The Bible

 

Ezekiel 11

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1 And the Spirit lifted me up, and brought me unto the east gate of Jehovah's house, which looketh eastward; and behold, at the door of the gate were five and twenty men; and I saw in the midst of them Jaazaniah the son of Azzur, and Pelatiah the son of Benaiah, princes of the people.

2 And he said unto me, Son of man, these are the men that devise iniquity, and give wicked counsel in this city:

3 who say, It is not the time to build houses: this is the cauldron, and we are the flesh.

4 Therefore prophesy against them, prophesy, son of man.

5 And the Spirit of Jehovah fell on me, and said unto me, Speak, Thus saith Jehovah: Thus have ye said, O house of Israel; and the things that come into your mind, I know them.

6 Ye have multiplied your slain in this city, and ye have filled the streets thereof with the slain.

7 Therefore thus saith the Lord Jehovah: Your slain whom ye have laid in the midst of it, they are the flesh, and it is the cauldron; but you will I bring forth out of the midst of it.

8 Ye have feared the sword, and I will bring a sword upon you, saith the Lord Jehovah.

9 And I will bring you out of the midst of it, and give you into the hands of strangers, and will execute judgments among you.

10 Ye shall fall by the sword; I will judge you in the borders of Israel; and ye shall know that I [am] Jehovah.

11 This shall not be your cauldron, neither shall ye be the flesh in the midst of it: I will judge you in the borders of Israel;

12 and ye shall know that I [am] Jehovah, in whose statutes ye have not walked, neither have done mine ordinances, but have done after the ordinances of the nations that are round about you.

13 And it came to pass, when I prophesied, that Pelatiah the son of Benaiah died. And I fell down on my face, and cried with a loud voice, and said, Ah, Lord Jehovah! wilt thou make a full end of the remnant of Israel?

14 And the word of Jehovah came unto me, saying,

15 Son of man, [it is] thy brethren, thy brethren, the men of thy kindred, and all the house of Israel, the whole of it, unto whom the inhabitants of Jerusalem say, Get you far from Jehovah: unto us is this land given for a possession.

16 Therefore say, Thus saith the Lord Jehovah: Although I have removed them far off among the nations, and although I have scattered them among the countries, yet will I be to them as a little sanctuary in the countries whither they are come.

17 Therefore say, Thus saith the Lord Jehovah: I will even gather you from the peoples, and assemble you out of the countries where ye are scattered, and I will give you the land of Israel.

18 And they shall come thither, and they shall take away from thence all its detestable things and all its abominations.

19 And I will give them one heart, and I will put a new spirit within you; and I will take away the stony heart out of their flesh, and will give them a heart of flesh;

20 that they may walk in my statutes, and keep mine ordinances, and do them; and they shall be my people, and I will be their God.

21 But as for them whose heart walketh well-pleased with their detestable things and their abominations, I will recompense their way upon their heads, saith the Lord Jehovah.

22 And the cherubim lifted up their wings, and the wheels were beside them; and the glory of the God of Israel was over them above.

23 And the glory of Jehovah went up from the midst of the city, and stood upon the mountain which is on the east side of the city.

24 And the Spirit lifted me up, and brought me in the vision by the Spirit of God into Chaldea, to them of the captivity; and the vision that I had seen went up from me.

25 And I spoke unto them of the captivity all the things that Jehovah had shewn me.

   

From Swedenborg's Works

 

Arcana Coelestia #1250

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1250. That 'the mountain of the east' means charity, indeed charity from the Lord, is clear from the meaning of 'a mountain' in the Word as love to the Lord and charity towards the neighbour, as shown already in 795. And that 'the east' means the Lord, and consequently the celestial things of love and charity, see again what has appeared already in 101, and also in the following places: In Ezekiel,

The cherubs lifted up their wings. The glory of Jehovah went up from over the midst of the city and stood upon the mountain, which is on the east of the city. Ezekiel 11:22-23.

Here 'the mountain which is on the east' means nothing other than the celestial manifestation of the love and the charity that is the Lord's, for it is said that 'the glory of Jehovah stood there'. In the same prophet,

He brought me to the gate, to the gate facing the way of the east. And behold, the glory of the God of Israel came from the way of the east. Ezekiel 43:1-2.

Here 'the east' has a similar meaning.

[2] In the same prophet,

And he brought me back by the way of the outer gate of the sanctuary, which faces the east, and it was shut. And Jehovah said to me, This gate shall be shut and not opened, and no man shall enter by it; but Jehovah, the God of Israel, will enter by it. Ezekiel 44:1-2.

Here similarly 'the east' stands for the celestial manifestation of the love that is the Lord's alone. In the same prophet,

When the prince makes a freewill offering, a burnt offering, and peace offerings, as a freewill offering to Jehovah, one shall open for him the gate facing towards the east, and he shall make his burnt offering and his peace offerings, as he shall do on the sabbath day Ezekiel 46:12.

Here similarly it stands for that which is celestial, which essentially is love to the Lord.

[3] In the same prophet,

He brought me back to the door of the house, and behold, waters were issuing out from below the threshold of the house towards the east, for the house faced east. Ezekiel 47:1, 8.

This refers to the new Jerusalem 'The east' stands for the Lord, and so for the celestial manifestation of love, while 'waters' means things that are spiritual. Here the same is meant by 'the mountain of the east'. Furthermore those who dwelt in Syria were called 'the sons of the east', who will in the Lord's Divine mercy be spoken of later on.

  
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Thanks to the Swedenborg Society for the permission to use this translation.