The Bible

 

Daniel 10

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1 In the third year of Cyrus king of Persia a thing was revealed unto Daniel, whose name was called Belteshazzar; and the thing is true, but the appointed time of trial is long; and he understood the thing, and had understanding of the vision.

2 In those days I Daniel was mourning three full weeks:

3 I ate no pleasant bread, neither came flesh nor wine into my mouth, neither did I anoint myself at all, till three full weeks were fulfilled.

4 And on the four-and-twentieth day of the first month, I was by the side of the great river, which is Hiddekel:

5 and I lifted up mine eyes and looked, and behold, a certain man clothed in linen, and his loins were girded with pure gold of Uphaz;

6 and his body was like a chrysolite, and his face as the appearance of lightning, and his eyes as torches of fire, and his arms and his feet as the look of burnished brass, and the voice of his words like the voice of a multitude.

7 And I Daniel alone saw the vision; and the men that were with me saw not the vision, but a great quaking fell on them, and they fled to hide themselves.

8 And I was left alone, and saw this great vision, and there remained no strength in me; and my comeliness was turned in me into corruption, and I retained no strength.

9 And I heard the voice of his words; and when I heard the voice of his words, I fell into a deep stupor on my face, and my face to the ground.

10 And behold, a hand touched me, which set me upon my knees and the palms of my hands.

11 And he said unto me, O Daniel, man greatly beloved, understand the words which I speak unto thee, and stand upright; for unto thee am I now sent. And as he spoke this word unto me, I stood trembling.

12 And he said unto me, Fear not, Daniel; for from the first day that thou didst set thy heart to understand, and to humble thyself before thy God, thy words were heard, and I am come because of thy words.

13 But the prince of the kingdom of Persia withstood me one and twenty days; and behold, Michael, one of the chief princes, came to help me; and I remained there with the kings of Persia.

14 And I am come to make thee understand what shall befall thy people at the end of the days: for the vision is yet for [many] days.

15 And as he was speaking with me according to these words, I set my face toward the ground, and I became dumb.

16 And behold, one after the likeness of the sons of men touched my lips; and I opened my mouth and spoke, and said unto him that stood before me, My lord, by reason of the vision my pains are turned upon me, and I retain no strength.

17 And how can the servant of this my lord talk with this my lord? for as for me, straightway there remaineth no strength in me, neither is there breath left in me.

18 Then there touched me again one like the appearance of a man, and he strengthened me;

19 and he said, Fear not, man greatly beloved; peace be unto thee, be strong, yea, be strong. And as he was speaking with me I was strengthened, and I said, Let my lord speak; for thou hast strengthened me.

20 And he said, Knowest thou wherefore I am come unto thee? And now I return to fight with the prince of Persia; and when I go forth, behold, the prince of Greece shall come.

21 However, I will declare unto thee that which is set down in the scripture of truth; and there is not one that sheweth himself strong with me against these, but Michael your prince.

   

From Swedenborg's Works

 

Apocalypse Revealed #49

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49. His feet were like fine brass, as though fired in a furnace. (1:15) This symbolizes natural Divine good.

The Lord's feet symbolize His natural Divinity. Fire or being fired symbolizes goodness. And fine brass symbolizes the natural goodness of truth. Consequently the feet of the Son of Man like fine brass, as though fired in a furnace, symbolize natural Divine good.

His feet have this symbolic meaning because of their correspondence.

Present in the Lord, and so emanating from the Lord, are a celestial Divinity, a spiritual Divinity, and a natural Divinity. His celestial Divinity is meant by the head of the Son of Man; His spiritual Divinity by His eyes and by His breast girded with a golden girdle; and His natural Divinity by His feet.

[2] Because these three elements are present in the Lord, therefore the same three are also present in the angelic heaven. The third or highest heaven exists on the celestial Divine level, the second or middle heaven on the spiritual Divine level, and the first or lowest heaven on the natural Divine level. The like is the case with the church on earth. For the whole of heaven is, in the Lord's sight, like a single person, in which those who are governed by the Lord's celestial Divinity form the head, and those who are governed by His spiritual Divinity form the trunk, while those who are governed by His natural Divinity form the feet.

For this reason, too, every person, having been created in the image of God, has in him the same three degrees, and as they are opened he becomes an angel either of the third heaven, or of the second, or of the last.

It is owing to this also that the Word contains three levels of meaning - a celestial one, a spiritual one, and a natural one.

The reality of this may be seen in Angelic Wisdom Regarding Divine Love and Wisdom, particularly in Part Three, in which we discussed these three degrees.

To be shown that feet, the soles of the feet, and heels correspond to natural attributes in people, and that in the Word, therefore, they symbolize natural attributes, see in Arcana Coelestia (The Secrets of Heaven), published in London, nos. 2162 and 4938-4952.

[3] Natural Divine good is also symbolically meant by feet in the following passages. In Daniel:

I lifted my eyes and looked; behold, a... man clothed in linen garments, whose loins were girded with the gold of Uphaz! And his body was like beryl, and... his eyes like torches of fire, his arms and his feet like the sheen of burnished bronze. (Daniel 10:5-6)

In the book of Revelation:

I saw... an angel coming down from heaven, ...his feet like pillars of fire. (Revelation 10:1)

And in Ezekiel:

(The feet of the cherubim) sparkled like the sheen of burnished bronze. (Ezekiel 1:7)

Angels and cherubim so appeared for the reason that the Lord's Divinity was represented in them.

[4] Since the Lord's church exists below the heavens, thus under the Lord's feet, it is therefore called His footstool in the following places:

The glory of Lebanon shall come to you..., to beautify the place of My sanctuary; ...I will make the place of My feet honorable. And... they shall bow themselves at the soles of your feet. (Isaiah 60:13-14)

Heaven is My throne and the earth is My footstool. (Isaiah 66:1)

(God) does not remember His footstool in the day of His anger. (Lamentations 2:1)

...worship (Jehovah) in the direction of His footstool. (Psalms 99:5)

Behold, we heard of it in Ephrathah (Bethlehem).... We will go into His dwelling places, we will bow ourselves at His footstool. (Psalms 132:6-7)

That is why worshipers fell at the Lord's feet (Matthew 28:9, Mark 5:22, Luke 8:41, John 11:32), and why they kissed His feet and wiped them with their hair (Luke 7:37-38, 44-46, John 11:2; 12:3).

[5] Because feet symbolize the natural self, therefore the Lord said to Peter, when He washed Peter's feet,

He who is washed needs only to have his feet washed, and he is completely clean. (John 13:10)

To wash the feet is to purify the natural self. When it has been purified, the whole self also is purified, as we showed many times in Arcana Coelestia (The Secrets of Heaven), and in The Doctrines of the New Jerusalem. 1 The natural self, which is also the outer self, is purified when it refrains from the evils which the spiritual or inner self sees to be evils and ones to be shunned.

[6] Now because the feet mean the natural component of a person, and this perverts everything if it is not washed or purified, therefore the Lord says,

If your foot causes you to stumble, cut it off. It is better for you to enter life lame, rather than to have two feet and be cast into hell, into the unquenchable fire... (Mark 9:45)

The foot here does not mean the foot, but the natural self.

The like is meant by treading down the good pasture with the feet and troubling waters with the feet (Ezekiel 32:2; 34:18-19, Daniel 7:7, 19, and elsewhere).

[7] Since the Son of Man means the Lord in relation to the Word, it is apparent that His feet mean the Word in its natural sense as well, which we dealt with at length in The Doctrine of the New Jerusalem Regarding the Sacred Scripture, and also that the Lord came into the world to fulfill everything in the Word and to become thereby an embodiment of the Word, even in its outmost expressions (The Doctrine of the New Jerusalem Regarding the Sacred Scripture, nos. 98-100). But this is a secret for people who will be in the New Jerusalem.

[8] The Lord's natural Divinity was also symbolized by the bronze serpent that Moses was commanded to set up in the wilderness, so that all who had been bitten by serpents were healed by looking at it (Numbers 21:6, 8-9). That this symbolized the Lord's natural Divinity, and that those people are saved who look to it, the Lord Himself teaches in John:

As Moses lifted up the serpent in the wilderness, even so must the Son of Man be lifted up, that whoever believes in Him should not perish but have eternal life. (John 3:14-15)

The serpent was made of bronze because bronze, like fine brass, symbolizes the natural self in respect to good, as may be seen in no. 775 below.

Footnotes:

1. Perhaps The Doctrine of the New Jerusalem Regarding the Lord, The Doctrine of the New Jerusalem Regarding the Sacred Scripture, The Doctrine of Life for the New Jerusalem, and The Doctrine of the New Jerusalem Regarding Faith (Amsterdam, 1763). But perhaps The New Jerusalem and its Heavenly Doctrine (London, 1758).

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.