The Bible

 

創世記 2

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1 萬物都造齊了。

2 第七日,造物的工已經完畢,就在第七日歇了他一切的工,安息了。

3 賜福給第七日,定為日;因為在這日,歇了他一切創造的工,就安息了。

4 創造的來歷,在耶和華的日子,乃是這樣,

5 還沒有木,田間的菜蔬還沒有長起來;因為耶和華還沒有降上,也沒有人耕

6 但有霧氣從上騰,滋潤遍

7 耶和華用地上的塵土造人,將生氣吹在他鼻孔裡,他就成了有靈的活人,名叫亞當。

8 耶和華在東方的伊甸立了一個園子,把所造的人安置在那裡。

9 耶和華使各樣的從地裡長出來,可以悅人的眼目,其上的果子作食物。園子當中又有生命和分別善惡的

10 從伊甸流出來,滋潤那園子,從那裡分為道:

11 道名叫比遜,就是環繞哈腓拉全的。在那裡有子,

12 並且那子是的;在那裡又有珍珠和紅瑪瑙。

13 第二道名叫基訓,就是環繞古實全的。

14 第三名叫底格里斯,流在亞述的東邊。第四就是伯拉

15 耶和華將那人安置在伊甸園,使他修理,看守。

16 耶和華吩咐他說:園中各樣上的果子,你可以隨意

17 只是分別善惡上的果子,你不可,因為你的日子必定

18 耶和華:那人獨居不,我要為他造一個配偶幫助他。

19 耶和華用土所造成的野地各樣走獸和空中各樣飛到那人面前,甚麼。那人怎樣各樣的活物,那就是他的名字

20 那人便給一切牲畜和空中飛、野地走都起了名;只是那人沒有遇見配偶幫助他。

21 耶和華使他沉睡,他就睡了;於是取下他的肋骨,又把合起來。

22 耶和華就用那人身上所取的肋骨造成一個女人,領他到那人跟前。

23 :這是我中的中的,可以稱他為女人,因為他是從男人身上取出來的。

24 因此,要離開父母,與妻子連合,二成為體。

25 當時夫妻人赤身露體,並不羞恥。

   

From Swedenborg's Works

 

Arcana Coelestia #8510

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8510. 'That some of the people went out to gather, and did not find' means that they wished to acquire it, but none was given. This is clear from the explanation above in 8505. The explanation there shows what actions springing from the truth of faith are and what those springing from the good of charity are. That is to say, it shows that a person whose actions spring from the truth of faith does not as yet have the order of heaven present in himself, whereas one whose actions spring from the good of charity does have it. For, according to order, when the Lord leads a person He does so through his will, consequently through good since this belongs properly to the will. In that case his understanding is subservient, and so is truth since this belongs properly to the understanding. When this state exists it is the sabbath, for then there is rest for the Lord; and the state comes into being once good has been joined to truth. That this state is the Lord's rest may be recognized from the statement that after six days of creation and labour Jehovah or the Lord rested on the seventh day from all His work, Genesis 2:2. This state is heaven's state, which explains why heaven itself is called the sabbath, and that in heaven the sabbath is perpetual. For the creation story in Genesis 1 serves to mean the new creation, which is regeneration, and the six days in the story serves to mean temptations and conflicts, see the explanations at Genesis 1, 2.

  
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Thanks to the Swedenborg Society for the permission to use this translation.