The Bible

 

何西阿書 14

Study

   

1 以色列啊,你要歸向耶和華─你的;你是因自己的罪孽跌倒了。

2 當歸向耶和華,用言語禱告他:求你除淨罪孽,悅納善行;這樣,我們就把嘴唇的祭代替犢獻上。

3 我們不向亞述求,不埃及的,也不再對我們所造的:你是我們。因為孤兒在你─耶和華那裡得蒙憐憫。

4 我必醫治他們背道的病,甘心他們;因為我的怒氣向他們消。

5 我必向以色列如甘;他必如百合花開放,如利巴嫩的樹木扎

6 他的枝條必延長;他的榮華如橄欖樹;他的香氣如利巴嫩的柏樹。

7 在他蔭下的必歸回,發旺如五穀,開花如葡萄樹。他的香氣如利巴嫩的酒。

8 以法蓮:我與偶像還有甚麼關涉呢?我─耶和華回答他,也必顧念他。我如青翠的松樹;你的果子從我而得。

9 誰是智慧人,可以明白這些事;誰是通達人,可以知道這一切。因為,耶和華的道是正直的;人必在其中行走,罪人卻在其上跌倒。

   

Commentary

 

Dwell

  
"Hunting Camp on the Plains" by Henry Farny

To “dwell” somewhere, then, is significant – it’s much more than just visiting – but is less permanent than living there. And indeed, to dwell somewhere in the Bible represents entering that spiritual state and engaging it, but not necessary permanently. A “dwelling,” meanwhile, represents the various loves that inspire the person who inhabits it, from the most evil – “those dwelling in the shadow of death” in Isaiah 9, for example – to the exalted state of the tabernacle itself, which was built as a dwelling-place for the Lord and represents heaven in all its details. Many people were nomadic in Biblical times, especially the times of the Old Testament, and lived in tents that could be struck, moved and raised quickly. Others, of course, lived in houses, generally made of stone and wood and quite permanent. In between the two were larger, more elaborate tent-style structures called tabernacles or dwellings; the tabernacle Moses built for the Ark of the Covenant is on this model.