The Bible

 

Amos 9

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1 I saw the Lord standing upon the altar, and he said: Strike the hinges, and let the lintels be shook: for there is covetousness in the head of them all, and I will slay the last of them with the sword: there shall be no flight for them: they shall flee, and he that shall flee of them shall not be delivered.

2 Though they go down even to hell, thence shall my hand bring them out: and though they climb up to heaven, thence will I bring them down.

3 And though they be hid in the top of Carmel, I will search and take them away from thence : and though they hide themselves from my eyes in the depth of the sea, there will I command the serpent and he shall bite them.

4 And if they go into captivity before their enemies, there will I command the sword, and it shall kill them. And I will set my eyes upon them for evil, and not for good.

5 And the Lord the God of hosts is he who toucheth the earth, and it shall melt: and all that dwell therein shall mourn: and it shall rise up as a river, and shall run down as the river of Egypt.

6 He that buildeth his ascension in heaven, and hath founded his bundle upon the earth: who calleth the waters of the sea, and poureth them out upon the face of the earth, the Lord is his name.

7 Are not you as the children of the Ethiopians unto me, O children of Israel, saith the Lord? did not I bring up Israel, out of the land of Egypt: and the Philistines out of Cappadocia, and the Syrians out of Cyrene?

8 Behold the eyes of the Lord God are upon the sinful kingdom, and I will destroy it from the face of the earth: but yet I will not utterly destroy the house of Jacob, saith the Lord.

9 For behold I will command, and I will sift the house of Israel among all nations, as corn is sifted in a sieve: and there shall not a little stone fall to the ground.

10 All the sinners of my people shall fall by the sword: who say: The evils shall not approach, and shall not come upon us.

11 In that day I will raise up the tabernacle of David, that is fallen: and I will close up the breaches of the walls thereof, and repair what was fallen: and I will rebuild it as in the days of old.

12 That they may possess the remnant of Edom, and all nations, because my name is invoked upon them: saith the Lord that doth these things.

13 Behold the days come, saith the Lord, when the ploughman shall overtake the reaper, and the treader of grapes him that soweth seed: and the mountains shall drop sweetness, and every hill shall be tilled.

14 And I will bring back the captivity of my people Israel: and they shall build the abandoned cities, and inhabit them: and they shall plant vineyards, and drink the wine of them: and shall make gardens, and eat the fruits of them. And I will plant them upon their own land: and I will no more pluck them out of their land which I have given them, saith the Lord thy God.

   

From Swedenborg's Works

 

True Christian Religion #62

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62. It must be understood that there is a difference between perceiving opposites and contrasts. Opposites are outside and contrary to what is inside. An opposite comes about when one thing totally ceases to exist, and another arises which acts in the contrary direction to the former, like one wheel rotating in the contrary direction to another, or two streams flowing in opposite directions. Contrasts, however, are concerned with the arrangement of numerous and complex elements into such an order that they agree and harmonise, such as precious stones of different colours in a sash worn on a queen's breast, or flowers of various colours arranged in a garland to make a pretty sight. Contrasts therefore exist in both opposites, in both good and evil, and truth and falsity, heaven as well as hell. But the things that are contrasting in hell are all the opposites of those in heaven. Now since God perceives and sees and thus knows everything contrasting in heaven as a result of the order in which He is present, and also as a result perceives, sees and knows all the opposite contrasts in hell, as follows from what was said above, it is plain that God is omniscient in hell just as He is in heaven, and equally among men on earth. Thus God perceives, sees and knows men's evils and falsities by the good and truth in which He Himself is, and which in their essence are God. For He says:

If I go up into the heavens, there you are; if I cast myself down in hell, behold, you are there, Psalms 139:8.

and elsewhere:

If they dig down into hell, from there my hand will rescue them. Amos 9:2, 3.

  
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Thanks to the Swedenborg Society for the permission to use this translation.