The Bible

 

Genesis 10

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1 Dette er Noas Sønner, Sem, Kam og Jafets Slægtebog. Efter Vandfloden fødtes der dem Sønner.

2 Jafets Sønner: Gomer, Magog. Madaj, Javan, Tubal, Mesjek og Tiras.

3 Gomers Sønner: Asjkenaz, ifaf og Togarma.

4 Javans Sønner: Elisja, Tarsis. Kittæerne og odosboerne;

5 fra dem nedstammer de fjerne Strandes Folk. Det var Jafets Sønner i deres Lande, hver med sit Tungemål, efter deres Slægter og i deres Folkeslag.

6 Kams Sønner: Kusj, Mlizrajim, Put og Hana'an.

7 Kusj's Sønner: Seba, Havila, Sabta, a'ma og Sabteka. a'mas Sønner: Saba og Dedan.

8 Og Kusj avlede Nimrod, som var den første Storhersker på Jorden.

9 Han var en vældig Jæger for HE ENs Øjne; derfor siger man: "En vældig Jæget for HE ENs Øjne som Nimrod."

10 Fra først af omfattede hans ige Babel, Erelk, Akkad og Kalne i Sinear;

11 fra dette Land drog han til Assyrien og byggede Nineve, ehobot- Ir, Kela

12 og esen mellem Nineve og Kela, det er den store By.

13 Mizrajim avlede Luderne,Anamerne, Lehaberne, Naftuherne,

14 Patruserne, Kasluherne, fra hvem Filisterne udgik, og Kaftorerne.

15 Kana'an avlede Zidon, hans førstefødte, Het,

16 Jebusiterne, Amoriterne, Girgasjiterne,

17 Hivviterne, Arkiterne, Siniterne,

18 Arvaditerne, Zemariterne og Hamatiterne; men senere bredte Kana'anæernes Slægter sig,

19 så at Kana'anæernes Område strakte sig fra Zidon i etning af Gerar indtil Gaza, i etning af Sodoma, Gomorra, Adma,og Zebojim indtil Lasja.

20 Det var Kams Sønner efter deres Slægter og Tungemål i deres Lande og Folk.

21 Men også Sem, alle Ebersønnernes Fader, Jafets ældste Broder, fødtes der Sønner.

22 Sems Sønner: Elam, Assur, Arpaksjad, Lud og Aram.

23 Arams Sønner: Uz, Hul, Geter og Masj.

24 Arpaksjad avlede Sjela; Sjela avlede Eber;

25 Eber fødtes der to Sønner; den ene hed Peleg, thi på hans Tid adsplittedes Jordens Befolkning, og hans Broder hed Joktan.

26 Joktan avlede Almodad, Sjelef, Hazarmavet, Jera,

27 Hadoram, Uzal, Dikla,

28 Obal, Abimael, Saba,

29 Ofir, Havila og Jobab. Alle disse var Joktans Sønner,

30 og deres Bosteder strækker sig fra Mesja i etning af Sefar, Østens Bjerge.

31 Det var Sems Sønner efter deres Slægter og Tungemål i deres Lande og Folk.

32 Det var Noas Sønners Slægter efter deres Nedstamning, i deres Folk; fra dem nedstammer Folkene, som efter Vandfloden bredte sig på Jorden.

   


The Project Gutenberg Association at Carnegie Mellon University

From Swedenborg's Works

 

Arcana Coelestia #1188

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1188. 'Nineveh' means falsities contained in those teachings, as do 'Rehoboth and Calah' though falsities from a different source. This is clear from the meaning of 'Nineveh' in the Word, dealt with below. Falsities of this kind arise from three sources. The first source is the illusions of the senses - when the understanding, being in obscurity, is unenlightened - and also ignorance. This is the source of the falsity meant by 'Nineveh'. The second source is the same, but with some predominating desire present, for innovation or pre-eminence. This is the source of the falsities meant by Rehoboth. And the third is that of the will, and so of evil desires. In this case people are unwilling to acknowledge anything as true except that which is favorable to evil desires. This is the source of the falsities called Calah. All of these falsities arise through Asshur, or reasonings concerning the truths and goods of faith.

[2] That 'Nineveh' means falsities arising from the illusions of the senses when the understanding, being in obscurity, is unenlightened, and also from ignorance, is clear in the case of Jonah, who was sent to Nineveh, a city that was pardoned because they were such. It is clear also from the facts recorded in the Book of Jonah regarding Nineveh, which will in the Lord's Divine mercy be discussed elsewhere. Though the details there are historical they are nevertheless prophetical, embodying and representing such arcana, in the way every other historical part of the Word does.

[3] Similarly in Isaiah, when the king of Asshur is referred to as remaining in Nineveh, and, when he bowed down in the house of Nisroch his god, is referred to as slain by his sons with a sword, Isaiah 37:37-38. Although these details are historical they are nevertheless prophetical, embodying and representing arcana of a like nature. 'Nineveh' in this case means external worship that has falsities within it which, being idolatrous, 'is slain by his sons with a sword', 'sons' meaning falsities, as shown already. 'A sword' is the punishment of falsity, as everywhere else in the Word. In Zephaniah also,

Jehovah will stretch out His hand over the north, and will destroy Asshur, and He will make Nineveh a desolation, a dry waste like a desert. Flocks will lie down in the midst of her, every wild beast of that nation. The spoonbill also and the duck will lodge in its pomegranates. 1 A voice will sing in the window, vastation will be on the threshold, for her cedar has been laid bare. Zephaniah 2:13-14.

This describes Nineveh, though in the prophetical style, and falsity itself meant by 'Nineveh'. Because that falsity is worshipped it is called 'the north, a wild beast of the nation, the spoonbill and the duck in pomegranates' and is expressed as 'a voice singing in the window and a cedar laid bare', which is intellectual truth. Every one of these expressions is used to mean such falsity.

Footnotes:

1. The original Hebrew word is thought to describe capitals shaped like pomegranates.

  
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Thanks to the Swedenborg Society for the permission to use this translation.