In this last chapter of his book, in Micah 7:1-4, the prophet is discouraged about the evil that he sees in the land. The cluster (of grapes ) that he doesn’t see means that there is no love of the neighbor there. ¹ The firstfruits that his soul longs for mean the upright kind of ordinary life ² , which he can’t find: “the faithful man has perished from the earth”.

The net in verse 2 is the twisting of truth into falsity and the other way round, to deceive. Those who should be faithful leaders are diving into evil, and take bribes. All this hellish behavior will in the end lead to punishment.

In Micah 7:5, 6, these two verses are really not talking about other people; friends, companions, wives or husbands, or in-laws. When Micah refers to a “man’s household” he is talking about the evil loves that live in our own will. That’s where the evil is that we must fear and stamp out. ³

Micah 7:7-9 shows the path away from evil. God will hear us. But we must see that we have sinned and admit it to the Lord ⁴ , and ask for His help in stopping. He will be a light in our “darkness”. Micah admits his own weakness and admits that only the Lord’s power can "bring him forth to the light".

In Micah 7:10, "She" represents the affection for doing some kind of evil. Everyone has some sort of affections that way. ⁵ Those affections will try to persuade us that Jehovah can’t help, but if we persist in calling on Him for help, those affections can be shamed and eventually be trampled into the mud.

Micah 7:11, 12 says that when the Lord comes to found a new church, it will spread. Assyria here means reasoning, and Egypt means natural science. Cities mean doctrine from truth, and mountains mean goods, so the picture is of the spreading of both truth and good from one boundary to the other, all the way from natural truths to reasoning about spiritual things -- our whole mind. ⁶

But the old church will be desolate, according to Micah 7:13.

In Micah 7:14,15, to pasture means to feed the flock as a shepherd ⁷ , or to teach the truths that the Lord provides. The forest means the church as to truth, and Carmel means the church as to good. ⁸ Bashan and Gilead mean the same ideas from the stories of the Word, the literal sense.

Nations, in Micah 7:16, 17, mean people outside who don’t know, and don’t want to hear. They will stay focused on physical and sensory things, and will be in dread about knowledge of God.

Then, in Micah 7:18-20, Micah ends on a positive note: God will continue to have compassion on everyone and try to bring them to walk in His ways. Although we are all in freedom to be evil, He will never stop trying to lead us out of it if we will listen.

Footnotes:

4967. 'An Egyptian man' means natural truth. This is clear from the meaning of 'a man' as truth, dealt with in 3134, and from the meaning of 'Egypt' as factual knowledge in general, dealt with immediately above in 4964, 4966. And since 'Egypt' means factual knowledge it also means the natural, for all the factual knowledge present with a person constitutes his natural since it resides in his natural man, and includes knowledge about spiritual and heavenly realities. The reason for this is that the natural is the position within which and from which he sees those realities. Those which he does not see from that position are unintelligible to him. But a regenerate person, who is called spiritual, sees them in one way, an unregenerate person, who is called merely natural, in another. In the case of a regenerate person factual knowledge has the light of heaven shed upon it, but not so in the case of an unregenerate one. The light shed on the unregenerate person's factual knowledge comes by way of spirits governed by falsity and evil, a light which, it is true, begins as the light of heaven but among such spirits is reduced to a dim light like that of evening or night. Indeed spirits of this kind, and consequently men like them, see in the way owls do - clearly at night but dimly during the daytime. That is, they see falsities clearly and truths dimly, and therefore worldly things clearly but heavenly ones dimly, if at all. From this one may recognize that genuine factual knowledge is natural truth; for all genuine factual knowledge that is of the kind meant in the good sense by 'Egypt' is natural truth.