The Bible

 

但以理書 9

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1 瑪代族亞哈隨魯的兒子大利烏立為迦勒底國的王元年,

2 就是他在位第一年,我但以理從上得知耶和華的臨到先知耶利米,論耶路撒冷荒涼的年數,七十年為滿。

3 我便禁食,披麻蒙灰,定意向主祈禱懇求。

4 我向耶和華─我的祈禱、認罪,啊,而可畏的,向、守誡命的人守約施慈愛

5 我們犯罪作孽,行惡叛逆,偏離你的誡命典章,

6 沒有聽從你僕人先知奉你名向我們君、首領、列祖,和國中一切百姓所的話。

7 主啊,你是公的,我們是臉上蒙羞的;因我們猶大耶路撒冷居民,並以色列,或在近處,或在遠處,被你趕到各國的,都得罪了你,正如今日一樣。

8 主啊,我們我們的君、首領、列祖因得罪了你,就都臉上蒙羞。

9 主─我們的是憐憫饒恕人的,我們卻違背了他,

10 也沒有聽從耶和華我們的話,沒有遵行他藉僕人先知我們所陳明的律

11 以色列眾人都犯了你的律法,偏行,不從你的話;因此,在你僕人摩西律法上所的咒詛和誓言都傾在我們身上,因我們得罪了

12 他使災禍臨到我們,成就了警戒我們和審判我們官長的;原來在普未曾行過像在耶路撒冷所行的。

13 這一切災禍臨到我們身上是照摩西律法上所的,我們卻沒有求耶和華我們的恩典,使我們回頭離開罪孽,明白你的真理。

14 所以耶和華留意使這災禍臨到我們身上,因為耶和華我們在他所行的事上都是公我們並沒有聽從他的話。

15 主─我們的啊,你曾用大能的領你的子民出埃及,使自己得了名,正如今日一樣。我們犯了罪,作了惡。

16 主啊,求你按你的大仁大,使你的怒氣和忿怒離你的城耶路撒冷,就是你的耶路撒冷和你的子民,因我們罪惡我們列祖的罪孽被四圍的人羞辱。

17 我們的啊,現在求你垂僕人的祈禱懇求,為自己使臉光你荒涼的聖所。

18 我的啊,求你側耳而,睜眼而,眷顧我們荒涼之地和稱為你名下的城。我們在你面前懇求,原不是因自己的,乃因你的大憐憫。

19 求主垂,求主赦免,求主應允而行,為你自己不要遲延。我的啊,因這城和這民都是稱為你名下的。

20 我說話,禱告,承認我的和本國之民以色列的,為我,在耶和華─我面前懇求。

21 我正禱告的時候,先前在異象中所見的那位加百列,奉命迅速飛來,約在獻晚祭的時候,按手在我身上。

22 他指教我:但以理啊,現在我出來要使你有智慧,有聰明。

23 你初懇求的時候,就發出命令,我告訴你,因你大蒙眷愛;所以你要思想明白這以下的事和異象。

24 為你本國之民和你城,已經定了十個。要止住罪過,除淨罪惡,贖盡孽,引進(或譯:彰顯)永,封住異象預言,並者(者:或譯所)。

25 你當知道,當明白,從出令重新建造耶路撒冷,直到有受膏君的時候,必有六十。正在艱難的時候,耶路撒冷城連街帶濠必重新建造

26 過了六十個七,那(或譯:有)受膏者必被剪除,一無所有;必有一王的民毀滅這城和所,至終必如洪水沖沒。必有爭戰,一直到底,荒涼的事已經定了。

27 七之內,他必與許多人堅定盟約;七之半,他必使祭祀與供獻止息。那行毀壞可憎的(或譯:使地荒涼的)如飛而來,並且有忿怒傾在那行毀壞的身上(或譯:傾在那荒涼之地),直到所定的結局。

   

From Swedenborg's Works

 

Apocalypse Revealed #501

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501. And their bodies will lie in the street of the great city. (11:8) This symbolically means that these two essential elements of the New Church have been utterly rejected by people inwardly caught up in the doctrinal falsities connected with justification by faith alone.

The bodies of the two witnesses symbolize the two essential elements of the New Church, namely, an acknowledgment of the Lord as the only God of heaven and earth, and conjunction with Him by a life in accordance with the Ten Commandments (nos. 490ff.). The street of the great city symbolizes doctrinal falsity connected with justification by faith alone - the street symbolizing falsity, as we shall see next, and the city symbolizing doctrine (no. 194). It is called a great city because the doctrine is the prevailing doctrine throughout the Protestant Reformed Christian world among the clergy, though not in the same way among the laity.

Streets in the Word have almost the same symbolic meaning as ways, because streets are a city's ways. Still, streets symbolize doctrinal truths or falsities, because a city symbolizes doctrine (no. 194), while ways symbolize a church's truths or falsities, because the earth symbolizes the church (no. 285).

[2] That streets symbolize doctrinal truths or falsities can be seen from the following passages:

Justice has been rejected, and righteousness stands afar off, for truth has stumbled in the street, and rectitude cannot enter. (Isaiah 59:14)

The chariots raced madly in the streets, they rushed in every direction in the town squares. (Nahum 2:4)

In the days of Jael, the ways were deserted... The town squares were deserted... in Israel... (Judges 5:6-7)

How the glorious city is forsaken...! Therefore her young men shall fall in her streets... (Jeremiah 49:25-26, cf. 50:30)

Those who ate delicacies are devastated in the streets... Darker than black is the appearance (of the Nazirites); they go unrecognized in the streets... They wandered blind in the streets... They tracked our steps so that we could not go into our streets. (Lamentations 4:5, 8, 14, 18)

I will cut off nations, their corners will be devastated; I will make their streets desolate... (Zephaniah 3:6)

(After) sixty-two weeks, the street (of Jerusalem) shall be built again..., but in distressful times. (Daniel 9:25)

...the street of the city (New Jerusalem) was pure gold, like transparent glass. (Revelation 21:21)

In the middle of its street... on this side and that, was the tree of life, which bore twelve fruits... (Revelation 22:1-2)

And so on elsewhere, as in Isaiah 15:3; 24:10-11; 51:20.

As streets symbolize the church's doctrinal truths, therefore they taught in the streets (2 Samuel 1:20). And we are told,

We ate and drank in Your presence, and You taught in our streets. (Luke 13:26)

For this reason also hypocrites prayed on street corners (Matthew 6:2, 5). And for this reason the master of the house in Luke 14:21 ordered his servants to go out into the streets and squares and bring people in.

For the same reason, too, anything false or falsified is called mire, filth and excrement in the streets (Isaiah 5:25; 10:6, Micah 7:10, Psalms 18:42).

Prophets who prophesied falsely were cast out into the streets of Jerusalem, and no one buried them (Jeremiah 14:16).

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.