The Bible

 

Postanak 7

Study

   

1 Onda Jahve reče Noi: "Uđi ti i sva tvoja obitelj u korablju, jer sam uvidio da si ti jedini preda mnom pravedan u ovom vremenu.

2 Uzmi sa sobom od svih čistih životinja po sedam parova: mužjaka i njegovu ženku.

3 Isto tako od ptica nebeskih po sedam parova - mužjaka i ženku - da im se sjeme sačuva na zemlji.

4 Jer ću do sedam dana pustiti dažd po zemlji četrdeset dana i četrdeset noći te ću istrijebiti s lica zemlje svako živo biće što sam ga načinio."

5 Noa učini sve kako mu je Jahve naredio.

6 Noi bijaše šest stotina godina kad je potop došao na zemlju.

7 I pred vodama potopnim uđu s Noom u korablju njegovi sinovi, njegova žena i žene sinova njegovih.

8 Od čistih životinja i od životinja koje nisu čiste, od ptica, od svega što zemljom puzi,

9 uđe po dvoje - mužjak i ženka - u korablju s Noom, kako je Bog naredio Noi.

10 A sedmoga dana zapljušte potopne vode po zemlji.

11 U dan onaj - šestote godine Noina života, mjeseca drugog, dana u mjesecu sedamnaestog - navale svi izvori bezdana, rastvore se ustave nebeske.

12 I udari dažd na zemlju da pljušti četrdeset dana i četrdeset noći.

13 Onog dana uđe u korablju Noa i njegovi sinovi: Šem, Ham i Jafet, Noina žena i tri žene Noinih sinova s njima;

14 oni, pa sve vrste životinja: stoka, gmizavci što po tlu gmižu, ptice i svakovrsna krilata stvorenja,

15 uđu u korablju s Noom, po dvoje od svih bića što u sebi imaju dah života.

16 Što uđe, sve bijaše par, mužjak i ženka od svih bića, kako je Bog naredio Noi. Onda Jahve zatvori za njim vrata.

17 Pljusak je na zemlju padao četrdeset dana; vode sveudilj rasle i korablju nosile: digla se visoko iznad zemlje.

18 Vode su nad zemljom bujale i visoko rasle, a korablja plovila površinom.

19 Vode su sve silnije navaljivale i rasle nad zemljom, tako te prekriše sva najviša brda pod nebom.

20 Petnaest lakata dizale se vode povrh potonulih brda.

21 Izgiboše sva bića što se po zemlji kreću: ptice, stoka, zvijeri, svi gmizavci i svi ljudi.

22 Sve što u svojim nosnicama imaše dah života - sve što bijaše na kopnu - izgibe.

23 Istrijebi se svako biće s površja zemaljskog: čovjek, životinje, gmizavci i ptice nebeske, sve se izbrisa sa zemlje. Samo Noa ostade i oni što bijahu s njim u korablji.

24 Stotinu pedeset dana vladahu vode zemljom.

   

From Swedenborg's Works

 

Arcana Coelestia #734

Study this Passage

  
/ 10837  
  

734. In what has gone before, verses 13-end of the previous chapter dealt with truths of the understanding which the member of the Church called Noah was supplied with by the Lord prior to his being regenerated, while verses 1-5 of this chapter deal after that with goods of the will, which were also conferred on him by the Lord. And because both are dealt with it looks like a repetition. Now however verses 6-11 deal with the temptation of that man, the present verse in particular dealing with the first state and so with the onset of temptation. And anyone is able to see that further repetition occurs, for in this verse it is said that 'Noah was a son of six hundred years when the flood came to be over the earth' but in verse 11 that it occurred 'in the six hundredth year of his life, in the second month, and on the seventeenth day'. So too with verse 7 in which it is said that 'Noah entered into the ark with his sons and their wives' and the similar statement in verse 13 later on. Also verses 8-9, in which it is said that the beasts entered into the ark to Noah' and the similar statements in verses 14-16. From these considerations it is clear that this verse is in like manner a repetition of matters that have appeared already. What more can anyone see who keeps to the sense of the letter alone except the repetition of some historical event? But here as in other places not one tiny word is in any way superfluous or meaningless, for it is the Lord's Word. There is not any repetition therefore unless it is used to mean something different from before. In fact here, as previously, it is initial temptation, which involves things of his understanding, that is meant, and after that temptation of him as regards things of his will. With anyone who is to be regenerated these temptations are consecutive, for being tempted as regards things of the understanding is altogether different from being tempted as regards those of the will. Temptation as regards things of the understanding is mild, whereas temptation as regards those of the will is severe.

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.