The Bible

 

Postanak 5

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1 Ovo je povijest Adamova roda. Kad je Bog stvorio čovjeka, napravio ga je na priliku svoju;

2 stvorio je muško i žensko. A kad ih je stvorio, blagoslovi ih i nazva - čovjek.

3 Kad je Adamu bilo sto i trideset godina, rodi mu se sin njemu sličan, na njegovu sliku; nadjenu mu ime Šet.

4 Po rođenju Šetovu Adam je živio osam stotina godina te mu se rodilo još sinova i kćeri.

5 Adam poživje u svemu devet stotina i trideset godina. Potom umrije.

6 Kad je Šetu bilo sto i pet godina, rodi mu se Enoš.

7 Po rođenju Enoševu Šet je živio osam stotina i sedam godina te mu se rodilo još sinova i kćeri.

8 Šet poživje u svemu devet stotina i dvanaest godina. Potom umrije.

9 Kad je Enošu bilo devedeset godina, rodi mu se Kenan.

10 Po rođenju Kenanovu Enoš je živio osam stotina i petnaest godina te mu se rodilo još sinova i kćeri.

11 Enoš poživje u svemu devet stotina i pet godina. Potom umrije.

12 Kad je Kenanu bilo sedamdeset godina, rodi mu se Mahalalel.

13 Po rođenju Mahalalelovu Kenan je živio osam stotina i četrdeset godina te mu se rodilo još sinova i kćeri.

14 Kenan poživje u svemu devet stotina i deset godina. Potom umrije.

15 Kad je Mahalalelu bilo šezdeset i pet godina, rodi mu se Jered.

16 Po rođenju Jeredovu Mahalalel je živio osam stotina i trideset godina te mu se rodilo još sinova i kćeri.

17 Mahalalel poživje u svemu osam stotina devedeset i pet godina. Potom umrije.

18 Kad je Jeredu bilo sto šezdeset i dvije godine, rodi mu se Henok.

19 Po rođenju Henokovu Jered je živio osam stotina godina te mu se rodilo još sinova i kćeri.

20 Jered poživje u svemu devet stotina šezdeset i dvije godine. Potom umrije.

21 Kad je Henoku bilo šezdeset i pet godina, rodi mu se Metušalah.

22 Henok je hodio s Bogom. Po rođenju Metušalahovu Henok je živio trista godina te mu se rodilo još sinova i kćeri.

23 Henok poživje u svemu trista šezdeset i pet godina.

24 Henok je hodio s Bogom, potom iščeznu; Bog ga uze.

25 Kad je Metušalahu bilo sto osamdeset i sedam godina, rodi mu se Lamek.

26 Po rođenju Lamekovu Metušalah je živio sedam stotina osamdeset i dvije godine te mu se rodilo još sinova i kćeri.

27 Metušalah poživje u svemu devet stotina šezdeset i devet godina. Potom umrije.

28 Kad su Lameku bile sto osamdeset i dvije godine, rodi mu se sin.

29 Nadjene mu ime Noa, govoreći: "Ovaj će nam pribavljati, u trudu i naporu naših ruku, utjehu iz zemlje koju je Bog prokleo."

30 Po rođenju Noinu Lamek je živio pet stotina devedeset i pet godina te mu se rodilo još sinova i kćeri.

31 Lamek poživje u svemu sedam stotina sedamdeset i sedam godina. Potom umrije.

32 Pošto je Noa proživio pet stotina godina, rode mu se Šem, Ham i Jafet.

   

From Swedenborg's Works

 

Spiritual Experiences #5999

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5999. Libraries in heaven

I was admitted into a Library where there were a great number of books. The books there were not shown to me, but [people] spoke with me. They said that were books there from the ancients, written using correspondences. Deeper within other Libraries were books written by those who were from the ancient Churches; and still more deeply within, books [written] for the most ancient, from whom the community called Enoch had collected the correspondences that were afterwards of service to those who were in succeeding Churches, which will be called the ancient Churches. There was an enormous number who studied the books, and some of them become learned, many intelligent, and others wise. Places, that is to say, repositories, for use in Libraries for deeper matters appeared in brighter and brighter light, but in a dimmer light to me and to them because we were not capable of penetrating the matters of wisdom that are there; and besides, for various reasons permission to enter is not given those who are taken up with outward things. The places there were divided into many [sections], according to the propensities of those who studied there.

[2] There are also Libraries elsewhere in the heavens, but not public ones as in that place. In the heavens those who are studious have communication with those in these Libraries for the public and receive information from them in regard to matters in question.

[3] On the left at a distance there are also Libraries, divided likewise into repositories. There are a great number, corresponding to the various branches of study and the learning in them. Those who pursue theological matters study their own doctrinal teachings; nevertheless from there they are led to accepting doctrinal teaching in other ways, for they are gradually bent to what is truer. But most do not come to the level of understanding, but rather to the level called knowing, which they themselves also admit.

[4] At the side there are those who don't study in such a way that they become intelligent and wise through study but base their thinking on what they have drawn from objects and from the sciences and are not interested in reading books, and choose to read books that are of service merely to the memory, such as lexicons and collections of information that are of use to the memory alone. They are given the ability to think, and it is given to them by the Lord to comprehend what things mean and to arrive at a conclusion regarding many things that are matters of understanding. The reason is that they do not have a memory like that of others, but instead of this they have thought. Etc. etc.

[5] Those from the present day were examined as to whether they could comprehend and so believe that there are books and Libraries in the spiritual world, and scarcely any of the learned was able.

It was said that they have there very many things from the ancients regarding correspondences, and explanations of the Word through its inner meaning; and also that the most ancient sages were in the innermost rooms there.

  
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Thanks to the Academy of the New Church, and Bryn Athyn College, for the permission to use this translation.