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Ezekiel 11

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1 And the Spirit lifted me up, and brought me unto the east gate of Jehovah's house, which looketh eastward; and behold, at the door of the gate were five and twenty men; and I saw in the midst of them Jaazaniah the son of Azzur, and Pelatiah the son of Benaiah, princes of the people.

2 And he said unto me, Son of man, these are the men that devise iniquity, and give wicked counsel in this city:

3 who say, It is not the time to build houses: this is the cauldron, and we are the flesh.

4 Therefore prophesy against them, prophesy, son of man.

5 And the Spirit of Jehovah fell on me, and said unto me, Speak, Thus saith Jehovah: Thus have ye said, O house of Israel; and the things that come into your mind, I know them.

6 Ye have multiplied your slain in this city, and ye have filled the streets thereof with the slain.

7 Therefore thus saith the Lord Jehovah: Your slain whom ye have laid in the midst of it, they are the flesh, and it is the cauldron; but you will I bring forth out of the midst of it.

8 Ye have feared the sword, and I will bring a sword upon you, saith the Lord Jehovah.

9 And I will bring you out of the midst of it, and give you into the hands of strangers, and will execute judgments among you.

10 Ye shall fall by the sword; I will judge you in the borders of Israel; and ye shall know that I [am] Jehovah.

11 This shall not be your cauldron, neither shall ye be the flesh in the midst of it: I will judge you in the borders of Israel;

12 and ye shall know that I [am] Jehovah, in whose statutes ye have not walked, neither have done mine ordinances, but have done after the ordinances of the nations that are round about you.

13 And it came to pass, when I prophesied, that Pelatiah the son of Benaiah died. And I fell down on my face, and cried with a loud voice, and said, Ah, Lord Jehovah! wilt thou make a full end of the remnant of Israel?

14 And the word of Jehovah came unto me, saying,

15 Son of man, [it is] thy brethren, thy brethren, the men of thy kindred, and all the house of Israel, the whole of it, unto whom the inhabitants of Jerusalem say, Get you far from Jehovah: unto us is this land given for a possession.

16 Therefore say, Thus saith the Lord Jehovah: Although I have removed them far off among the nations, and although I have scattered them among the countries, yet will I be to them as a little sanctuary in the countries whither they are come.

17 Therefore say, Thus saith the Lord Jehovah: I will even gather you from the peoples, and assemble you out of the countries where ye are scattered, and I will give you the land of Israel.

18 And they shall come thither, and they shall take away from thence all its detestable things and all its abominations.

19 And I will give them one heart, and I will put a new spirit within you; and I will take away the stony heart out of their flesh, and will give them a heart of flesh;

20 that they may walk in my statutes, and keep mine ordinances, and do them; and they shall be my people, and I will be their God.

21 But as for them whose heart walketh well-pleased with their detestable things and their abominations, I will recompense their way upon their heads, saith the Lord Jehovah.

22 And the cherubim lifted up their wings, and the wheels were beside them; and the glory of the God of Israel was over them above.

23 And the glory of Jehovah went up from the midst of the city, and stood upon the mountain which is on the east side of the city.

24 And the Spirit lifted me up, and brought me in the vision by the Spirit of God into Chaldea, to them of the captivity; and the vision that I had seen went up from me.

25 And I spoke unto them of the captivity all the things that Jehovah had shewn me.

   

From Swedenborg's Works

 

Arcana Coelestia #10011

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10011. 'And pour it on his head, and anoint him' means a representative sign of Divine Good in the Lord, suffusing His whole Human. This is clear from the meaning of 'pouring oil on Aaron's head' as Divine Good suffusing the Lord's whole Human, for 'oil' means Divine Good, 4582, 9474, 'Aaron' the Lord in respect of Divine Good, 9806, and 'head' the whole Human; and from the meaning of 'anointing' as a representative sign of this thing, dealt with in 9474, 9954. The reason why 'the head' means the whole Human, or the whole person, is that everything in the human being comes down from the head; for the body is an extension from the head. Therefore also what a person thinks or wills, an activity that takes place in the head, presents itself in the body as an effect. The situation with the head is like that with what is highest or inmost in the heavens. This comes down and flows into heavens below, bringing them into being and making them extensions from itself. Therefore also the human head corresponds to the inmost heaven, the body down to the loins to the middle heaven, and the feet to the lowest heaven. In short, in things that are extensions only that which is inmost has life essentially. From this it is evident that since God is the inmost in all things, or what amounts to the same thing, is the highest of them all, from Him alone comes the life that all things possess. Therefore insofar as a person receives what is of God he has life within him.

[2] Furthermore the oil that a priest was anointed with flowed from the top of his head right down onto his body, as may be seen in David,

It is like the good oil upon the head running down onto Aaron's beard, which runs down over the collar 1 of his garments. Psalms 133:2.

In Matthew,

A woman poured an alabaster flask of balm over Jesus' head as He reclined [at the table]. Jesus said, She has poured this balm over My body to [prepare it for] the tomb. Matthew 26:7, 12.

And in Mark,

A woman came having an alabaster flask of very costly spikenard 2 ; and breaking the alabaster flask she poured it over Jesus' head. And Jesus said, This woman has come beforehand to anoint My body for burial. Mark 14:3, 8.

From these places it is also evident that 'anointing the head' is anointing the whole body.

[3] The use of 'the head' to mean the whole person is further clear from very many places in the Word, for example in Isaiah,

The redeemed of Jehovah will return, and will come to Zion with song, and everlasting joy upon their heads. Isaiah 35:10.

In Moses,

Let the precious things of the produce of the sun, the firstfruits of the mountains of the east, and the precious things of the earth come on the head of Joseph, and on the crown of the head of the Nazirite among his brothers. Deuteronomy 33:14-16.

In Jeremiah,

Jehovah's storm will burst upon the heads of the wicked. Jeremiah 30:23.

In Ezekiel,

I will bring their way upon their own heads. Ezekiel 11:21; 16:43; 22:31.

[Similar words occur in] Joel 3:4, 7; Obadiah verse 15. In Ezekiel,

Woe to those who make veils upon the head [of persons] of every stature to hunt souls! Ezekiel 13:18.

In David,

God will bruise the head of [His] enemies, the hairy scalp 3 . Psalms 68:21.

From all these places it is now evident that 'head' is used to mean the whole person, so that 'pouring oil on Aaron's head' means Divine Good in the Lord, suffusing His whole Human. While He was in the world the Lord made Himself Divine Truth, and when He left the world He made Himself Divine Good, see the places referred to in 9315(end), 9199(end).

Footnotes:

1. literally, the mouth

2. literally, flask of ointment of liquid and very costly

3. literally, the crown of hair

  
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Thanks to the Swedenborg Society for the permission to use this translation.