The Bible

 

阿摩司書 4

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1 你們住撒瑪利亞如巴珊母的啊,當我的─你們欺負貧寒的,壓碎窮乏的,對家:拿酒來,我們罷!

2 耶和華指著自己的聖潔起誓說:日子快到,人必用鉤子將你們鉤去,用魚鉤將你們餘剩的鉤去。

3 你們各人必從破口直往前行,投入哈門。這是耶和華的。

4 以色列人哪,任你們往伯特利去犯罪,到吉甲加增罪過;每日早晨獻上你們的祭物,每日奉上你們的十分之一

5 任你們獻有的感謝祭,把甘心祭宣傳報告給眾人,因為是你們所喜的。這是耶和華的。

6 我使你們在一切城中牙齒乾淨,在你們各處糧食缺乏,你們仍不歸向我。這是耶和華的。

7 在收割的前,我使停止,不降在你們那裡;我降在這城,不降在那城;這塊地有,那塊地無;無的就枯乾了。

8 這樣,兩城的人湊到城去找,卻不足;你們仍不歸向我。這是耶和華的。

9 我以旱風、霉爛攻擊你們,你們園中許多菜蔬、葡萄樹、無花果樹橄欖樹都被剪蟲所;你們仍不歸向我。這是耶和華的。

10 我降瘟疫在你們中間,像在埃及一樣;用刀殺戮你們的少年人,使你們的馬匹被擄掠,中屍首的臭氣撲鼻;你們仍不歸向我。這是耶和華的。

11 傾覆你們中間的城邑,如同我從前傾覆所多瑪、蛾摩拉一樣,使你們好像從火中抽出來的一根柴;你們仍不歸向我。這是耶和華的。

12 以色列啊,我必向你如此行;以色列啊,我既這樣行,你當預備迎見你的

13 那創、造、將心意指示人、使晨光變為幽暗、腳踏在處的,他的名是耶和華─萬軍之

   

From Swedenborg's Works

 

Apocalypse Revealed #502

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502. Which spiritually is called Sodom and Egypt. This symbolizes the two hellish loves, namely, a love of ruling springing from a love of self, and a love of holding sway from a conceit in one's own intelligence, loves which are present in the church where there is not one God and where the Lord is not worshiped, and where people do not live in accordance with the Ten Commandments.

Sodom symbolizes, in the spiritual sense, a love of ruling springing from a love of self, as we shall presently see; and Egypt symbolizes, in the spiritual sense, a love of holding sway from a conceit in one's own intelligence, as we shall also presently see. So, because these two loves are symbolized, therefore the city is called, spiritually speaking, Sodom and Egypt.

These two loves are present in the church where there is not one God and where the Lord is not worshiped, and where people do not live in accordance with the Ten Commandments, because people are born with these two loves, and they come into them as they grow up. Nor can these loves be removed except by God the Savior and by a life in accordance with His commandments, and God cannot remove them unless people turn to Him, and neither is a life in accordance with His commandments possible unless a person is led by Him. Actually it is possible, but not a life that contains anything of heaven and so of the church.

A life like that is possible only from Him who is life. That the Lord is that life may be seen in John 1:1, 4; 5:26; 6:33-35ff., 11:25-26; 14:6, 19, and in many other places.

[2] A love of ruling springing from a love of self, and a love of holding sway from a conceit in one's own intelligence, are the principal loves of all the loves in hell, and so are the origin of all the evils and thus of all the falsities in the church. This is something unknown at the present day. The delights of these loves, which surpass the delights of all the heart's pleasures, cause it to be unknown, even though they are, spiritually, Sodom and Egypt.

That Sodom is a love of ruling springing from a love of self can be seen from the description of Sodom in Genesis, where we are told that when angels arrived there, the inhabitants tried to forcibly assault them at the house of Lot, and that fire and brimstone rained down on them from heaven (Genesis 19:1ff.). Fire and brimstone symbolize that love, together with its appetites.

I saw similar sights when cities and societies of people like that were overthrown at the time of the Last Judgment and their inhabitants cast into hell.

These loves and their accompanying evils are symbolized by Sodom and Gomorrah in the following passages: Isaiah 1:10; 3:8-9; 13:19.

[3] That this love is symbolically meant by Sodom is unknown in the world, but remember it and recall it when you come after death into the world of spirits and you will be completely convinced.

It should be known, however, that a love of ruling springing from a love of self and a love of ruling springing from a love of performing useful services are two different things. The latter love is a heavenly love, while the first is a hellish one. Consequently, when one is in first place, the other is in last place; which is to say, when a love of ruling springing from a love of self forms the head, then a love of ruling springing from a love of performing useful services - which is a love of serving the neighbor originating from the Lord - forms first the feet, then the soles of the feet, and finally is trampled underfoot.

On the other hand, when a love of ruling springing from a love of performing useful services - which, as we said, is a heavenly love - forms the head, then a love of ruling springing from a love of self - which, as we said, is a hellish love - forms first the feet, then the soles of the feet, and finally is trampled underfoot.

Still, these two loves can hardly be distinguished by a person in the world. That is because in outward appearance they are similar. But they can be told apart by this, that a heavenly love is present in people who turn to the Lord and live in accordance with the Ten Commandments, while a hellish love is present in people who do not turn to the Lord, and who do not live in accordance with the Ten Commandments.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.