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Genesis 18

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1 Siden åbenbarede HE EN sig for ham ved Mamres Lund, engang han sad i Teltdøren på den hedeste Tid af Dagen.

2 Da han så op, fik han Øjetre Mænd, der stod foran ham. Så snart han fik Øje på dem, løb han dem i Møde fra Teltdøren, bøjede sig til Jorden

3 og sagde: "Herre, hvis jeg har fundet Nåde for dine Øjne, så gå ikke din Træl forbi!

4 Lad der blive hentet lidt Vand, så I kan tvætte eders Fødder og hvile ud under Træet.

5 Så vil jeg bringe et Stykke Brød, for at I kan styrke eder; siden kan I drage videre - da eders Vej nu engang har ført eder forbi eders Træl!" De svarede: "Gør, som du siger!"

6 Da skyndte Abraham sig ind i Teltet til Sara og sagde: "Tag hurtigt tre Mål fint Mel, ælt det og bag Kager deraf!"

7 Så ilede han ud til Kvæget, tog en fin og lækker Kalv og gav den til Svenden, og han tilberedte den i Hast.

8 Derpå tog han Surmælk og Sødmælk og den tilberedte Kalv, satte det for dem og gik dem til Hånde under Træet, og de spiste.

9 Da sagde de til ham: "Hvor er din Hustru Sara?" Han svarede: "Inde i Teltet!"

10 sagde han: "Næste År ved denne Tid kommer jeg til dig igen, og så har din Hustru Sara en Søn!" Men Sara lyttede i Teltdøren bag ved dem;

11 og da Abraham og Sara var gamle og højt oppe i Årene, og det ikke mere gik Sara på Kvinders Vis,

12 lo hun ved sig selv og tænkte: "Skulde jeg virkelig føle Attrå. nu jeg er affældig, og min Herre er gammel?"

13 Da sagde HE EN til Abraham: "Hvorfor ler Sara og tænker: Skulde jeg virkelig føde en Søn. nu jeg er gammel?

14 Skulde noget være umuligt for Herren? Næste År ved denne Tid kommer jeg til dig igen, og så har Sara en Søn!"

15 Men Sara nægtede og sagde: "Jeg lo ikke!" Thi hun frygtede. Men han sagde: "Jo, du lo!"

16 Så brød Mændene op derfra hen ad Sodoma til, og Abraham gik med for at følge dem på Vej.

17 Men HE EN sagde ved sig selv: "Skulde jeg vel dølge for Abraham, hvad jeg har i Sinde at gøre.

18 da Abraham dog skal blive til et stort og mægtigt Folk, og alle Jordens Folk skal velsignes i ham?

19 Jeg har jo udvalgt ham, for at han skal pålægge sine Børn og sine Efterkommere at vogte på HE ENs Vej ved at øve etfærdighed og et, for at HE EN kan give Abraham alt, hvad han har forjættet ham."

20 Da sagde HE EN: "Sandelig. Skriget over Sodoma og Gomorra er stort, og deres Synd er såre svar.

21 Derfor vil jeg stige ned og se. om de virkelig har handlet så galt. som det lyder til efter Skriget over dem, der har nået mig - derom vil jeg have Vished!"

22 Da vendte Mændene sig bort derfra og drog ad Sodoma til; men HE EN blev stående foran Abraham.

23 Og Abraham trådte nærmere og sagde: "Vil du virkelig udrydde retfærdige sammen med gudløse?

24 Måske findes der halvtredsindstyve retfærdige i Byen; vil du da virkelig udrydde dem og ikke tilgive Stedet for de halvtredsindstyve retfærdiges Skyld, som findes derinde.

25 Det være langt fra dig at handle således: at ihjelslå retfærdige sammen med gudløse, så de retfærdige får samme Skæbne som de gudløse - det være langt.fra dig! Skulde den, der dømmer hele Jorden, ikke selv øve et?"

26 Da sagde HE EN: "Dersom jeg finder halvtredsindstyve retfærdige i Sodoma, i selve Byen, vil jeg for deres Skyld tilgive hele Stedet!"

27 Men Abraham tog igen til Orde: "Se, jeg har dristet mig til at tale til min Herre, skønt jeg kun er Støv og Aske!

28 Måske mangler der fem i de halvtredsindstyve retfærdige - vil du da ødelægge hele Byen for fems Skyld?" Han svarede: "Jeg vil ikke ødelægge Byen, hvis jeg finder fem og fyrretyve i den."

29 Men han blev ved at tale til ham: "Måske findes der fyrretyve i den!" Han. svarede: "For de fyrretyves Skyld vil jeg lade det være."

30 Men han sagde: "Min Herre må ikke blive vred, men lad mig tale: Måske findes der tredive i den!" Han svarede: "Jeg skal ikke gøre det, hvis jeg finder tredive i den."

31 Men han sagde: "Se, jeg har dristet mig til at tale til min Herr: Måske findes de tyve i den!" Han svarede: "For de tyves Skyld vil jeg lade være at ødelægge den."

32 Men han sagde: "Min Herre må ikke blive vred, men lad mig kun tale denne ene Gang endnu; måske findes der ti i den!" Han svarede: "For de tis Skyld vil jeg lade være at ødelægge den."

33 Da nu HE EN havde talt ud med Abraham, gik han bort; og Abraham vendte tilbage til sin Bolig.

   


The Project Gutenberg Association at Carnegie Mellon University

From Swedenborg's Works

 

Arcana Coelestia #2219

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2219. 'They looked towards the face of Sodom' means the state of the human race. This is clear from the meaning of 'looking towards the face', here 'towards the face of Sodom'. In the Word 'the face' means all man's interiors - evil as well as good - for the reason that these shine out of the face, as shown in Volume One, in 358. Here therefore, because 'the face' is used in reference to Sodom, it is interior evils, which are those of self-love, that are meant; for interior evils in general are meant by 'Sodom', as will be evident from what follows in the next paragraph. The reason the worst evils of all originate in self-love is that self-love is destructive of human society, as shown above in 2045, and destructive of heavenly society, 2057. And since the perversity of the human race is recognized from that love, here 'the face of Sodom' means the state of the human race.

[2] In addition to this, it has been shown in various places in Volume One what the nature of self-love is, namely a love completely contrary to the order into which man was created. Unlike beasts man was endowed with rationality, to the end that every individual person may will what is good and do what is good to any other, thus to everyone in particular as to all in general. Such is the order into which man was created, and therefore it is love to God and love towards the neighbour which were intended to constitute man's life, which life was to mark him off from animals. Such also is the order of heaven which, it was intended, would exist in man while he was living in the world. He would thus be in the Lord's kingdom, into which he would also pass when he had cast off the body that had served him on earth, and in that kingdom would rise up into a state constantly increasing in heavenly perfection.

[3] But self-love is the chief, indeed the one and only, thing that destroys these loves. Love of the world is not so destructive; for although this is indeed contrary to the spiritual things of faith, self-love is diametrically opposed to the celestial things of love. For someone who loves himself does not love any others but tries to destroy everyone who fails to pay respect to him. Nor does he will what is good and do what is good to anybody except to one who is an extension of himself or can be made to become such, like something into which his evil desires and false notions have been so to speak engrafted. From this it is evident that self-love is the source from which all forms of hatred, all forms of revenge and cruelty well up, and also all forms of disgraceful presence and of deceit - thus every abominable thing that is contrary to the order that belongs to human society and contrary to the order of heavenly society.

[4] Indeed self-love is so abominable that when the restraints placed upon it are lifted, that is, when it is given the opportunity to do whatever it pleases, then even with those who belong to the lowest sort, it rushes with such urgency that it desires not only to exercise dominion over those nearest to it and over those close by, but also over the universe and even over the Supreme Divine Being Himself. Man is not indeed aware of this because he is held back by restraints he knows little about. But to the extent these restraints, as has been stated, are removed he very rapidly does the same. This I have been given to know from much experience in the next life. Because these things lie concealed within self-love, people governed by self-love and not endowed with the restraints of conscience, more than all others hate the Lord, and thus hate all the truths of faith, since these are the very laws of order in the Lord's kingdom. Such people dislike these laws so much as to loathe them, and this also shows itself openly in the next life. This love is also the head of the serpent which the seed of the woman, that is, the Lord, treads down, regarding which see Volume One, in 257.

[5] But self-love does not always present itself outwardly in arrogance and pride, for sometimes such people are able to regard the neighbour with charity. Some people are born with this outwardly charitable disposition, while others acquire it during childhood years, but after this it is subdued, though the outward disposition does still remain. But those governed by self-love are such as despise others and regard them as nothing in comparison with themselves. Nor do they have any concern whatever for the common good unless this exists for their benefit, they themselves being so to speak the common good. This applies especially to those who hate and persecute everyone who does not show them favour or serve them, and as far as possible they rob such persons of possessions, honour, reputation, and even life. Let those who behave intentionally in these ways realize that with them pre-eminently self-love is present.

  
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Thanks to the Swedenborg Society for the permission to use this translation.