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Genesis 31

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1 And he heard the words of Laban's sons, saying, Jacob has taken away all that was our father's, and of what was our father's he has acquired all this glory.

2 And Jacob saw the countenance of Laban, and behold, it was not toward him as previously.

3 And Jehovah said to Jacob, Return into the land of thy fathers, and to thy kindred; and I will be with thee.

4 And Jacob sent and called Rachel and Leah to the fields to his flock,

5 and said to them, I see your father's countenance, that it is not toward me as previously; but the God of my father has been with me.

6 And you know that with all my power I have served your father.

7 And your father has mocked me, and has changed my wages ten times; but God suffered him not to hurt me.

8 If he said thus; The speckled shall be thy hire, then all the flocks bore speckled; and if he said thus: The ringstraked shall be thy hire, then all the flocks bore ringstraked.

9 And God has taken away the cattle of your father, and given [them] to me.

10 And it came to pass at the time of the ardour of the flocks, that I lifted up mine eyes, and saw in a dream, and behold, the rams that leaped upon the flocks were ringstraked, speckled, and spotted.

11 And the Angel of God said to me in a dream, Jacob! And I said, Here am I.

12 And he said, Lift up now thine eyes, and see: all the rams that leap upon the flock are ringstraked, speckled, and spotted; for I have seen all that Laban does to thee.

13 I am the ùGod of Bethel, where thou anointedst the pillar, where thou vowedst a vow to me. Now arise, depart out of this land, and return to the land of thy kindred.

14 And Rachel and Leah answered and said to him, Is there yet any portion or inheritance for us in our father's house?

15 Are we not reckoned of him strangers? for he has sold us, and has even constantly devoured our money.

16 For all the wealth that God has taken from our father is ours and our children's; and now whatever God has said to thee do.

17 And Jacob rose up, and set his sons and his wives upon camels,

18 and carried away all his cattle, and all his property that he had acquired -- the cattle of his possessions that he had acquired in Padan-Aram, to go to Isaac his father, into the land of Canaan.

19 And Laban had gone to shear his sheep. And Rachel stole the teraphim that [belonged] to her father.

20 And Jacob deceived Laban the Syrian, in that he did not tell him that he fled.

21 And he fled with all that he had; and he rose up and passed over the river, and set his face [toward] mount Gilead.

22 And it was told Laban on the third day that Jacob had fled.

23 And he took his brethren with him, and pursued after him seven days' journey, and overtook him on mount Gilead.

24 And God came to Laban the Syrian in a dream by night, and said to him, Take care thou speak not to Jacob either good or bad.

25 And Laban came up with Jacob; and Jacob had pitched his tent on the mountain; Laban also with his brethren pitched on mount Gilead.

26 And Laban said to Jacob, What hast thou done, that thou hast deceived me, and hast carried away my daughters as captives of war?

27 Why didst thou flee away covertly, and steal away from me, and didst not tell me, that I might have conducted thee with mirth and with songs, with tambour and with harp;

28 and hast not suffered me to kiss my sons and my daughters? Now thou hast acted foolishly.

29 It would be in the power of my hand to do you hurt; but the God of your father spoke to me last night, saying, Take care that thou speak not to Jacob either good or bad.

30 And now that thou must needs be gone, because thou greatly longedst after thy father's house, why hast thou stolen my gods?

31 And Jacob answered and said to Laban, I was afraid; for I said, Lest thou shouldest take by force thy daughters from me.

32 With whomsoever thou findest thy gods, he shall not live. Before our brethren discern what is thine with me, and take [it] to thee. But Jacob did not know that Rachel had stolen them.

33 And Laban went into Jacob's tent, and into Leah's tent, and into the two handmaids' tents, and found nothing; and he went out of Leah's tent, and entered into Rachel's tent.

34 Now Rachel had taken the teraphim and put them under the camel's saddle; and she sat upon them. And Laban explored all the tent, but found nothing.

35 And she said to her father, Let it not be an occasion of anger in the eyes of my lord that I cannot rise up before thee, for it is with me after the manner of women. And he searched carefully, but did not find the teraphim.

36 And Jacob was angry, and he disputed with Laban. And Jacob answered and said to Laban, What is my fault, what my sin, that thou hast so hotly pursued after me?

37 Whereas thou hast explored all my baggage, what hast thou found of all thy household stuff? Set [it] here before my brethren and thy brethren, and let them decide between us both.

38 These twenty years have I been with thee: thy ewes and thy she-goats have not cast their young, and the rams of thy flock I have not eaten.

39 What was torn I have not brought to thee; I had to bear the loss of it: of my hand hast thou required it, [whether] stolen by day or stolen by night.

40 Thus it was with me: in the day the heat consumed me, and the frost by night; and my sleep fled from mine eyes.

41 I have been these twenty years in thy house: I have served thee fourteen years for thy two daughters, and six years for thy flock; and thou hast changed my wages ten times.

42 Had not the God of my father, the God of Abraham, and the fear of Isaac, been with me, it is certain thou wouldest have sent me away now empty. God has looked upon my affliction and the labour of my hands, and has judged last night.

43 And Laban answered and said to Jacob, The daughters are my daughters, and the sons are my sons, and the flock is my flock, and all that thou seest is mine; but as for my daughters, what can I do this day to them, or to their sons whom they have brought forth?

44 And now, come, let us make a covenant, I and thou; and let it be a witness between me and thee.

45 And Jacob took a stone, and set it up [for] a pillar.

46 And Jacob said to his brethren, Gather stones. And they took stones, and made a heap, and ate there upon the heap.

47 And Laban called it Jegar-sahadutha, and Jacob called it Galeed.

48 And Laban said, This heap is a witness between me and thee this day. Therefore was the name of it called Galeed,

49 -- and Mizpah; for he said, Let Jehovah watch between me and thee, when we shall be hidden one from another:

50 if thou shouldest afflict my daughters, or if thou shouldest take wives besides my daughters, -- no man is with us; see, God is witness between me and thee!

51 And Laban said to Jacob, Behold this heap, and behold the pillar which I have set up between me and thee:

52 [let] this heap be witness, and the pillar a witness, that neither I pass this heap [to go] to thee, nor thou pass this heap and this pillar [to come] to me, for harm.

53 The God of Abraham, and the God of Nahor, the God of their father, judge between us! And Jacob swore by the fear of his father Isaac.

54 And Jacob offered a sacrifice upon the mountain, and invited his brethren to eat bread: and they ate bread, and lodged on the mountain.

55 And Laban rose early in the morning, and kissed his sons and his daughters, and blessed them; and Laban went and returned to his place.

   

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Arcana Coelestia #4169

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4169. Thy sheep and thy she-goats have not cast their young. That this signifies its state as to good and the good of truth, is evident from the signification of a “sheep,” as being good (concerning which in what follows); and from the signification of a “she-goat,” as being the good of truth (see n. 3995, 4006). By “good” simply so called is meant the good of the will; but by the “good of truth” is meant the good of the understanding. The good of the will is to do good from good; but the good of the understanding is to do good from truth. To those who do good from truth these two appear to be one and the same thing; but yet they differ much from each other; for to do good from good is to do it from the perception of good, and the perception of good exists solely with the celestial; whereas to do good from truth is to do it from memory-knowledge and the consequent understanding; but without the perception that it is so; and only because we have been so instructed by others, or by our own intellectual faculty have of ourselves arrived at the conclusion in question. This may indeed be a fallacious truth, but still if it has good as its end, that which the man does from this truth becomes as good.

[2] That “sheep” signify goods, may be seen from many passages in the Word, of which the following only shall be adduced.

In Isaiah:

He was afflicted, and He opened not His mouth; He is led as a lamb to the slaughter, and as a sheep before her shearers, and He opened not His mouth (Isaiah 53:7); concerning the Lord, where He is compared to a sheep, not from truth, but from good.

In Matthew:

Jesus said to the twelve whom He sent out, Go not into the way of the Gentiles, and into any city of the Samaritans enter ye not; but go rather to the lost sheep of the house of Israel (Matthew 10:5-6

the “Gentiles to whom they should not go,” denote those who are in evils. (That the “Gentiles” denote evils may be seen above, n. 1259, 1260, 1849.) The “cities of the Samaritans” denote those who are in falsities; “sheep,” those who are in goods.

[3] In John:

Jesus after His resurrection said to Peter, Feed My lambs; the second time He said, Feed My sheep; and the third time, Feed My sheep (John 21:15-17);

“lambs” here denote those who are in innocence; “sheep” as first mentioned, those who are in good from good; and “sheep” as last mentioned, those who are in good from truth.

In Matthew:

When the Son of man shall come in His glory, He shall set the sheep on His right hand, and the goats on His left; and He shall say unto them on His right hand, Come ye blessed of My Father, inherit the kingdom prepared for you from the foundation of the world; for I was a hungered, and ye gave Me to eat; I was thirsty, and ye gave Me to drink; I was a stranger, and ye took Me in; I was naked, and ye clothed Me; I was sick, and ye visited Me; I was in prison, and ye came unto Me. Inasmuch as ye did it unto one of the least of these My brethren, ye did it unto Me (Matthew 25:31-40).

That “sheep” here denote goods (that is, those who are in good) is very evident. All kinds of the goods of charity are here contained in the internal sense, as of the Lord’s Divine mercy will be shown elsewhere. By “he-goats” are specifically signified those who are in faith and in no charity.

[4] In like manner in Ezekiel:

As for you, O My flock, saith the Lord Jehovih, behold I judge between cattle and cattle, between the rams of the sheep, and the he-goats (Ezekiel 34:17).

That the “he-goats” are specifically those who are in the faith of no charity, may be seen from the signification of “he-goats,” as being in a good sense those who are in the truth of faith, and thence in some charity; but in the opposite sense, those who are in the faith of no charity, and who reason concerning salvation from the starting point that faith saves. The same appears also from what the Lord says concerning the goats in Matthew, as cited above. But they who are in no truth of faith, and at the same time in no good of charity, are carried away into hell without such a judgment, that is, without any conviction that they are in falsity.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.