The Bible

 

Micah 2

Study

   

1 Ve dem, der på Lejet udtænker Uret og Udåd, og sætter det i Værk, når det dages, da det står i deres Magt.

2 De attrår Marker og raner dem, Huse og tager dem, undertrykker Mand og Hus, Ejendom og Ejer.

3 Derfor, så siger HE EN: Se, jeg optænker Ulykke mod denne Slægt, fra hvilken l ikke skal kunne fri eders Hals eller med oprejst Hoved; thi en ond Tid er det.

4 På denne Dag skal der bruges et Mundheld om jer og klages: "Sket som talt! Vi er helt lagt øde; mit Folk får sin Lod skiftet ud, ingen giver den tilbage; vor Mark skiftes ud til dem, som fører os bort."

5 Derfor har du ingen til at udspænde Snoren over en Lod i HE ENs Forsamling.

6 "Præk ikke!" så præker de, "man præker ikke om sligt; får hans Smæden ej Ende?" Hvad siger du, Jakobs Hus?

7 "Er HE EN da hastig til Vrede, handler han så? Er hans Ord ej milde mod den, som vandrer ret?"

8 Men I er fjendske imod, på Nakken af mit Folk; Kappen over Kjortelen river l af dem, som vandrer trygt og afskyr Strid.

9 Mit Folks Kvinder driver l ud af det Hjem, de holdt af, I tager for evigt min Ære fra deres Børn:

10 "Op, ryk ud! Thi her kan I ikke bo for den Urenheds Skyld, som volder svar Fordærv."

11 I Fald der kom en Mand med Tomhed og Svig og Løgn: "Jeg vil præke for dig om Vin og Drik!" det var en Præker for dette Folk.

12 Jeg vil samle dig, hele Jakob, opsanke Israels est, få dem sammen som Får i Fold, som en Hjord i Græsgangens Midte; af Mennesker bliver der en Summen.

13 En Vejbryder går foran dem; de bryder gennem Porten og går ud. Foran dem skrider deres Konge og HE EN i Spidsen for dem.

   


The Project Gutenberg Association at Carnegie Mellon University

Commentary

 

Wine

  

Wine played a key role in the ancient world, where safe, reliable water sources were scarce. It could be stored for long periods of time; if lightly fermented it was rich in sugar content; it was high in mineral content; it tasted good and generally had intoxicating qualities. Thus it was a valuable commodity and treated with reverence.

Wine is, of course, made from grapes. Grapes – sweet, juicy, nutritious and full of energy-rich fructose – represent the Lord's own exquisite desire to be good to us. That's powerful stuff! But grapes have a short shelf life; you might eat a bunch for a burst of energy, but you can't exactly carry them around with you for long-term sustenance. And so it is with desires for good: They tend to come to us in energizing bursts, but fade away fairly quickly. We need something more stable and lasting.

At some point in the distant past people figured out that if you squeeze the juice from the grapes and let it ferment, the result is a liquid that offers that stability: wine. The spiritual meaning works the same way; if we examine our desires for good, try to understand and think about how to apply them, what we will get are concepts about what good really is, how to recognize it and how to make it happen. And just like the wine, these ideas offer stability and portability. For instance, finding a wallet full of cash on the sidewalk might severely test our desire to be honest, but the idea that "you shall not steal" is pretty hard to shake.

Wine, then, on the deepest level represents divine truth flowing from divine goodness – the true principles that arise from the fact that the Lord loves us and desires everything good for us.

Wine comes in many varieties, though, and is used in many ways. Depending on context it can represent truth that arises from a desire for good on much more mundane levels. You want your children to be healthy so you make them brush their teeth even though they complain and it's a pain in the neck; the truth that brushing their teeth is good for them is wine on a very day-to-day level.

In some cases wine can also actually represent good things that arise from true ideas, something of a reverse from its inmost meaning. This happens when we are in transitional stages, setting higher ideas and principles above our less-worthy desires in an effort to reshape our actions. In that case our principles are the things being squeezed, with good habits the result.

There is also, of course, a darker side to wine. There is a good deal of debate about just how much alcohol wine had in Biblical times, and some of it may indeed have been more like concentrated grape juice. But there are also many references to wine and drunkeness, so some of it, at least, was fairly potent.

On a spiritual level, getting drunk on wine represents relying too much on our ideas, taking logic to such an extreme that we forget the good things we were trying to achieve in the first place.

(References: Apocalypse Explained 376 [1-40], 1152; Apocalypse Revealed 316, 635; Arcana Coelestia 1071 [1-5], 1727, 3580 [1-4], 5117 [7], 6377, 10137 [1-10]; The Apocalypse Explained 329 [2-4]; The New Jerusalem and its Heavenly Doctrine 219)