The Bible

 

Daniel 7

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1 In the first year of Baltasar king of Babylon, Daniel saw a dream: and the vision of his head was upon his bed: and writing the dream, he comprehended it in few words: and relating the sum of it in short, he said:

2 I saw in my vision by night, and behold the four winds of the heaven strove upon the great sea.

3 And four great beasts, different one from another, came up out of the sea.

4 The first was like a lioness, and had the wings of an eagle: I beheld till her wings were plucked off, and she was lifted up from the earth, and stood upon her feet as a man, and the heart of a man was given to her.

5 And behold another beast like a bear stood up on one side: and there were three rows in the mouth thereof, and in the teeth thereof, and thus they said to it: Arise, devour much flesh.

6 After this I beheld, and lo, another like a leopard, and it had upon it four wings as of a fowl, and the beast had four heads, and power was given to it.

7 After this I beheld in the vision of the night, and lo, a fourth beast, terrible and wonderful, and exceeding strong, it had great iron teeth, eating and breaking in pieces, and treading down the rest with its feet: and it was unlike to the other beasts which I had seen before it, and had ten horns.

8 I considered the horns, and behold another little horn sprung out of the midst of them: and three of the first horns were plucked up at the presence thereof: and behold eyes like the eyes of a man were in this horn, and a mouth speaking great things.

9 I beheld till thrones were placed, and the Ancient of days sat: his garment was white as snow, and the hair of his head like clean wool: his throne like flames of fire: the wheels of it like a burning fire.

10 A swift stream of fire issued forth from before him: thousands of thousands ministered to him, and ten thousand times a hundred thousand stood before him: the judgment sat, and the books were opened.

11 I beheld because of the voice of the great words which that horn spoke: and I saw that the beast was slain, and the body thereof was destroyed, and given to the fire to be burnt:

12 And that the power of the other beasts was taken away: and that times of life were appointed them for a time, and time.

13 I beheld therefore in the vision of the night, and lo, one like the son of man came with the clouds of heaven, and he came even to the Ancient of days: and they presented him before him.

14 And he gave him power, and glory, and a kingdom: and all peoples, tribes and tongues shall serve him: his power is an everlasting power that shall not be taken away: and his kingdom that shall not be destroyed.

15 My spirit trembled, I Daniel was affrighted at these things, and the visions of my head troubled me.

16 I went near to one of them that stood by, and asked the truth of him concerning all these things, and he told me the interpretation of the words, and instructed me:

17 These four great beasts are four kingdoms, which shall arise out of the earth.

18 But the saints of the most high God shall take the kingdom: and they shall possess the kingdom for ever and ever.

19 After this I would diligently learn concerning the fourth beast. which was very different from all, and exceeding terrible: his teeth and claws were of iron: he devoured and broke in pieces, and the rest he stamped upon with his feet:

20 And concerning the ten horns that he had on his head: and concerning the other that came up, before which three horns fell: and of that horn that had eyes, and a mouth speaking great things, and was greater than the rest.

21 I beheld, and lo, that horn made war against the saints, and prevailed over them,

22 Till the Ancient of days came and gave judgment to the saints of the most High, and the time came, and the saints obtained the kingdom.

23 And thus he said: The fourth beast shall be the fourth kingdom upon earth, which shall be greater than all the kingdoms, and shall devour the whole earth, and shall tread it down, and break it in pieces.

24 And the ten horns of the same kingdom, shall be ten kings: and another shall rise up after them, and he shall be mightier than the former, and he shall bring down three kings.

25 And he shall speak words against the High One, and shall crush the saints of the most High: and he shall think himself able to change times and laws, and they shall be delivered into his hand until a time, and times, and half a time.

26 And judgment shall sit, that his power may be taken away, and be broken in pieces, and perish even to the end.

27 And that the kingdom, and power, and the greatness of the kingdom, under the whole heaven, may be given to the people of the saints of the most High: whose kingdom is an everlasting kingdom, and all kings shall serve him, and shall obey him.

28 Hitherto is the end of the word. I Daniel was much troubled with my thoughts, and my countenance was changed in me: but I kept the word in my heart.

   

Commentary

 

328 - A Way Forward, Part 7 of 7

By Jonathan S. Rose

Title: A Way Forward, Part 7

Topic: Second Coming

Summary: In the glorious future predicted in Scripture, increased presence of the Lord will push hell aside, and knowledge of the Lord and spiritual experiences will abound. The Lord's presence will be magnetically attractive to people from all over, and his kingdom will last forever and continually increase. This will be the real exodus.

References:
Revelation 21:1-5
Zechariah 2:4-5
Revelation 22:14-15
Isaiah 35; 11:9
Jeremiah 31:31-34
Joel 2:28-29
1 Kings 8:9-11
Zechariah 8:18-23
Isaiah 2:2-5
Psalms 82:8; 72:6-11
Revelation 11:15
Isaiah 33:20
Daniel 7:13-14
Isaiah 9:6-7; 11; 12

This video is a part of the Spirit and Life Bible Study series, whose purpose is to look at the Bible, the whole Bible, and nothing but the Bible through a Swedenborgian lens.

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Spirit and Life Bible Study broadcast from 1/10/2018. The complete series is available at: www.spiritandlifebiblestudy.com

Commentary

 

True Patriotism

By Bill Woofenden

"For the healing of the nations." Revelation 22:2

Additional readings: Deuteronomy 7:1-11, Psalms 145, Psalm 146

We rightly think of our country as our mother country or our fatherland, and so we call our love of country "patriotism," from the Latin "pater" meaning father.

Our country performs many uses for us: it protects us, it educates us; and it provides many things for our health and usefulness. We are apt to take these things for granted, and to give only half-hearted obedience to our country's laws, and to become indifferent to her welfare—and this even though we in America are blessed beyond the peoples of many other nations.

We should realize that we always receive much more than we can give. We ourselves have done little to make our country what it is. The land that has been cleared and brought under cultivation, the towns and schools and churches which have been built are very largely the labor of our fathers who have gone before us, into whose heritage we have come.

Yet another aspect should be brought to our attention. The Lord’s providence has been with us. It is He who formed this land through long ages before man appeared on the earth. And it is He who is the source of all the enlightenment and progress of our people. Our love for our country cannot rightly be separated from our love of the Lord.

There is a striking statement in the writings of our Church "Man can think nothing nor will anything from himself, but everything inflows, good and truth from the Lord through heaven, thus through the angels with man, and evil and falsity from hell, thus through the evil spirits with him" (Divine Providence 308). The Lord’s kind providence is over all things. In wars the balance is always in His hand. Generals do not win victories from their own wisdom, but they are gifted with perception from the Lord. Armies with overwhelming power are sometimes defeated. Napoleon, one of the greatest of generals, was led to make a slight mistake, and so was defeated. General Foch was inspired to perceive where the weak point of the German army was, and he held a greatly superior force in check. And in the last war Germany was led to invade Russia and so exhaust itself. It has always been so, and so it always will be.

It is helpful to remember this at the present time. New powers of destruction have been invented and many live in fear that men will destroy the earth and themselves. But this invention came by permission of the Lord. Men could not have found it out of themselves alone. The Lord's power is over it; the control is not out of His hands. There is enough goodness and wisdom, there are enough men of good will among these peoples of the world no that man can be entrusted with atomic power. Otherwise the Lord would have withheld the knowledge. The Lord Himself is present in the world through those who seek to know Him and to learn and do His will.

The marvelous inventions of recent years have brought the nations into closer contact with each other. Our own people, and today especially our young men are scattered over the whole earth. And by the press and radio the news of the world is brought to everyone everywhere. We see, as we never did before, the problems of the world, the sufferings of other peoples and their need of help. And we too are suffering, and suffering particularly because of war and the fear of future war.

Under the Divine providence the nations are being brought together and the arguments for putting an end to war were never so strong and so convincing as they are today. It is a good sign that we are beginning to look beyond our own borders and to take worldviews. A selfish nationalism is not true patriotism. We are beginning, slowly and somewhat reluctantly, to see that our national interests should not be in conflict with the interests of other nations and people. We have doubtless made many mistakes and shall make many more, but we are learning to see ourselves as others see us, and learning slowly to cooperate in larger ways than before have been dreamed of.

This day was set aside at first to honor those who died for their country in the Civil War. It has become a national holiday to honor those who at any time have served in the armed forces of our nation. And it is coming more and more to have within it the hope for a universal peace, when men will study war no more.

The race to accumulate invincible armaments is a mad race. Its goal is unattainable, and it can end only in ruin. There are very strong economic reasons for not entering into such a race, but the economic factor is not the primary one and of itself can never succeed in leading the nations to abandon war. Peace cannot be attained by any economic or civil adjustment. It depends upon the development of an unselfish spirit, the spirit of brotherhood among nations and peoples. This means that we should regard the welfare of the world as above the advantage of anyone.

There is, I believe, a general and growing recognition of the fact, and it is to the Church that we must look for the origin and development of this spirit of brotherhood which alone can make peace possible. We read, "The nation and kingdom that will not serve thee shall perish" (Isaiah 60:12). It is by Christian love and by Christian truth that the way of peace can be found.

"For out of Zion shall go forth the law, and the word of the Lord from Jerusalem. And he shall judge among the nations, and shall rebuke many people: and they shall beat their swords into plowshares, and their spears into pruning hooks: nation shall not lift up sword against nation, neither shall they learn war anymore" (Isaiah 2:3-4).

The Lord Jesus Christ is the Redeemer and Savior of mankind. There is no other. It is His spirit going forth into the world which illumines, strengthens, protects, and blesses mankind. The trouble is that people only half-believe in the Scriptures, and instead of looking to the Lord, they look to external devices and expedients to attain their purposes. Our commerce, our inventiveness, our efficiency, our education, our culture all ought to lead us to happier and more beautiful lives. Like trees they should yield their fruits. But they do not yield their fruits. For some reason the leaves wither and the fruits are bitter: rivalries, commercial warfare, strikes, poverty, and war. Even our own national security is threatened.

The Church itself has a responsibility for the success of the efforts toward world peace. It cannot settle economic problems which arise and which require much study and wisdom to solve. But it can stand for and help to develop that spirit in which alone a settlement of difficulties is possible and from which comes wisdom in our natural affairs.

There are laws which are the prime requisite of true prosperity, of true manhood and womanhood, of all happiness and peace. These laws are in the Lord's Word which He has put in our hands and which He has caused to be spread throughout the world. We love our country when we defend it against external enemies, but that is only a part of true patriotism. Love of our country means primarily seeking to have the Lord's laws established in the minds and hearts of its people.

The fundamental laws of all good life are summed up in the two great commandments. Men have never been able to dispute successfully the truth of these laws. Men never have really challenged the wisdom of them. They have only failed to live according to them. All lasting good and peace does depend upon a genuine love to the Lord and to the neighbor.

We should ourselves believe this. We should teach our children to love their country and inspire in them the desire to serve it and to make it an increasingly better country in which to live. So we should teach them that without love to the Lord and the neighbor there is no safeguard to their own security and happiness nor any safeguard to the security of our nation, or to life in this world, or to happiness and peace in the world to come.

Without knowledge of the Lord and obedience to His Word there is no security. Love to the Lord is the tree of life whose leaves are for the healing of the nations. Jesus said, "Thou shalt love the Lord thy God with all thy heart, and with all thy: soul, and with all thy mind. This is the first and great commandment. And the second is like unto it: Thou shalt love thy neighbor as thyself. On these two commandments hang all the law all the prophets” (Matthew 22:36-40).