The Bible

 

Ezekiel 22

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1 And the word of the Lord came to me, saying:

2 And thou son of man, dost thou not judge, dost thou not judge the city of blood?

3 And thou shalt shew her all her abominations, and shalt say: Thus saith the Lord God: This is the city that sheddeth blood in the midst of her, that her time may come: and that hath made idols against herself, to defile herself.

4 Thou art become guilty in thy blood which thou hast shed: and thou art defiled in thy idols which thou hast made: and thou hast made thy days to draw near, and hast brought on the time of thy years: therefore have I made thee a reproach to the Gentiles, and a mockery to all countries.

5 Those that are near, and those that are far from thee, shall triumph over thee: thou filthy one, infamous, great in destruction.

6 Behold the princes of Israel, every one hath employed his arm in thee to shed blood.

7 They have abused father and mother in thee, they have oppressed the stranger in the midst of thee, they have grieved the fatherless and widow in thee.

8 Thou hast despised my sanctuaries, and profaned my sabbaths.

9 Slanderers have been in thee to shed blood, and they have eaten upon the mountains in thee, they have committed wickedness in the midst of thee.

10 They have discovered the nakedness of their father in thee, they have humbled the uncleanness of the menstruous woman in thee.

11 And every one hath committed abomination with his neighbour's wife, and the father in law hath wickedly defiled his daughter in law, the brother hath oppressed his sister the daughter of his father in thee.

12 They have taken gifts in thee to shed blood: thou hast taken usury and increase, and hast covetously oppressed thy neighbours: and then hast forgotten me, saith the Lord God.

13 Behold, I have clapped my hands at thy covetousness, which thou hast exercised and at the blood that hath been shed: In the midst of thee.

14 Shall thy heart endure, or shall thy hands prevail ill the days which I will bring upon thee: I the Lord have spoken, and will do it.

15 And I will disperse thee in the nations, and will scatter thee among the countries, and I will put an end to thy uncleanness in thee.

16 And I will possess thee in the sight of the Gentiles, and thou shalt know that I am the Lord.

17 And the word of the Lord came to me, saying:

18 Son of man, the house of Israel is become dress to me: all these are brass, and tin, and iron, and lead, in the midst of the furnace: they are become the dress of silver.

19 Therefore thus saith the Lord God: Because you are all turned into dress, therefore behold I will gather you together in the midst of Jerusalem.

20 As they gather silver, and brass, and tin, and iron, and lead in the midst of the furnace: that I may kindle a fire in it to melt it: so will I gather you together in my fury and in my wrath, and will take my rest, and I will melt you down.

21 And I will gather you together, and will burn you in the fire of my wrath, and you shall be melted in the midst thereof.

22 As silver is melted in the midst of the furnace, so shall you be in the midst thereof: and you shall know that I am the Lord, when I have poured out my indignation upon you.

23 And the word of the Lord came to me, saying:

24 Son of man, say to her: Thou art a land that is unclean, and not rained upon in the day of wrath.

25 There is a conspiracy of prophets in the midst thereof: like a lion that roareth and catcheth the prey, they have devoured souls, they have taken riches and hire, they have made many widows in the midst thereof.

26 Her priests have despised my law, and have defiled my sanctuaries: they have put no difference between holy and profane: nor have distinguished between the polluted and the clean: and they have turned away their eyes from my sabbaths, and I was profaned in the midst of them.

27 Her princes in the midst of her, are like wolves ravening the prey to shed blood, and to destroy souls, and to run after gains through covetousness.

28 And her prophets have daubed them without tempering the mortar, seeing vain things, and divining lies unto them, saying: Thus saith the Lord God: when the Lord hath not spoken.

29 The people of the land have used oppression, and committed robbery: they afflicted the needy and poor, and they oppressed the stranger by calumny without judgment.

30 And I sought among them for a man that might set up a hedge, and stand in the gap before me in favour of the land, that I might not destroy it: and I found none.

31 And I poured out my indignation upon them, in the fire of my wrath I consumed them: I have rendered their way upon their own head, saith the Lord God.

   

From Swedenborg's Works

 

Apocalypse Explained #148

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148. And upon the stone a new name written, which no one knoweth except he that receiveth, signifies a state of interior life unknown to all except those who are in it. This is evident from the signification of "name," as being the quality of state (of which see Arcana Coelestia (1754, 1896, 2009, 3237, 3421); here the quality of the state of the interior life, because it is said "a new name, which no one knoweth except he that receiveth," for the quality of the state of the interior life is wholly unknown to those who are not in the interior life. Those are in the interior life who are in love to the Lord, and none are in love to the Lord except those who acknowledge the Divine in His Human (that to love the Lord is to live according to His precepts, see Arcana Coelestia 10143, 10153, 10578, 10645, 10829). Interior life is the spiritual life, in which the angels of heaven are; but the exterior life is the natural life, in which are all who are not in heaven. With those, moreover, who live according to the precepts of the Lord and acknowledge the Divine in His Human, the interior mind is opened, and man then becomes spiritual; but those who do not so live, and do not acknowledge the Lord, remain natural. (That to all who are not in heavenly love the state of the interior or spiritual life is unknown, see in the work on Heaven and Hell 395-414; and in The Doctrine of the New Jerusalem 105, 238.)

[2] That "name" in the Word signifies quality of state is evident from many passages there, some of which I will here cite in confirmation. Thus in Isaiah:

Lift up your eyes on high and see; who hath created these? He that leadeth out the host in number; that calleth them all by name (Isaiah 40:26).

"His calling them all by name" is knowing the quality of all, and giving to them according to the state of love and faith with them. In John the meaning is similar:

He that entereth in by the door is the shepherd of the sheep. To him the porter openeth, and the sheep hear his voice; and he calleth his own sheep by name, and leadeth them out (John 10:2-3).

In Isaiah:

Thus saith Jehovah thy Creator, O Jacob, and thy Former, O Israel, Fear not; for I have redeemed thee, and have called thee by name; thou art Mine (Isaiah 43:1).

In the same:

That thou mayest know that I am Jehovah, who had called thee by thy name. For Jacob My servant's sake, and Israel My chosen, I have called thee by thy name, when thou didst not know Me (Isaiah 45:3-4).

"I have called thee by thy name" means that He knew the quality of the state of the church; for "Jacob" and "Israel" are the church, "Jacob" the external church, and "Israel" the internal.

[3] In the same:

Israel, if thou hadst hearkened to My commandments, his name should not have been cut off nor destroyed from before Me (Isaiah 48:18-19).

"The name being cut off and destroyed from before Jehovah" denotes the quality of the state by which conjunction is effected, which state is the spiritual state of him who is of the church signified by "Israel." Again in the same prophet:

Jehovah hath called me from the womb, from the bowels of my mother doth He make mention of my name (Isaiah 49:1).

here "making mention of the name" is knowing the quality. In the same:

For Zion's sake I will not be still, and for Jerusalem's sake I will not be quiet. And the nations shall see thy righteousness, and all kings thy glory; and thou shalt be called by a new name, which the mouth of Jehovah shall utter (Isaiah 62:1, 2).

In the same:

He shall call His servants by another name (Isaiah 65:15).

"To call by a new name," and "by another name," is to bestow another state of life, namely, a state of spiritual life. In Ezekiel:

The city of bloods, polluted by name (Ezekiel 22:2, 5).

"The city of bloods" is the doctrine that offers violence to the good of charity; this is said to be "polluted by name" when it abounds with falsities and evils therefrom, which constitute its quality.

[4] In Moses:

Moses said unto Jehovah, Thou hast said, I know thee by thy name. And Jehovah said unto Moses, This word also that thou hast spoken I will do, for I know thee by name (Exodus 33:12, 17).

"His knowing Moses by name" is knowing his quality. In Revelation:

Thou hast a few names in Sardis which have not defiled their garments. He that overcometh, the same shall be clothed in white garments, and I will confess his name before My Father. He that overcometh, I will write upon him the name of My God, and the name of the city of My God, the New Jerusalem, and My new name (Revelation 3:4, 5, 12).

It can be seen that "name" here signifies the quality of state in respect to the good of love and the truth of faith. In another place:

Whose names have not been written in the book of life (Revelation 13:8; 17:8).

"Names written in the book of life" are the quality of all things of man's love and faith, the all things of his spiritual life. In another place:

They shall see the face of God and the Lamb, and His name shall be in their forehead (Revelation 22:4).

"His name in their forehead" is a state of love, for "forehead" corresponds to love, and therefore signifies love.

[5] "Name" in the Word signifies the quality of man's state, because in the spiritual world each one is named according to the state of life in which he is, thus variously; for spiritual speech is not like human speech; all things there are expressed according to ideas of things and of persons; and these ideas fall into words. (This can be seen more clearly from what is shown on The Speech of the Angels in Heaven, in the work on Heaven and Hell 234-245; also see above, n. 102, 135, where it is shown what "the name of Jehovah," "of the Lord," and "of Jesus Christ" signify in the Word.)

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.