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Genezo 16

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1 Kaj Saraj, la edzino de Abram, ne naskis al li; sed sxi havis sklavinon, Egiptinon, kies nomo estis Hagar.

2 Kaj Saraj diris al Abram: Jen la Eternulo sxlosis min, ke mi ne nasku; eniru do al mia sklavino, eble mi havos infanojn per sxi. Kaj Abram obeis la vocxon de Saraj.

3 Kaj Saraj, la edzino de Abram, prenis Hagaron la Egiptinon, sian sklavinon, kiam pasis dek jaroj de la tempo, kiam Abram eklogxis en la lando Kanaana, kaj sxi donis sxin al sia edzo Abram kiel edzinon.

4 Kaj li venis al Hagar, kaj sxi gravedigxis. Kaj sxi vidis, ke sxi gravedigxis, kaj tiam sxia sinjorino senvalorigxis en sxiaj okuloj.

5 Kaj Saraj diris al Abram: Vi estas maljusta kontraux mi; mi donis mian sklavinon en viajn brakojn, sed kiam sxi vidis, ke sxi gravedigxis, mi senvalorigxis en sxiaj okuloj; la Eternulo jugxu inter mi kaj vi.

6 Kaj Abram diris al Saraj: Jen via sklavino estas en viaj manoj, faru kun sxi cxion, kio placxas al vi. Kaj Saraj komencis premi sxin, kaj sxi forkuris.

7 Kaj trovis sxin angxelo de la Eternulo cxe akva fonto en la dezerto, cxe la fonto sur la vojo al SXur.

8 Kaj li diris: Hagar, sklavino de Saraj, de kie vi venas kaj kien vi iras? Kaj sxi diris: De Saraj, mia sinjorino, mi forkuras.

9 Kaj la angxelo de la Eternulo diris al sxi: Reiru al via sinjorino, kaj humiligxu sub sxiaj manoj.

10 Kaj la angxelo de la Eternulo diris al sxi: Mi multigos vian idaron tiel, ke pro multeco oni ne povos gxin kalkuli.

11 Kaj la angxelo de la Eternulo diris al sxi: Jen vi estas graveda, kaj vi naskos filon; kaj vi donos al li la nomon Isxmael, cxar la Eternulo auxdis vian suferon.

12 Kaj li estos homo sovagxa; lia mano estos kontraux cxiuj, kaj la manoj de cxiuj kontraux li, kaj li logxos antaux cxiuj siaj fratoj.

13 Kaj la Eternulon, kiu parolis al sxi, sxi nomis: Dio-kiu-min-vidis; cxar sxi diris: CXi tie mi vidis Tiun, kiu min vidas; kaj cxu mi poste vivas?

14 Tial oni nomis tiun puton puto de la Vivanto-Vidanto; gxi estas inter Kadesx kaj Bered.

15 Kaj Hagar naskis al Abram filon; kaj Abram donis al sia filo, kiun naskis Hagar, la nomon Isxmael.

16 Kaj Abram havis la agxon de okdek ses jaroj, kiam Hagar naskis Isxmaelon al Abram.

   

From Swedenborg's Works

 

Arcana Coelestia #1911

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1911. And she saw that she had conceived, and her mistress was despised in her eyes. That this signifies that this rational, at its conception, lightly esteemed the truth itself that was adjoined to good, is evident from the signification of the “mistress,” or Sarai, as being truth adjoined to good. The rational first conceived cannot acknowledge intellectual or spiritual truth as truth, because there adhere to this rational many fallacies from the memory-knowledges drawn from the world and from nature, and many appearances from the knowledges taken from the literal sense of the Word, and these are not truths.

[2] For example: it is an intellectual truth that all life is from the Lord; but the rational first conceived does not apprehend this, and supposes that if it did not live from itself it would have no life; nay, it is indignant if the contrary is said, as has been many times perceived from the spirits who still cling to the fallacies of the senses.

[3] It is an intellectual truth that all good and truth are from the Lord; but the rational first conceived does not apprehend this, because it has the feeling that they are as from itself; and it also supposes that if good and truth were not from itself, it could have no thought of good and truth, and still less do anything good and true; and that if they are from another it should let itself go, and wait all the time for influx.

[4] It is an intellectual truth that nothing but good is from the Lord, and not even the least of evil; and this too the rational first conceived does not believe, but supposes that because the Lord governs everything, evil also is from Him; and that because He is omnipotent and omnipresent, and is good itself, and does not take away the punishments of the evil in hell, He wills the evil of punishment; when yet He does evil to no one, nor does He will that anyone should be punished.

[5] It is an intellectual truth that the celestial man has from the Lord a perception of good and truth; but the first rational either denies the existence of perception altogether, or supposes that if a man were to perceive from another, and not from himself, he would be as if inanimate, or devoid of life. In fact the more the rational thinks from memory-knowledges that originate from sensuous things and from philosophical reasonings, the less does it apprehend the foregoing and all other intellectual truths, for the fallacies therefrom are involved in so much the darker shades. Hence it is that the learned believe less than others.

[6] Since the rational first conceived is such, it is evident that it despises its mistress, that is, it lightly esteems intellectual truth. Intellectual truth does not become manifest, that is, is not acknowledged, except insofar as fallacies and appearances are dispersed, and these are not dispersed so long as the man reasons about truths themselves from things of sense and from memory-knowledges, but it for the first time becomes manifest when he believes from a simple heart that it is truth because so said by the Lord. Then the shades of fallacies are dispersed, and then nothing in him prevents him from apprehending it.

[7] In the Lord however there were no fallacies, but when His rational was first conceived there were appearances of truth that in themselves were not truths, as is evident from what has been already said (n. 1661). Hence also His rational at its first conception lightly esteemed intellectual truth; but gradually, as His rational was made Divine, the clouds of the appearances were dispersed, and intellectual truths lay open to Him in their light; and this is represented and signified by Ishmael being expelled from the house when Isaac grew up. That the Lord did not lightly esteem intellectual truth, but that He perceived and saw that His new rational did so, will be seen from what follows (n. 1914).

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.