The Bible

 

创世记 21

Study

   

1 耶和华按着先前的话眷顾撒拉,便照他所的给撒拉成就。

2 亚伯拉罕年老的时候,撒拉怀了孕;到的日期,就给亚伯拉罕生了一个儿子

3 亚伯拉罕给撒拉所生的儿子起名以撒

4 以撒生下来第八日,亚伯拉罕照着所吩咐的,给以撒行了割礼

5 儿子以撒生的时候,亚伯拉罕年一岁。

6 撒拉使我喜笑,凡见的必与我一同喜笑;

7 :谁能预先对亚伯拉罕撒拉要养婴孩呢?因为在他年老的时候,我给他生了一个儿子

8 孩子渐长,就断了奶。以撒断奶的日子,亚伯拉罕设摆丰盛的筵席。

9 当时,撒拉见埃及人夏甲给亚伯拉罕所生的儿子戏笑,

10 就对亚伯拉罕:你把这使女和他儿子赶出去!因为这使女的儿子不可与我的儿子以撒一同承受产业。

11 亚伯拉罕因他儿子的缘故很忧愁。

12 亚伯拉罕:你不必为这童子和你的使女忧愁。凡撒拉对你的话,你都该从;因为从以撒生的,才要称为你的後裔。

13 至於使女的儿子,我也必使他的後裔成立一国,因为他是你所生的。

14 亚伯拉罕起来,拿饼和一皮袋了夏甲,搭在他的肩上,又把孩子交他,打发他走。夏甲就走了,在别是巴的旷野走迷了路。

15 皮袋的用尽了,夏甲就把孩子撇在小树底

16 自己走开约有一箭之远,相对而:我不忍见孩子,就相对而,放声大哭。

17 见童子的声音的使者从呼叫夏甲:夏甲,你为何这样呢?不要害怕已经见童子的声音了。

18 起来!把童子抱在怀(原文作)中,我必使他的後裔成为国。

19 使夏甲的眼睛明亮,他就见一口,便去将皮袋盛满了,给童子喝。

20 保佑童子,他就渐长,旷野,成了弓箭手。

21 在巴兰的旷野;他母亲埃及给他娶了一个妻子

22 当那时候,亚比米勒同他军长非各对亚伯拉罕:凡你所行的事都有的保佑。

23 我愿你如今在这里指着对我起誓,不要欺负我与我的儿子,并我的子孙。我怎样厚待了你,你也要照样厚待我与你所寄居这的民。

24 亚伯拉罕:我情愿起誓。

25 从前,亚比米勒的仆人霸占了一口亚伯拉罕为这事指责亚比米勒。

26 亚比米勒:谁做这事,我不知道,你也没有告诉我,今日我才见了。

27 亚伯拉罕和牛了亚比米勒,人就彼此立约。

28 亚伯拉罕只母羔另放在一处。

29 亚比米勒问亚伯拉罕:你把这只母羊羔另放在一处,是甚麽意思呢?

30 :你要从我里受这只母羊羔,作我这口的证据。

31 所以他给那地方起名别是巴,因为他们人在那里起了誓。(别是巴就是盟誓的井的意思)

32 他们在别是巴立了约,亚比米勒就同他军长非各起身回非利士去了。

33 亚伯拉罕在别是巴栽上一棵垂丝柳树,又在那里求告耶和华─永生神的名。

34 亚伯拉罕非利士人寄居了多日。

   

From Swedenborg's Works

 

Arcana Coelestia #2669

Study this Passage

  
/ 10837  
  

2669. 'Also, the son of the servant-girl I will make into a nation' means the spiritual Church which was to receive the good of faith. This is clear from the meaning of 'the son of the servant-girl' and also of 'a nation'. 'The son of the servant-girl' or Ishmael, while he was in Abraham's house, that is, while he was with Abraham, represented the Lord's first rational, as shown in 2652, 2653, 2657, 2658. But now he has been separated he takes on another representation, namely that of the spiritual Church, 2666. A similar change of representation occurred previously with Lot who while with Abraham represented the Lord's external man, 1428, 1429, 1434, 1547, 1597, 1598, 1698, but once he had been separated from Abraham he represented the external Church and many states of that Church, 2324, 2371, 2399, 2422, 2459, and in the whole of Chapter 19. As regards 'nation' meaning good, see 1159, 1258-1260, 1416, 1849. Here the good of faith is meant since it has reference to the spiritual Church. Hence the words used here, 'Also, the son of the servant-girl I will make into a nation', mean the spiritual Church which was to receive the good of faith, which is charity.

[2] The Lord's kingdom in heaven and on earth is celestial and spiritual, and therefore angels are distinguished into those who are celestial and those who are spiritual, see 202, 337. To celestial angels the Lord appears as the Sun, to spiritual as the Moon, 1053, 1521, 1529-1531. Men in a similar way are distinguished into those who are celestial and those who are spiritual. Those who belonged to the Most Ancient Church which existed before the Flood were celestial, dealt with in 607, 608, 784, 895, 920, 1114-1125, while those who belonged to the Ancient Church which existed after the Flood were spiritual, dealt with in 609, 640, 641, 765. For what the difference was between those two Churches, see 567, 607, and for what the difference is between what is celestial and what is spiritual, 81, 1155, 1577, 1824, 2048, 2069, 2088, 2227, 2507. The celestial are referred to by the Lord in the following,

He calls His own sheep by name and leads them out. And when He has led out His own sheep He goes before them, and the sheep follow Him, for they know His voice.

The spiritual however are referred to in these words,

And other sheep I have which are not of this fold; I must bring them also, and they will hear My voice, and there will be one flock and one shepherd. John 10:3-4, 16.

The good of love is that which constitutes the celestial Church, but the good of faith that which constitutes the spiritual Church. The truth of faith does not constitute the Church but leads into it.

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.