The Bible

 

Hosea 11

Study

   

1 When Israel was a child, then I loved him, and out of Egypt I called my son.

2 As they called them, so they went from them: they sacrificed unto the Baals, and burned incense to graven images.

3 And I it was that taught Ephraim to walk, -- He took them upon his arms, -- but they knew not that I healed them.

4 I drew them with bands of a man, with cords of love; and I was to them as they that take off the yoke on their jaws, and I gently caused them to eat.

5 He shall not return into the land of Egypt, but the Assyrian shall be his king; for they refused to return [to me];

6 and the sword shall turn about in his cities, and shall consume his bars, and devour [them], because of their own counsels.

7 Yea, my people are bent upon backsliding from me: though they call them to the Most High, none at all exalteth [him].

8 How shall I give thee over, Ephraim? [how] shall I deliver thee up, Israel? how shall I make thee as Admah? [how] shall I set thee as Zeboim? My heart is turned within me, my repentings are kindled together.

9 I will not execute the fierceness of mine anger, I will not again destroy Ephraim; for I am ùGod, and not man, -- the Holy One in the midst of thee: and I will not come in anger.

10 They shall walk after Jehovah; he shall roar like a lion; when he shall roar, then the children shall hasten from the west:

11 they shall hasten as a bird out of Egypt, and as a dove out of the land of Assyria; and I will cause them to dwell in their houses, saith Jehovah.

12 Ephraim encompasseth me about with lies, and the house of Israel with deceit; but Judah yet walketh with ùGod, and with the holy things of truth.

   

Commentary

 

Dwell

  
"Hunting Camp on the Plains" by Henry Farny

To “dwell” somewhere, then, is significant – it’s much more than just visiting – but is less permanent than living there. And indeed, to dwell somewhere in the Bible represents entering that spiritual state and engaging it, but not necessary permanently. A “dwelling,” meanwhile, represents the various loves that inspire the person who inhabits it, from the most evil – “those dwelling in the shadow of death” in Isaiah 9, for example – to the exalted state of the tabernacle itself, which was built as a dwelling-place for the Lord and represents heaven in all its details. Many people were nomadic in Biblical times, especially the times of the Old Testament, and lived in tents that could be struck, moved and raised quickly. Others, of course, lived in houses, generally made of stone and wood and quite permanent. In between the two were larger, more elaborate tent-style structures called tabernacles or dwellings; the tabernacle Moses built for the Ark of the Covenant is on this model.