The Bible

 

Joel 1

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1 The word of the Lord that came to Joel the son of Phatuel.

2 Hear this, ye old men, and give ear, all ye inhabitants of the land: did this ever happen in your days, or in the days of your fathers?

3 Tell ye of this to your children, and let your children Tell their children, and their children to another generation.

4 That which the palmerworm hath left, the locust hath eaten: and that which the locust hath left, the bruchus hath eaten: and that which the bruchus hath left, the mildew hath destroyed.

5 Awake, ye that are drunk, and weep, and mourn all ye that take delight in drinking sweet wine: for it is cut off from your mouth.

6 For a nation is come up upon my land, strong and without number: his teeth are like the teeth of a lion: and his cheek teeth as of a lion's whelp.

7 He hath laid my vineyard waste, and hath pilled off the bark of my fig tree: he hath stripped it bare, and cast it away; the branches thereof are made white.

8 Lament like a virgin girded with sackcloth for the husband of her youth.

9 Sacrifice and libation is cut off from the house of the Lord: the priests, the Lord's ministers, have mourned:

10 The country is destroyed, the ground hath mourned: for the corn is wasted, the wine is confounded, the oil hath languished.

11 The husbandmen are ashamed, the vinedressers have howled for the wheat, and for the barley, because the harvest of the field is perished.

12 The vineyard is confounded, and the fig tree hath languished: the pomegranate tree, and the palm tree, and the apple tree, and all the trees of the field are withered: because joy is withdrawn from the children of men.

13 Gird yourselves, and lament, O ye priests, howl, ye ministers of the altars: go in, lie in sackcloth, ye ministers of my God: because sacrifice and libation is cut off from the house of your God.

14 Sanctify ye a fast, call an assembly; gather together the ancients, all the inhabitants of the land into the house of your God: and cry ye to the Lord:

15 Ah, ah, ah, for the day: because the day of the Lord is at hand, and it shall come like destruction from the mighty.

16 Is not your food cut off before your eyes, joy and gladness from the house of our God?

17 The beasts have rotted in their dung, the barns are destroyed, the storehouses are broken down: because the corn is confounded.

18 Why did the beast groan, Why did the herds of cattle low? because there is no pasture for them: yea, and the flocks of sheep are perished.

19 To thee, 0 Lord, will I cry: because fire hath devoured the beautiful places of the wilderness, and the flame hath burnt all the trees of the country.

20 Yea and the beasts of the field have looked up to thee, as a garden bed that thirsteth after rain, for the springs of waters are dried up, and fire hath devoured the beautiful places of the wilderness.

From Swedenborg's Works

 

Apocalypse Revealed #589

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589. Slain from the foundation of the world. This symbolizes the Lord's Divine humanity unacknowledged from the inception of the church.

To be shown that the Lamb slain means symbolically that the Lord's Divine humanity was not acknowledged, see nos. 59, 269, where the following declaration is explained:

I am the First and the Last, and am He who lives, and was put to death, and behold, I am alive forevermore. (Revelation 1:17-18)

And also this:

And I looked, and behold, in the midst of the throne... a Lamb standing as though slain... And they sang a new song, saying, "You are worthy to take the book..., because You were slain and have redeemed us to God... (Revelation 5:6, 9)

From the foundation of the world means, symbolically, from the inception of the church, both Jewish and Christian. That Jews did not acknowledge the Lord's Divine humanity is something people know. They also know that Roman Catholics did not. That the Protestant Reformed did not either may be seen in no. 294 above.

The foundation of the world does not mean the creation of the world, but the establishment of the church. For in its broadest sense the world means the whole world, including both good people and evil, and sometimes only the evil. But in a narrower sense the world has the same meaning as the earth, namely the church. That the world symbolizes the church may be seen in no. 551, and that the earth does in no. 285.

That to lay the foundation of the world or the earth means, symbolically, to establish the church, and that the foundation or founding of these symbolizes its establishment, may be seen from Isaiah 24:18; 40:21; 48:12-13; 51:16-17; 58:12.

That the world symbolizes the church may be seen from Matthew 13:37-39, John 1:9-10.

That the world is also the people of the church may be seen from John 12:19; 18:20.

It can be seen from this what the foundation of the world symbolizes. See also Matthew 25:34, Luke 11:50, John 17:24, Revelation 17:8.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.