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Genesis 31

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1 But after that he heard the words of the sons of Laban, saying: Jacob hath taken away all that was our father's, and being enriched by his substance is become great:

2 And perceiving also that Laban's countenance was not towards him as yesterday and the other day,

3 Especially the Lord saying to him: Return into the land of thy fathers, and to thy kindred, and I will be with thee.

4 He sent, and called Rachel and Lia into the field, where he fed the flocks,

5 And said to them: I see your father's countenance is not towards me as yesterday and the other day: but the God of my father hath been with me.

6 And you know that I have served your father to the utmost of my power.

7 Yea, your father also hath overreached me, and hath changes my wages ten times: and yet God hath not suffered him to hurt me.

8 If at any time he said: The speckled shall be thy wages: all the sheep brought forth speckled: but when he said on the contrary: Thou shalt take all the white ones for thy wages: all the flocks brought forth white ones.

9 And God hath taken your father's substance, and given it to me.

10 For after that time came of the ewes conceiving, I lifted up my eyes, and saw in my sleep that the males which leaped upon the females were of diverse colors, and spotted, and speckled.

11 And the angel of God said to me in my sleep: Jacob? And I answered: Here I am.

12 And he said: Lift up thy eyes, and see that all the males leaping upon the females, are of divers colors, spotted, and speckled. For I have seen all that Laban hath done to thee.

13 I am the God of Bethel, where thou didst anoint the stone, and make a vow to me. Now therefore arise, and go out of this land, and return into thy native country.

14 And Rachel and Lia answered: Have we anything left among the goods and inheritance of our father's house?

15 Hath he not counted us as strangers and sold us, and eaten up the price of us?

16 But God hath taken our father's riches, and delivered them to us, and to our children: wherefore do all that God hath commanded thee.

17 Then Jacob rose up, and having set his children and wives upon camels, went his way.

18 And he took all his substance, and flocks, and whatsoever he had gotten in Mesopotamia, and went forward to Isaac his father to the land of Chanaan.

19 At that time Laban was gone to shear his sheep, and Rachel stole away her father's idols.

20 And Jacob would not confess to his father in law that he was flying away.

21 And when he was gone, together with all that belonged to him, and having passed the river, was going on towards mount Galaad,

22 It was told Laban on the third day that Jacob fled.

23 And he took his brethren with him, and pursued after him seven days; and overtook him in the mount of Galaad.

24 And he saw in a dream God saying to him: Take heed thou speak not any thing harshly against Jacob.

25 Now Jacob had pitched his tent in the mountain: and when he with his brethren had overtaken him, he pitched his tent in the same mount of Galaad.

26 And he said to Jacob: Why hast thou done thus, to carry away, without my knowledge, my daughters, as captives taken with the sword.

27 Why wouldst thou run away privately and not acquaint me, that I might have brought thee on the way with joy, and with songs, and with timbrels, and with harps?

28 Thou hast not suffered me to kiss my sons and daughters: thou hast done foolishly: and now, indeed,

29 It is in my power to return thee evil: but the God of your father said to me yesterday: Take heed thou speak not any things harshly against Jacob.

30 Suppose thou didst desire to go to thy friends, and hadst a longing after thy father's house: why hast thou stolen away my gods?

31 Jacob answered: That I departed unknown to thee, it was for fear lest thou wouldst take away thy daughters by force.

32 But whereas thou chargest me with theft: with whomsoever thou shalt find thy gods, let him be slain before our brethren. Search, and if thou find any of thy things with me, take them away. Now when he said this, he knew not that Rachel had stolen the idols.

33 So Laban went into the tent of Jacob, and of Lia, and of both the handmaids, and found them not. And when he was entered into Rachel's tent,

34 She in haste hid the idols under the camel's furniture, and sat upon them: and when he had searched all the tent, and found nothing,

35 She said: Let not my lord be angry that I cannot rise up before thee, because it has now happened to me, according to the custom of women, So his careful search was in vain.

36 And jacob being angry, said in a chiding manner: For what fault of mine, and for what offense on my part hast thou so hotly pursued me,

37 And searched all my household stuff? What hast thou found of all the substance of thy house? lay it here before my brethren, and thy brethren, and let them judge between me and thee.

38 Have I therefore been with thee twenty years? thy ewes and goats were not barren, the rams of thy flocks I did not eat:

39 Neither did I show thee that which the beast had torn, I made good all the damage: whatsoever was lost by theft, thou didst exact it of me:

40 Day and night was I parched with heat, and with frost, and sleep departed from my eyes.

41 And in this manner have I served thee in thy house twenty years, fourteen for thy daughters, and six for thy flocks: thou hast changed also my wages ten times.

42 Unless the God of my father Abraham, and the fear of Isaac had stood by me, peradventure now thou hadst sent me away naked: God beheld my affliction and the labour of my hands, and rebuked thee yesterday.

43 Laban answered him: The daughters are mine and the children, and thy flocks, and all things that thou seest are mine: what can I do to my children, and grandchildren?

44 Come therefore, let us enter into a league: that it may be for a testimony between me and thee.

45 And Jacob took a stone, and set it up for a title:

46 And he said to his brethren: Bring hither stones. And they gathering stones together, made a heap, and they ate upon it.

47 And Laban called it The witness heap: and Jacob, The hillock of testimony: each of them according to the propriety of his language.

48 And Laban said: This heap shall be a witness between me and thee this day, and therefore the name thereof was called Galaad, that is, The witness heap.

49 The Lord behold and judge between us when we shall be gone one from the other.

50 If thou afflict my daughters, and if thou bring in other wives over them: none is witness of our speech but God, who is present and beholdeth.

51 And he said again to Jacob: Behold, this heap, and the stone which I have set up between me and thee,

52 Shall be a witness: this heap, I say, and the stone, be they for a testimony, if either I shall pass beyond it going towards thee, or thou shalt pass beyond it, thinking harm to me.

53 The God of Abraham, and the God of Nachor, the God of their father, judge between us. And jacob swore by the fear of his father Isaac.

54 And after he had offered sacrifices in the mountain, he called his brethren to eat bread. And when they had eaten, they lodged there:

55 But laban arose in the night, and kissed his sons, and daughters, and blessed them: and returned to his place.

   

From Swedenborg's Works

 

Arcana Coelestia #4096

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4096. 'Rachel answered, and Leah, and they said to him' means a reciprocation by the affections for truth. This is clear from the meaning of 'answering', when assent is being given, as that which is reciprocal, dealt with in 2919, and as receptivity, 2941, 2957; and from the representation of 'Rachel' as the affection for interior truth, and of 'Leah' as the affection for external truth, dealt with in 3758, 3782, 3793, 3819. In the sections previous to this the subject in the internal sense has been the good of the natural meant by 'Jacob' when it was being separated from intermediate good meant by 'Laban', and how that good of the natural linked to itself the affections for truth which are meant by 'Rachel and Leah'.

[2] The subject now is the reciprocal application to good of those affections for truth. This application is contained in the internal sense of the words which Rachel and Leah utter now. But these matters are such that they do not come within the range of anyone's understanding unless he has been informed about them and takes delight in knowing about such things, and consequently has the discernment of spiritual matters as his end in view. All others have no interest at all in such matters and cannot even direct their minds towards them. For having worldly and earthly things as their end in view all others cannot detach their thoughts and feelings from those things; and if they did detach them they would not take any delight in doing so, for in that case they would be departing from and removing themselves from the things which they have as their end in view, that is, which they love. Let anybody like this put himself to the test, to see whether he has any wish to know how good links itself to affections for truth and how affections for truth apply themselves to that good, and whether knowing this irritates him or not. He will then say that such items of knowledge are of no use to him, and also that he does not get anything out of them.

[3] But if someone discusses with him the kind of things that are connected with his business in the world, no matter how very complex these matters may be, and he is told where another's affections lie and also how he can use these to draw that person to himself by bending his own mind and words in his direction, he not only grasps what he is told but also perceives further ideas within it. It is similar with one who desires and strives to investigate the abstruse areas of knowledge. He loves to look at, and does look at, more complicated things than those within what is told to the person just mentioned above. But when spiritual good and truth are referred to he finds it a bore and also turns away from it. These things have been stated so that people may know what the member of the Church is like at the present day.

[4] But the whole idea of good linking itself to truths by means of affections, and of truths applying themselves to good, is less clear when imagination or thought is focused on good and on truth than when it is focused on the communities of spirits and angels through which good and truth flow in. For as stated in 4067, that which man wills and thinks originates in these, that is, it flows in from them, and appears as if it existed within him. To know the part played by those communities of spirits and angels in this case is to know the actual causes; and to know the part played by the heaven of angels is to know the ends behind these causes. There are also the historical details which are added to illustrate the matter and so enable it to be seen more plainly.

[5] In the internal sense the subject is the linking of good to truths, and the application of those truths to good within the natural. For as has often been stated, 'Jacob' is the good in the natural, and 'his wives' affections for truth. Good which is the good of love and charity flows in from the Lord, doing so through the angels present with man. It does not flow into anything else with man than the cognitions discerned by him. And good being established in these, thought is concentrated on the truths thus known to him, and from these further things are aroused which are related to them and harmonize with them. And this activity continues until the person thinks that a thing is true and from affection wills it because it is true. When this point is reached the good joins itself to the truths and the truths apply themselves in freedom; for all affection leads to freedom, 2870, 2875, 3158, 4031.

[6] But even when this point is reached, the spirits who have become linked to that person arouse doubts, and sometimes even denials. But insofar as affection prevails he is brought to an affirmative attitude and is at the same time confirmed in truths through those very doubts and denials. When good enters in this manner there is no perception of its doing so through angels, since it enters by such an interior way and passes into the parts of his mind that are darkened by worldly and bodily interests. But it should be realized that good does not flow in from angels but through them from the Lord. This all the angels also confess, and for that reason never claim that anything good is theirs; indeed they are angry when anyone attributes it to them. From all that has been said then, as from causes themselves, some idea may be had of what happens when good is linked to truths, and when these apply themselves to good, the subject at this point in the internal sense.

  
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Thanks to the Swedenborg Society for the permission to use this translation.