The Bible

 

以西結書 36

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1 人子啊,你要對以色列發預言以色列哪,要耶和華的

2 耶和華如此:因仇敵:阿哈!這永久的山岡都歸我們為業了!

3 所以要發預言耶和華如此:因為敵人使你荒涼,四圍吞吃,好叫你歸與其餘的外邦人為業,並且多嘴多的人提起你來,百姓也你有臭名。

4 故此,以色列耶和華的。大小岡、水溝谷、荒廢之地、被棄之城,為四圍其餘的外邦人所佔據、所譏刺的,

5 耶和華對你們如此:我真發憤恨如,責備那其餘的外邦人以東的眾人。他們快樂滿懷,心存恨惡,將我的歸自己為業,又看為被棄的掠物。

6 所以,你要指著以色列預言,對大小岡、水溝耶和華如此:我發憤恨和忿怒,因你們曾受外邦人羞辱

7 所以我起誓:你們四圍的外邦人總要擔當自己的羞辱。這是耶和華的。

8 以色列哪,你必發枝條,為我的民以色列結果子,因為他們快要到。

9 看哪,我是幫助你的,也必向你意,使你得以耕種。

10 我必使以色列的人數在你上面增多,城邑有人居住,荒場再被建造

11 我必使人和牲畜在你上面加增;他們必生養眾多。我要使你照舊有人居住,並要賜福與你比先前更多,你就知道我是耶和華

12 我必使人,就是我的民以色列,行在你上面。他們必得你為業;你也不再使他們喪子。

13 耶和華如此:因為人對你:你是吞吃人的,又使國民喪子,

14 所以耶和華:你必不再吞人,也不再使國民喪子。

15 我使你不再見各國的羞辱,不再受萬民的辱罵,也不再使國民絆跌。這是耶和華的。

16 耶和華的又臨到我說:

17 人子啊,以色列在本地的時候,在行動作為上玷污那地。他們的行為在我面前,好像正在經期的婦人那樣污穢

18 所以我因他們在那上流人的血,又因他們以偶像玷污那,就把我的忿怒傾在他們身上。

19 我將他們分散在列國,四散在列邦,按他們的行動作為懲罰他們。

20 他們到了所去的列國,就使我的名被褻瀆;因為人談論他們,這是耶和華的民,是從耶和華的的。

21 我卻顧惜我的名,就是以色列家在所到的列國中所褻瀆的。

22 所以,你要對以色列耶和華如此以色列家啊,我行這事不是為你們,乃是為我的名,就是在你們到的列國中所褻瀆的。

23 我要使我的名顯為;這名在列國中已被褻瀆,就是你們在他們中間所褻瀆的。我在他們眼前,在你們身上顯為的時候,他們就知道我是耶和華。這是耶和華的。

24 我必從各國收取你們,從列邦聚集你們,引導你們歸回本

25 我必用清灑在你們身上,你們就潔淨了。我要潔淨你們,使你們脫離一切的污穢,棄掉一切的偶像

26 我也要賜你們一個新,將新靈放在你們裡面,又從你們的體中除掉,賜你們

27 我必將我的靈放在你們裡面,使你們順從我的律例,謹守遵行我的典章。

28 你們必在我所賜你們列祖之。你們要作我的子民,我要作你們的

29 我必你們脫離一切的污穢,也必命五穀豐登,不使你們遭遇饑荒。

30 我必使樹木多結果子,田地多出土產,好叫你們不再因饑荒受外邦人的譏誚。

31 那時,你們必追想你們的惡行和你們不善的作為,就因你們的罪孽和可憎的事厭惡自己。

32 耶和華:你們要知道,我這樣行不是為你們。以色列家啊,當為自己的行為抱愧蒙羞。

33 耶和華如此:我潔淨你們,使你們脫離一切罪孽的日子,必使城邑有人居住,荒場再被建造

34 過路的人雖看為荒廢之,現今這荒廢之仍得耕種。

35 他們必:這先前為荒廢之,現在成如伊甸園;這荒廢淒涼、毀壞的城邑現在堅固有人居住

36 那時,在你們四圍其餘的外邦人知道我─耶和華修造那毀壞之處,培植那荒廢之地。我─耶和華說過,也必成就。

37 耶和華如此:我要加增以色列家的人數,多如羊群。他們必為這事向我求問,我要給他們成就。

38 耶路撒冷在守節作祭物所獻的羊群怎樣多,照樣,荒涼的城邑必被人充滿。他們就知道我是耶和華

   

From Swedenborg's Works

 

Apocalypse Revealed #336

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336. And every mountain and island was moved out of its place. This symbolically means that all goodness of love and truth of faith vanished.

No one can see that this is the symbolic meaning except by recourse to the spiritual sense. It is the symbolic meaning because mountains mean people who possess the goodness of love, inasmuch as angels dwell upon mountains - those motivated by love toward the Lord on loftier mountains, and those motivated by love for the neighbor on less lofty ones. Consequently "every mountain" symbolizes all goodness of love. Islands mean people relatively removed from the worship of God, as may be seen in no. 34 above - here people who are impelled by faith, and not so much by the goodness of love. Therefore in an abstract sense "every island" means, symbolically, all truth of faith. To be moved out of their places means, symbolically, to go away.

It derives from the abodes of angels on mountains and hills, therefore, that mountains and hills in the Word symbolize heaven and the church where love toward the Lord and love for the neighbor are found, and in an opposite sense, hell where self-love and love of the world are found.

[2] It is apparent from the following passages that mountains and hills symbolize heaven and the church where love toward the Lord and love for the neighbor are found, thus where the Lord is present:

Lift up your eyes to the mountains, whence comes your help. (Psalms 121:1)

Behold, on the mountains the feet of him who proclaims... peace! (Nahum 1:15, cf. Isaiah 52:7)

Praise Jehovah..., you mountains and... hills...! (Psalms 148:7, 9)

A mountain of God is the mountain of Bashan; a mountain of hills is the mountain of Bashan. Why do you leap, you mountains, you hills of the mountain? Jehovah has desired to inhabit them; (Jehovah) also will inhabit them forever. (Psalms 68:15-16)

The mountains skipped like rams, the hills like the young of the flock... You travail, O earth, at the presence of the Lord... (Psalms 114:4-7)

I will bring forth a seed from Jacob, and from Judah an heir of My mountains, that My elect may inherit them, and My servants dwell there. (Isaiah 65:9)

(In the consummation of the age:) then let those who are in Judea flee to the mountains. (Matthew 24:16)

(O Jehovah,) Your righteousness is as the mountains of God. (Psalms 36:6)

Jehovah will go forth and fight... In that day His feet will stand on the Mount of Olives, opposite Jerusalem on the east. (Zechariah 14:3-4)

[3] Since the Mount of Olives symbolized Divine love, therefore during the days the Lord preached in the Temple, but during the nights He went out and spent the night on the Mount of Olives (Luke 21:37; 22:39, John 8:1). And therefore the Lord spoke upon that mountain with His disciples regarding His coming and the end of the age (Matthew 24:3, Mark 13:3-4).

Since a mountain symbolized heaven and love, therefore Jehovah came down upon the top of Mount Sinai and proclaimed the Law (Exodus 19:20; 24:17). And therefore the Lord was transfigured before Peter, James and John on a high mountain (Matthew 17:1). Therefore Zion also was located on a mountain, and so, too, Jerusalem, and the two were called the mountain of Jehovah and the mountain of holiness in many places in the Word.

Mountains and hills have similar symbolic meanings elsewhere, as in Isaiah 7:25; 30:25; 40:9; 44:23; 49:11, 13; 55:12; Jeremiah 16:15-16; Psalms 65:6; 80:10; 104:5-10, 13.

[4] That mountains and hills symbolize these loves can be seen still more clearly from their opposite meaning, in which they symbolize hellish loves, namely, self-love and a love of the world, as is apparent from the following passages:

...the day of Jehovah... shall come... upon all the high mountains, and upon all the hills that are lifted up... (Isaiah 2:12, 14)

Every valley shall be exalted and every mountain and hill brought low. (Isaiah 40:4)

The mountains shall be overthrown, and its ascents shall fall... (Ezekiel 38:20-21)

Behold, I am against you, O... mountain, that destroys all the earth... ...I will make you a burnt mountain. (Jeremiah 51:25)

I beheld the mountains, and, lo, they are shaken, and all the hills are overthrown. (Jeremiah 4:23-25)

...a fire is kindled in my anger..., and it will set on fire the foundations of the mountains. (Deuteronomy 32:22)

I will lay waste the mountains and hills... (Isaiah 42:15)

Behold, (O Jacob,) I will make you like a threshing sledge... that you may thresh the mountains and crush them, and make the hills like chaff..., that the wind may carry them away. (Isaiah 41:15-16)

Give glory to Jehovah... before your feet stumble on the dark mountains... (Jeremiah 13:16)

Nor is anything else meant by the seven mountains on which the woman - namely Babylon - sat (Revelation 17:9). And so also elsewhere, as in Isaiah 14:13; Jeremiah 50:6; 9:10; Ezekiel 6:2-3; 34:6.

It can now be seen from this what is meant by the statement that "every mountain and island was moved out of its place," and later by the statement that "every island fled away, and the mountains were not found" (Revelation 16:20, no. 714).

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.