The Bible

 

Danijel 4

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1 Ja, Nabukodonozor, življah mirno u svojoj kući i sretno u svojoj palači,

2 kad vidjeh sanju koja me uplašila. Utvare i viđenja što su mi se na mom ležaju vrzla po glavi uznemiriše me.

3 I naredih: neka mi pozovu sve mudrace babilonske da mi kažu što sanja znači.

4 Dođoše gataoci, čarobnici, zvjezdari i tumači znakova: ja im rekoh svoju sanju, a oni mi ne znadoše reći njezino značenje.

5 Tada dođe preda me Daniel, koji je nazvan Baltazar prema imenu moga boga, i u komu prebiva duh Boga Svetoga. Ja mu pripovjedih svoju sanju:

6 "Baltazare, starješino gatalaca, znam da u tebi prebiva duh Boga Svetoga i da ti nijedna tajna nije preteška: evo sanje što je imah: daj mi njezino značenje.

7 Evo viđenja što mi se na postelji vrzlo po glavi: Pogledam, kad evo jedno stablo usred zemlje vrlo veliko.

8 Stablo poraste, postade snažno, visina mu doseže nebo, vidjelo se s krajeva zemlje.

9 Krošnja mu bijaše lijepa, plodovi obilni; na njemu je bilo hrane za sve, u njegovoj sjeni počivaše zvijerje poljsko, na njegovim se granama gnijezdile ptice nebeske i svako se tijelo hranilo od njega.

10 Ja promatrah viđenja što su mi se na mojoj postelji vrzla po glavi kad, evo, Stražar, Svetac, silazi s neba,

11 silnim glasom viče: 'Posijecite stablo, okrešite mu grane, počupajte mu lišće, pobacajte plodove! Neka se životinje razbjegnu ispod njega i ptice s grana njegovih!

12 U zemlji ostavite panj i korijenje u gvozdenim i mjedenim okovima, u travi poljskoj! Neka ga pere rosa nebeska, i travu zemaljsku neka dijeli sa zvijerjem poljskim!

13 Neka mu se promijeni srce čovječje, srce životinjsko nek' mu se dade! Sedam vremena neka prođe nad njim!

14 Tako su presudili Stražari, tako su odlučili Sveci, da sve živo upozna kako Svevišnji ima vlast nad kraljevstvom ljudskim: on ga daje kome hoće i postavlja nad njim najnižega od ljudi!'

15 Ovo je sanja što je vidjeh ja, kralj Nabukodonozor. A ti, Baltazare, reci mi njezino značenje, jer mi nijedan od mudraca moga kraljevstva to ne može reći; ti možeš, jer u tebi je duh Boga Svetoga."

16 Tada se Daniel, nazvan Baltazar, načas smete i prestraši u svojim mislima. Kralj reče: "Baltazare, ne daj se zbuniti ovom sanjom i njezinim značenjem!" Baltazar odgovori: "Gospodaru moj, ova sanja neka bude tvojim dušmanima i njezino značenje tvojim mrziteljima!

17 Stablo koje si vidio, veliko i snažno, koje seže sve do neba i vidi se po svoj zemlji,

18 krošnje lijepe i plodova obilnih na kojem bijaše hrane za sve i pod kojim počiva zvijerje poljsko, a na njegovim se granama gnijezde ptice nebeske:

19 to si ti, o kralju, koji si velik i moćan, veličina ti se povećala i dosegla do neba, a tvoja vlast do krajeva zemlje.

20 A što je vidio kralj kako Stražar, Svetac, silazi s neba te govori: 'Posijecite stablo, raskomadajte ga, no njegov panj i korijenje ostavite u zemlji, u gvozdenim i mjedenim okovima, u travi poljskoj, neka ga pere rosa nebeska i dio neka mu bude sa zvijerjem poljskim dok ne prođe sedam vremena nad njim' -

21 ovo je značenje, o kralju, odluka Svevišnjega što će se ispuniti na mom gospodaru kralju:

22 Izagnat će te iz društva ljudi i sa životinjama ćeš poljskim boraviti; hranit ćeš se travom kao goveda, tebe će prati rosa nebeska; sedam će vremena proći nad tobom dok ne upoznaš da Svevišnji ima vlast nad kraljevstvom ljudskim i da ga daje kome on hoće.

23 A što se reklo 'Ostavite panj i korijenje stabla' - tvoje će se kraljevstvo obnoviti čim spoznaš da Nebesa imaju svu vlast.

24 Zato, kralju, neka ti bude mio moj savjet: iskupi svoje grijehe pravednim djelima i svoja bezakonja milosrđem prema siromasima, da bi ti potrajala sreća."

25 Sve se to dogodi kralju Nabukodonozoru.

26 Dvanaest mjeseci kasnije, šetajući babilonskim kraljevskim dvorom,

27 kralj govoraše: "Nije li to taj veliki Babilon što ga ja sagradih da mi bude kraljevskom prijestolnicom - snagom svoje moći, na slavu svoga veličanstva?"

28 Još bijahu te riječi u ustima njegovim kad s neba dođe glas: "Tebi se objavljuje, kralju Nabukodonozore! Kraljevstvo ti se oduzelo;

29 bit ćeš izagnan iz društva ljudi, sa životinjama ćeš poljskim boraviti; hranit ćeš se travom kao goveda, i sedam će vremena proći nad tobom dok ne spoznaš da Svevišnji ima vlast nad kraljevstvom ljudskim, i da ga on daje kome hoće."

30 I smjesta se riječ izvrši na Nabukodonozoru: bi izagnan iz društva ljudi, jeđaše travu kao goveda, prala ga rosa nebeska; vlasi mu narastoše poput orlova perja, a njegovi nokti kao ptičje pandže.

31 "Pošto se navršiše određeni dani, ja, Nabukodonozor, podigoh oči prema nebu, razum mi se vrati, tada blagoslovih Svevišnjega hvaleći i uzvisujući onoga koji živi dovijeka: njegovo je kraljevstvo - kraljevstvo vječno, njegova je vlast za sva pokoljenja.

32 Stanovnici zemlje - upravo kao da ih i nema: po svojoj volji postupa on s vojskom nebeskom i sa žiteljima zemaljskim. Nitko ne može zaustaviti njegovu ruku ili mu kazati: 'Što to radiš?'

33 U isti čas razum mi se vrati, i na slavu moje kraljevske časti vrati mi se veličanstvo i sjaj; moji me savjetnici i velikaši potražiše, bih uspostavljen u kraljevsku čast i moja veličina još poraste.

34 Sada ja, Nabukodonozor, hvalim, uzvisujem i slavim Kralja nebeskoga, čija su sva djela istina, svi putovi pravda i koji može poniziti one koji hode u oholosti."

   

From Swedenborg's Works

 

Arcana Coelestia #728

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728. That 'seven days' time' here means the onset of temptation is clear from the internal sense of all the details in this verse, where the subject is the temptation of the man called Noah. In general the subject concerns not only the temptation of that man but also the utter vastation of those who belonged to the Most Ancient Church and who had become such as described. Consequently 'seven days' time' means not only the onset of temptation but also the finish of vastation. The reason 'seven days' time' means those things is that seven Is a holy number, as stated and shown at verse 2 of this chapter, at Genesis 4:15, 24, and in 84-87. It means the Lord's Coming into the world, and also His coming into glory. In particular it means every coming He makes. Every one of His comings involves a beginning for those who are being regenerated and the end of those who are being vastated. And so for the member of this Church His coming marked the onset of temptation, for when someone is being tempted he starts to become a new man and be regenerated. At the same time it was the end of those from the Most Ancient Church who had become of such a character that inevitably they perished. It was similar when the Lord came into the world; at that time the Church had entered the final stages of its vastation, and a new one came into being.

[2] That 'seven days' time' means these things is clear in Daniel,

Seventy weeks have been decreed concerning your people and your holy city to bring transgression to a close and to seal up sins and to atone for iniquity and to bring in everlasting righteousness, and to seal up vision and prophet, and to anoint the Most Holy Place. And you will know and perceive that from the going forth of the Word to restore and to build Jerusalem until the Messiah, the Prince, there will be SEVEN WEEKS. Daniel 9:24-25.

Here 'seventy weeks' and 'seven weeks' are similar in meaning to seven days, namely the Coming of the Lord. But because it is plain prophecy here, periods of time are presented in an even more holy and decided fashion by numbers involving seven. From this quotation it is clear that, when applied in this way to periods of time, 'seven' means not only the Coming of the Lord, but also - in the words stating that He was to anoint the Most Holy Place and that He was to restore and build Jerusalem - the beginning of a new Church at that time, and simultaneously - in the words stating that [seventy] weeks were decreed concerning the holy city to bring transgression to a close and to seal up sin - final vastation.

[3] Similar usages occur elsewhere in the Word, as in Ezekiel where he describes a personal experience,

I came to those in captivity at Tel-abib, who were sitting by the river Chebar, and I sat there seven days, astonished among them And at the end of seven days the Word of Jehovah came to me. Ezekiel 3:15-16.

Here also 'seven days' stands for the onset of visitation, for when he had sat seven days among those in captivity, the Word of Jehovah came to him. In the same prophet,

They will bury Gog, that they may cleanse the land in seven months. At the end of seven months they will make their search. Ezekiel 39:12, 14.

This similarly stands for the final phase of vastation and the first of visitation. In Daniel,

The heart of Nebuchadnezzar will be changed from a man and the heart of a beast given to him, and seven times will pass over him. Daniel 4:16, 25, 31.

This likewise stands for the finish of vastation and the beginning of a new man.

[4] The seventy years of captivity in Babylon represented the same. Whether the number is seventy or seven what is embodied is the same. The same applies whether it is seven days, or seven years, or seven decades which make seventy years. Vastation was represented by the years of captivity, the beginning of a new Church by the liberation and by the rebuilding of the Temple. Jacob's serving in the house of Laban also represented things of a similar nature - where the following is stated,

I will serve you for seven years for Rachel. And he served for seven years. Laban said, Complete the week of this one, and we will give you also the other one for the service you render with me for another seven years. And Jacob did so, and completed the week of this one. Genesis 29:18, 20, 27-28.

Here 'the service of seven years' embodies something similar. And after the period of seven years marriage and freedom followed. The period of these seven years was called a week, as also in Daniel.

[5] Something similar was also represented by the command to go around the city of Jericho seven times, and the wall would collapse. It is also said that they rose at dawn on the seventh day and went around the city, as they were accustomed to do, seven times. And after the seventh time round, the seven priests blew on their seven trumpets and the wall collapsed, Joshua 6:10-20. Unless these events had also had this meaning the command would never have been given to go round seven times, or that there were to be seven priests and seven trumpets. From these and many other places, for example in Job 2:13; Revelation 15:1, 6-7; 21:9, it becomes clear that 'seven days' time' means the beginning of a new Church and the end of the old. Since the subject here is not only the member of the Church called Noah and his temptation, but also the final descendants of the Most Ancient Church who destroyed themselves, 'seven days' time' can mean nothing other than the onset of the temptation of Noah and the finish of the Most Ancient Church, which was the final destruction and extinction of it.

  
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Thanks to the Swedenborg Society for the permission to use this translation.