they stand [even] today. Psalms 119:89-91.

Here also 'today' plainly stands for that which is eternal. In Jeremiah,

Before I formed you in the belly, I knew you, and before you came out of the womb I consecrated you; I appointed you a prophet to the nations. I have set you this day (today) over nations and over kingdoms; and I have made you today into a fortified city, and into a pillar of iron, and into walls of bronze. Jeremiah 1:5, 10, 18.

This refers in the sense of the letter to Jeremiah, but in the internal sense the Lord is meant. 'I have set you this day (or today) over nations and over kingdoms, and I have made you today into a fortified city' means from eternity. In regard to the Lord one can only speak of that which is eternal.

[3] In Moses,

You are standing today, all of you, before Jehovah your God, so that you may enter into the covenant of Jehovah your God, and into His oath, which Jehovah your God is making with you today, that He may establish you today as a people for Himself, and that He will be God to you. Not indeed with you alone [do I make it], but with those who stand with us here today before Jehovah our God, and with those who are not with us today. Deuteronomy 29:10, 12-15.

Here in the sense of the letter 'today' means that present time when

Moses addressed the people. Yet it is clear that it nevertheless implies subsequent times and what is perpetual; for making a covenant with anyone, and with those who were there and with those who were not, implies that which is perpetual. Perpetuity itself is what is meant in the internal sense.

[4] That 'daily' and 'today' mean that which is perpetual is clear also from the sacrifice that was offered each day. This sacrifice, because of what is meant by day, daily, and today, was called the continual, or perpetual, sacrifice, Numbers 28:3, 23; Daniel 8:13; 11:31; 12:11. This may be even more plainly evident from the manna which rained from heaven, spoken of in Moses as follows,

Behold, I am causing bread to rain from heaven, and the people shall go out and gather a portion day by day. And they shall not leave any of it until the morning. That which they did leave until the morning bred worms and went rotten, except that gathered on the day before the Sabbath. Exodus 16:4, 19-20, 23.

This happened because 'the manna' meant the Lord's Divine Human, John 6:31-32, 49-50, 58, and because the Lord's Divine Human meant heavenly food, which is nothing other than love and charity, together with the goods and truths of faith. In heaven the Lord imparts this food to angels moment by moment, thus perpetually and eternally, see 2193. This is also what is meant in the Lord's Prayer by the petition, Give us today our daily bread, Matthew 6:11; Luke 11:3, that is, in every moment for evermore.

  
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Thanks to the Swedenborg Society for the permission to use this translation.