The Bible

 

Hosea 10

Study

   

1 Israel a vine full of branches, the fruit is agreeable to it: according to the multitude of his fruit he hath multiplied altars, according to the plenty of his land he hath abounded with idols.

2 Their heart is divided: now they shall perish: he shall break down their idols, he shall destroy their altars.

3 For now they shall say: We have no king: because we fear not the Lord: and what shall a king do to us?

4 You speak words of an unprofitable vision, and you shall make a covenant: and judgment shall spring up as bitterness in the furrows of the field.

5 The inhabitants of Samaria have worshipped the king of Bethaven: for the people thereof have mourned over it, and the wardens of its temple that rejoiced over it in its glory because it is departed from it.

6 For itself also is carried into Assyria, a present to the avenging king: shame shall fall upon Ephraim, and Israel shall be confounded in his own will.

7 Samaria hath made her king to pass as froth upon the face of the water.

8 And the high places of the idol, the sin of Israel shall be destroyed: the bur and the thistle shall grow up over their altars: and they shall say to the mountains: Cover us; and to the hills: Fall upon us.

9 From the days of Gabaa, Israel hath sinned, there they stood: the battle in Gabaa against the children of iniquity shall not overtake them.

10 According to my desire I will chastise them: and the nations shall be gathered together against them, when they shall be chastised for their two iniquities.

11 Ephraim is a heifer taught to love to tread out corn, but I passed over upon the beauty of her neck: I will ride upon Ephraim, Juda shall plough, Jacob shall break the furrows for himself.

12 Sow for yourselves in justice, and reap in the mouth of mercy, break up your fallow ground: but the time to seek the Lord is, when he shall come that shall teach you justice.

13 You have ploughed wickedness, you have reaped iniquity, you have eaten the fruit of lying: because thou hast trusted in thy ways, in the multitude of thy strong ones.

14 A tumult shall arise among thy people: and all thy fortresses shall be destroyed as Salmana was destroyed, by the house of him that judged Baal in the day of battle, the mother being dashed in pieces upon her children.

15 So hath Bethel done to you, because of the evil of your iniquities.

   

Commentary

 

Mercy

  
‘Brother Juniper and the Beggar,’ by Spanish Baroque painter Bartolomé Esteban Murillo. Juniper, one of the original followers of St. Francis of Assissi, was renowned for his generosity. When told he could no longer give away his clothes, he instead simply told the needy, like the beggar in the painting, that he couldn’t give them his clothes, but wouldn’t stop them from taking them.

In regular language, "mercy" means being caring and compassionate toward people in poor states. That's a position we are all in relative to the Lord, all the time. Without Him we would be unable to choose what is good; without Him we would be unable to formulate a reasonable thought. Without Him, in fact, we would instantly cease to exist; we have life only because He constantly gives us life. So we are, quite literally, at His mercy. Fortunately, the Lord is caring and compassionate to a degree we cannot fathom. He is the source of all caring and all compassion, and of love itself. His mercy toward us never lessens, never abates, never ends; His whole purpose is to bring each of us, individually, to heaven. The meaning of "mercy" in the Bible is closely tied to this idea: it represents love in a general sense, and the desire for good that comes from love. It can also represent the desire for good and the ideas that describe it when those thoughts and desires are inspired by love of the Lord.