The Bible

 

Jeremiah 48

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1 Concerning Moab. Thus saith Jehovah of hosts, the God of Israel: Woe unto Nebo! for it is spoiled; Kirjathaim is put to shame, it is taken; Misgab is put to shame and dismayed.

2 Moab's praise is no more; in Heshbon they have devised evil against her: Come, and let us cut her off from [being] a nation. Thou also, O Madmen, shalt be cut down; the sword shall pursue thee.

3 A voice of crying from Horonaim; wasting and great destruction!

4 Moab is destroyed; her little ones have caused a cry to be heard.

5 For by the ascent of Luhith continual weeping shall go up; for in the descent of Horonaim is heard the anguish of the cry of destruction.

6 Flee, save your lives, and be like a shrub in the wilderness.

7 For because thou hast confided in thy works and in thy treasures, thou also shalt be taken, and Chemosh shall go forth into captivity, his priests and his princes together.

8 And the waster shall come upon every city, that not a city shall escape; and the valley shall perish, and the plateau shall be destroyed: as Jehovah hath said.

9 Give wings unto Moab, that she may flee and get away; and the cities thereof shall become a desolation, without inhabitant.

10 Cursed be he that doeth the work of Jehovah negligently, and cursed be he that keepeth back his sword from blood!

11 Moab hath been at ease from his youth, and hath settled on his lees; he hath not been emptied from vessel to vessel, neither hath he gone into captivity: therefore his taste hath remained in him, and his scent is not changed.

12 Therefore behold, days come, saith Jehovah, that I will send unto him pourers that shall pour him off, and shall empty his vessels, and break in pieces his flagons.

13 And Moab shall be ashamed of Chemosh, as the house of Israel was ashamed of Bethel, their confidence.

14 How do ye say, We are mighty, and men of valour for the war?

15 Moab is laid waste, and his cities are gone up [in smoke], and his chosen young men are gone down to the slaughter, saith the King, whose name is Jehovah of hosts.

16 The calamity of Moab is near to come, and his affliction hasteth fast.

17 All ye that are about him, bemoan him; and all ye that know his name, say, How is the strong staff broken, the beautiful rod!

18 Come down from [thy] glory and sit in the drought, O inhabitress, daughter of Dibon; the spoiler of Moab is come up against thee, thy strongholds hath he destroyed.

19 Stand by the way, and watch, inhabitress of Aroer; ask him that fleeth, and her that escapeth; say, What is done?

20 Moab is put to shame; for he is broken down: howl and cry; tell it in Arnon, that Moab is laid waste.

21 And judgment is come upon the country of the plateau; upon Holon, and upon Jahzah, and upon Mephaath;

22 and upon Dibon, and upon Nebo, and upon Beth-diblathaim;

23 and upon Kirjathaim, and upon Beth-gamul, and upon Beth-meon;

24 and upon Kerijoth, and upon Bozrah, and upon all the cities of the land of Moab, far and near.

25 The horn of Moab is cut off, and his arm is broken, saith Jehovah.

26 Make him drunken, for he magnified himself against Jehovah; and Moab shall wallow in his vomit, and he also shall be in derision.

27 For was not Israel a derision unto thee? Was he found among thieves, that as oft as thou didst speak of him, thou didst shake the head?

28 Leave the cities, and dwell in the rocks, ye inhabitants of Moab, and be like the dove, that maketh her nest in the sides of the cave's mouth.

29 We have heard of the arrogance of Moab, -- [he is] very proud; -- his loftiness, and his arrogance, and his pride, and the haughtiness of his heart.

30 I know his wrath, saith Jehovah; his pratings are vain: they do not as [they say].

31 Therefore will I howl for Moab, and I will cry out for all Moab: for the men of Kir-heres shall there be moaning.

32 O vine of Sibmah, I will weep for thee with more than the weeping of Jaazer: thy shoots passed over the sea, they reached to the sea of Jaazer. The spoiler is fallen upon thy summer fruits and upon thy vintage.

33 And joy and gladness is taken away from the fruitful field and from the land of Moab; and I have caused wine to fail from the winepresses: they shall no more tread with shouting; the shouting shall be no shouting.

34 Because of the cry from Heshbon, unto Elaleh, unto Jahaz have they uttered their voice, from Zoar unto Horonaim, [unto] Eglath-shelishijah: for even the waters of Nimrim shall become desolations.

35 And I will cause to cease in Moab, saith Jehovah, him that offereth in the high place, and him that burneth incense to his gods.

36 Therefore my heart shall sound for Moab like pipes, and my heart shall sound like pipes for the men of Kir-heres; because the abundance that he hath gotten is perished.

37 For every head is bald, and every beard clipped; upon all the hands are cuttings, and upon the loins sackcloth.

38 It is wholly lamentation upon all the housetops of Moab, and in the public places thereof; for I have broken Moab, like a vessel wherein is no pleasure, saith Jehovah.

39 They howl, How is it broken down! how hath Moab turned the back with shame! And Moab shall be a derision and a terror to all that are round about him.

40 For thus saith Jehovah: Behold, he shall fly as an eagle, and shall spread forth his wings over Moab.

41 Kerijoth is taken, and the strongholds are seized, and at that day the heart of the mighty men of Moab shall be as the heart of a woman in her pangs.

42 And Moab shall be destroyed from being a people, because he hath magnified himself against Jehovah.

43 Fear, and the pit, and the snare shall be upon thee, O inhabitant of Moab, saith Jehovah.

44 He that fleeth from the fear shall fall into the pit; and he that getteth up out of the pit shall be taken in the snare: for I will bring upon her, upon Moab, the year of their visitation, saith Jehovah.

45 They that fled stood under the shadow of Heshbon powerless; for a fire hath come forth from Heshbon, and a flame from the midst of Sihon, and hath consumed the corner of Moab, and the crown of the head of the sons of tumult.

46 Woe to thee, Moab! The people of Chemosh is undone; for thy sons are taken away in captivity, and thy daughters are captives.

47 But I will turn the captivity of Moab at the end of the days, saith Jehovah. Thus far is the judgement of Moab.

   

From Swedenborg's Works

 

Apocalypse Explained #660

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660. And they that dwell upon the earth shall rejoice over them and shall be glad.- That this signifies the delights of infernal love with those who are opposed to the goods and truths of the church, is evident from the signification of they that dwell upon the earth, as denoting those who are in the church; in the present case, those therein who are in evils and in falsities therefrom, consequently those who are opposed to its goods and truths; and from the signification of rejoicing and being glad, as denoting here the delight of infernal love; for all joy and all gladness is from love. For every one rejoices and is glad when his love is favoured, and when he is in pursuit of and attains the object of his love; in a word, all man's joy proceeds from his love, and all sadness and grief of mind from antagonism to his love.

[2] It is said "to rejoice and to be glad" because of the marriage of good and truth. For joy is said of good because it relates to love, as it properly pertains to the heart and will, and gladness is said of truth, because it relates to love of truth, as it properly pertains to the mind and its thought; therefore we say "joy of heart" and "gladness of mind." For everywhere in the Word two expressions occur, one of which has reference to good and the other to truth, and this is the case because the conjunction of good and truth makes both heaven and the church, therefore both heaven and the church are compared to a marriage, from the fact that the Lord is called the bridegroom and husband, and heaven and the church, the bride and wife. He therefore who is not in that marriage is neither an angel of heaven, nor a man of the church. The reason of this also is, that good is not possible with any one unless formed by truths, nor is truth possible unless it lives from good. For all truth is the form of good, and all good is the esse of truth, and because one is not possible without the other, it follows that the marriage of good and truth must necessarily exist both with the men of the church and the angels of heaven; also all intelligence and wisdom are from that marriage, for from it truths and goods are being continually born, by which the understanding and will are formed.

[3] These things have been stated to make it clear why it is said "to rejoice and be glad;" for to rejoice is stated of good and its love or affection, and to be glad is stated of truth, and its love or affection. Similarly also in many other parts of the Word, in the following passages:

"The heavens shall be glad and the earth shall rejoice" (Psalm 96:11).

"Let all that seek thee rejoice and be glad in thee" (Psalm 40:16; 70:4).

"The just shall be glad, and exult before God, and shall rejoice in gladness" (Psalm 68:3).

"That we may rejoice all our days, make us glad according to the days thou hast afflicted us" (Psalm 90:14, 15).

"Be glad in Jerusalem, and exult in her, all ye that love her, rejoice for joy with her, all ye that mourn over her" (Isaiah 66:10).

"Rejoice and be glad, O daughter of Edom" (Lamentations 4:21).

"Behold joy and gladness; killing the ox" (Isaiah 22:13).

"They shall obtain joy and gladness, sadness and sighing shall flee away" (Isaiah 35:10; 51:11).

"Joy and gladness shall be found in Zion, confession and the voice of singing" (Isaiah 51:3).

"Thou wilt make me to hear joy and gladness" (Psalm 51:8).

"Gladness and joy are cut off from the house of our God" (Joel 1:16).

"The fast of the tenth month shall be to the house of Judah for joy and for gladness" (Zech. 8:19).

"The voice of joy and the voice of gladness, and the voice of the bridegroom and the voice of the bride" (Jeremiah 7:34; 25:10; 33:11).

[4] In the place of joy, exultation is also mentioned, because exultation like joy, is said of good, because it relates to love, to the heart and to the will; as in the following passages:

"Jacob shall exult, Israel shall be glad" (Psalm 14:7; 53:6).

"I exult and am glad in thy kindness" (Psalm 31:7).

"Be glad in Jehovah, and exult, O ye just" (Psalm 32:11).

"The mount of Zion shall be glad, and the daughters of Judah shall exult" (Psalm 48:11).

"Let all that trust in thee be glad, and let them that love thy name exult in thee" (Psalm 5:11).

"This is the day which Jehovah hath made, we will exult and be glad in it" (Psalm 118:24).

"We will exult and be glad in his salvation" (Isaiah 25:9).

"Be glad and exult for ever in the things which I create" (Isaiah 65:18).

"Exult and be glad that Jehovah hath magnified his doing" (Joel 2:21).

"Sons of Zion exult and be glad in Jehovah your God" (Joel 2:23; Habakkuk 3:18).

"Be glad and exult with all the heart, O daughter of Jerusalem" (Zephan. 3:14).

"Gladness and exultation are taken away from Carmel" (Isaiah 16:10; Jeremiah 48:33).

The angel said unto Zacharias, "Thou shalt have gladness and exultation, and many shall rejoice at his birth" (Luke 1:14).

In all these passages, exultation signifies delight from the love and affection for good, and gladness signifies pleasure from the love and affection for truth.

  
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Translation by Isaiah Tansley. Many thanks to the Swedenborg Society for the permission to use this translation.