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Genesis 33

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1 And Jacob lifting up his eyes, saw Esau coming, and with him four hundred men: and he divided the children of Lia, and of Rachel, and of the two handmaids:

2 And he put both the handmaids and their children foremost: and Lia and her children in the second place: and Rachel and Joseph last.

3 And he went forward and bowed down with his face to the ground seven times until his brother came near.

4 Then Esau ran to meet his brother, and embraced him: and clasping him fast about the neck, and kissing him, wept.

5 And lifting up his eyes, he saw the women and their children, and said: What mean these? And do they belong to thee? He answered: They are the children which God hath given to me thy servant.

6 Then the handmaids and their children came near, and bowed themselves.

7 Lia also with her children came near, and bowed down in like manner, and last of all Joseph and Rachel bowed down.

8 And Esau said: What are the droves that I met? He answered: That I might find favor before my lord.

9 But he said: I have plenty, my brother, keep what is thine for thyself.

10 And Jacob said: Do not so I beseech thee, but if I have found favor in thy eyes, receive a little present at my hands: for I have seen thy face, as if I should have seen the countenance of God: be gracious to me,

11 And take the blessing, which I have brought thee, and which God hath given me, who giveth all things. He took it with much ado at his brother's earnest pressing him,

12 And said: Let us go on together, and I will accompany thee in thy journey.

13 And Jacob said: My lord, thou knowest that I have with me tender children, and sheep, and kine with young: which if I should cause to be overdriven, in one day all the flocks will die.

14 May it please my lord to go before his servant: and I will follow softly after him, as I shall see my children to be able, until I come to my lord in Seir.

15 Esau answered: I beseech thee, that some of the people at least, who are with me, may stay to accompany thee in the way. And he said: There is no necessity: I want nothing else but only to find favor, my lord, in thy sight.

16 So Esau returned, that day, the way that he came, to Seir.

17 And Jacob came to Socoth: where having built a house, and pitched tents, he called the name of the place Socoth, that is, tents.

18 And he passed over to Salem, a city of the Sichemites, which is in the land of Chanaan, after he returned from Mesopotamia of Syria: and he dwelt by the town:

19 And he bought that part of the field, in which he pitched his tents, of the children of Hemor, the father of Sichem for a hundred lambs.

20 And raising an altar there, he invoked upon it the most mighty God of Israel.

   

From Swedenborg's Works

 

Arcana Coelestia #4341

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4341. 'And four hundred men with him' means a state, in this case the state when Divine Good and Truth within the Natural are joined together, since that joining together is the subject. In the Word 'four hundred' means a state of temptation and the duration of it, 1847, 2959, 2966. And since every joining together of good and truth is effected by means of temptations it is the state of temptations that is meant here. For temptations are the means by which goods are joined to truths, see 2272, 3318, and temptations come when good starts to play the leading role, 4248, 4249; also the union of the Lord's Divine Essence with His Human Essence was effected by means of temptations, 1737.

[2] It is not the good itself which is to be joined to truth that is tempted, but the truth. Nor is truth tempted by good but by falsities and evils, and also by misconceptions and illusions, and by the affection for these, which cling to the truths within the natural. For when good flows in, which it does by an internal route, that is, through the internal rational man, the ideas possessed by the natural man which have been formed from the misconceptions of the senses and from illusions resulting from these cannot bear the approach of it, for they do not accord with it; and this gives rise to distress within the natural and to temptation. These are the factors which in the internal sense of this chapter are described by the fear and therefore the distress that Jacob felt, and his consequent state of submission and humiliation when Esau was coming with four hundred men. For the joining together of good and truth is never effected by any other means. From this it may be seen that 'four. hundred men' means a state of temptations - 'four hundred' the actual state itself, 'men' rational truths which have been joined to good when this flows into the natural. For 'men' means things of the understanding and of the rational, see 265, 749, 1007, 3134.

[3] But these considerations are such that they pass into the unlit parts of the human mind, the reason being that while a person is living in the body the difference between the rational and the natural cannot be seen. It is not seen at all by those who are not regenerate, and barely so by those who are, since they neither reflect on nor are even interested in the matter. For knowledge of the interior aspects of the human being has been virtually wiped out, yet in former times that knowledge constituted the whole of intelligence among people within the Church. Those considerations are however able to be substantiated to some extent from what has been shown already about the rational and its influx into the natural, that is to say, from the explanation that the natural is regenerated by means of the rational, 3286, 3288, and that the rational receives truths before the natural does so, 3321, 3368, 3671. It is these truths which flow, accompanied by good, from the rational into the natural that are meant in the internal sense by the four hundred men who accompanied Esau.

  
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Thanks to the Swedenborg Society for the permission to use this translation.