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Genesis 35

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1 Ja Jumal ütles Jaakobile: 'Võta kätte, mine üles Peetelisse, ela seal ja tee sinna altar Jumalale, kes sulle ennast ilmutas, kui sa põgenesid oma venna Eesavi eest!'

2 Ja Jaakob ütles oma perele ja kõigile, kes olid koos temaga: 'Kõrvaldage võõrad jumalad, kes teie keskel on, ja puhastage endid ning vahetage riided!

3 Ja me võtame kätte ning läheme üles Peetelisse ja teeme sinna altari Jumalale, kes mind kuulis mu ahastuse ajal ja oli minuga teel, mida käisin.'

4 Siis nad andsid Jaakobile kõik nende käes olevad võõrad jumalad ja kõrvarõngad, mis neil kõrvus olid, ja Jaakob mattis need maha Sekemi ligidal oleva tamme alla.

5 Ja nad läksid teele; aga hirm Jumala ees lasus ümberkaudseil linnadel ja need ei ajanud taga Jaakobi poegi.

6 Ja Jaakob jõudis Luusi, see on Peetelisse Kaananimaal, tema ja kogu rahvas, kes oli koos temaga.

7 Ja ta ehitas sinna altari ning pani sellele paigale nimeks 'Peeteli Jumal', sest seal oli Jumal ennast temale ilmutanud, kui ta põgenes oma venna eest.

8 Aga Deboora, Rebeka imetaja, suri, ja ta maeti ühe tamme alla allpool Peetelit, ja sellele pandi nimeks Nututamm.

9 Ja Jumal ilmutas ennast taas Jaakobile, kui see Mesopotaamiast tuli, ja õnnistas teda.

10 Ja Jumal ütles temale: 'Jaakob on su nimi. Ärgu hüütagu su nime enam Jaakobiks, vaid su nimi olgu Iisrael!' Ja ta pani temale nimeks Iisrael.

11 Ja Jumal ütles temale: 'Mina olen Kõigeväeline Jumal. Ole viljakas ja paljune! Sinust saab rahvas, jah, rahvaste hulk, ja sinu niudeist tulevad kuningad.

12 Ja maa, mille ma andsin Aabrahamile ja Iisakile, ma annan sinule; ka sinu soole pärast sind ma annan selle maa.'

13 Ja Jumal läks tema juurest üles paigast, kus ta temaga oli rääkinud.

14 Ja Jaakob püstitas samba sinna paika, kus ta temaga oli rääkinud, kivisamba, ja kallas selle peale joogiohvri ning valas õli.

15 Ja Jaakob nimetas paiga, kus Jumal temaga oli rääkinud, Peeteliks.

16 Siis nad läksid Peetelist teele. Aga kui veel tükk maad oli minna Efratani, pidi Raahel sünnitama, ja tal oli raske sünnitus.

17 Tema raske sünnituse ajal ütles aitajanaine temale: 'Ära karda, sest ka seekord on sul poeg!'

18 Ja kui ta hing oli välja minemas, sest varsti ta surigi, pani ta temale nimeks Ben-Ooni; aga tema isa kutsus teda Benjaminiks.

19 Ja Raahel suri ning ta maeti Efrata tee äärde, see on Petlemma.

20 Ja Jaakob püstitas tema hauale samba; see Raaheli hauasammas on alles tänapäevani.

21 Ja Iisrael läks teele ning lõi oma telgi üles teisele poole Karjatorni.

22 Ja kui Iisrael elas seal maal, juhtus, et Ruuben läks ja magas oma isa liignaise Billa juures. Ja Iisrael sai sellest kuulda ja see oli paha tema silmis.

23 Jaakobil oli kaksteist poega; Lea pojad: Ruuben, Jaakobi esmasündinu, Siimeon, Leevi, Juuda, Issaskar ja Sebulon;

24 Raaheli pojad: Joosep ja Benjamin;

25 Billa, Raaheli teenija pojad: Daan ja Naftali;

26 Silpa, Lea teenija pojad: Gaad ja Aaser. Need olid Jaakobi pojad, kes sündisid temale Mesopotaamias.

27 Ja Jaakob jõudis oma isa Iisaki juurde Mamresse, Kirjat-Arbasse, see on Hebronisse, kus Aabraham ja Iisak olid võõrastena elanud.

28 Ja Iisaki elupäevi oli sada kaheksakümmend aastat.

29 Siis Iisak heitis hinge ja suri; ta koristati oma rahva juurde, vana ja elatanud; ta pojad Eesav ja Jaakob matsid tema.

   

From Swedenborg's Works

 

Arcana Coelestia #4552

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4552. And Jacob hid them under the oak which was by Shechem. That this signifies eternal rejection, is evident from the signification of “hiding,” as being to reject and bury as dead; and from the signification of “under the oak,” as being to eternity; for as the oak is a very long-lived tree, when anything was hidden under it, it signified what is perpetual; and it also signified what is entangled, and moreover what is fallacious and false, because the lowest of the natural is relatively entangled and fallacious insofar as it derives its knowledge and its pleasure from the sensuous things of the body, and thus from fallacies. For by the “oak” is specifically signified the lowest of the natural, consequently in a good sense the truths and goods which are therein, and in the opposite sense the evils and falsities which are therein.

[2] Moreover, when falsities are removed in a regenerate man, they are rejected to the lowest of the natural; and therefore when a man becomes mature in judgment and clearsighted, and especially when he becomes intelligent and wise, they appear still further removed from his interior sight. For with the regenerate man truths are in the inmost of his natural near good, which is like a little sun there; and the truths which depend on these are distant therefrom according to the degrees of-so to speak-their consanguinity and affinity with good. Fallacious truths are in the more outward circumferences, and falsities are rejected to the outermost ones. The latter remain with man forever, but are in this order when the man suffers himself to be led by the Lord, for this order is heavenly order, inasmuch as heaven itself is in such an order. But when a man does not suffer himself to be led by the Lord, but by evil, these things are then in the opposite order, evil with falsities then being in the middle, truths being rejected to the circumferences, and the veriest Divine truths to the outermost circumferences, which order is infernal, for in such an order is hell, the outermost circumferences being the lowest things of the natural.

[3] That “oaks” denote the falsities which are the lowest things of the natural, is because in the Ancient Church, when there was external worship representative of the Lord’s kingdom, all trees of whatever kind signified something spiritual or celestial; for instance the olive and the oil from it signified the things which are of celestial love; the vine and the wine from it, the things which are of charity and its derivative faith; and so with the other trees, as the cedar, the fig, the poplar, the beech, and the oak, the signification of which has been occasionally shown in the explications. It is for this reason that they are so often mentioned in the Word, and also in general gardens, groves, and forests, and that men had their worship in these under certain trees. But as this worship became idolatrous, and the posterity of Jacob, with whom the representative of a church was instituted, was prone to idolatry, and consequently set up so many idols therein, they were forbidden to hold worship in gardens and groves, and under the trees therein; nevertheless the trees retained their signification, and therefore not only the more noble, as the olive, the vine, and the cedar, but also the poplar, the beech, and the oak, where mentioned in the Word, are each significative as in the Ancient Church.

[4] That “oaks” in a good sense signify the truths and goods which are lowest of the natural, and in the opposite sense falsities and evils, is evident from the passages in the Word where they are mentioned, when understood in the internal sense, as in Isaiah:

They who forsake Jehovah shall be consumed, for they shall be ashamed of the oaks which ye have desired; and ye shall be as an oak that casteth its leaves, and as a garden that hath no water (Isaiah 1:28-30).

The day of Jehovah Zebaoth shall be upon everyone lifted up and low, and upon all the cedars of Lebanon, and upon all the oaks of Bashan (Isaiah 2:12-13).

That the day of Jehovah will not be upon the cedars and the oaks, everyone may know, but upon those who are signified by them. Again:

He who formeth a god heweth him down cedars, and taketh the beech and the oak, and strengtheneth for himself in the trees of the forest (Isaiah 44:14).

[5] In Ezekiel:

Ye shall acknowledge that I am Jehovah when their pierced ones shall be in the midst of the idols round about their altars, upon every high hill, in all the heads of the mountains, and under every green tree, and under every tangled oak, the place where they have given an odor of rest to all their idols (Ezekiel 6:13).

Moreover the ancients had worship upon hills and mountains because hills and mountains signified celestial love; but when the worship was performed by idolaters, as here, they signify the love of self and of the world (n. 795, 796, 1430, 2722, 4210); and they held it under trees, because as before said these were significative according to their species. “Under the tangled oak” here denotes that the worship was from falsities, which are the lowest things of the natural, for these are in an entangled state (n. 2831).

In Hosea:

They sacrifice upon the heads of the mountains, and burn incense upon the hills, under the oak, the poplar, and the hard oak, because the shade thereof is good; therefore your daughters commit whoredom, and your daughters-in-law commit adultery (Hos. 4:13).

That “to commit whoredom” is to falsify truths, and “to commit adultery” is to pervert goods, may be seen in n. 2466, 2729, 3399.

In Zechariah:

Open thy doors, O Lebanon, and let the fire devour the cedars, because the magnificent ones are laid waste; howl, ye oaks of Bashan, for the forest of Bazar is come down (Zech. 11:1-2).

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.