The Bible

 

创世记 12

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1 耶和华亚伯兰:你要离开本、本族、父家,往我所要指示你的去。

2 我必叫你成为国。我必赐福给你,叫你的名为;你也要叫别人得福。

3 为你祝福的,我必赐福与他;那咒诅你的,我必咒诅他。地上的万族都要因你得福。

4 亚伯兰就照着耶和华的吩咐去了;罗得也和他同去。亚伯兰哈兰的时候年七十五岁。

5 亚伯兰将他妻子撒莱和侄儿罗得,连他们在哈兰所积蓄的财物、所得的人口,都带往迦南去。他们就到了迦南

6 亚伯兰经过那,到了示剑地方、摩利橡树那里。那时迦南人住在那

7 耶和华亚伯兰显现,:我要把这你的後裔。亚伯兰就在那里为向他显现的耶和华筑了一座

8 从那里他又迁到伯特利东边的,支搭帐棚;西边是伯特利,东边是艾。他在那里又为耶和华筑了一座,求告耶和华的名。

9 後来亚伯兰又渐渐迁往地去。

10 遭遇饥荒。因饥荒甚大,亚伯兰埃及去,要在那里暂居。

11 将近埃及,就对他妻子撒莱:我知道你是容貌俊美的妇人

12 埃及人见你必:这是他的妻子,他们就要杀我,却叫你存活。

13 求你,你是我的妹子,使我因你得平安,我的命也因你存活。

14 及至亚伯兰到了埃及埃及人见那妇人极其美貌。

15 法老的臣宰见了他,就在法老面前夸奖他。那妇人就被带进法老的宫去。

16 法老因这妇人就厚待亚伯兰亚伯兰得了许多牛、骆驼、公、母、仆婢。

17 耶和华亚伯兰妻子撒莱的缘故,降灾与法老和他的全家。

18 法老就召了亚伯兰来,:你这向我作的是甚麽事呢?为甚麽没有告诉我他是你的妻子

19 为甚麽他是你的妹子,以致我把他取来要作我的妻子?现在你的妻子在这里,可以带他走罢。

20 於是法老吩咐人将亚伯兰和他妻子,并他所有的都送走了。

   

From Swedenborg's Works

 

Arcana Coelestia #1488

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1488. 'And his house' means which He had gathered together. This becomes clear from the meaning of 'house' here as facts that are gathered together. Gathering facts together and by means of them raising and building up the external man is not unlike building a house, and therefore similar ideas are meant in various parts of the Word by 'building', and by 'building houses', as in Isaiah,

I am creating new heavens and a new earth. They will build houses and inhabit them; and they will plant vineyards and eat their fruit. They will not build and another inhabit. Isaiah 65:17, 21-22.

Here 'houses' means where there are wisdom and intelligence, thus where there are the cognitions of good and truth, for the Lord's kingdom is the subject, that is, 'new heavens and a new earth'. In Jeremiah,

Build houses and inhabit them; and plant gardens and eat their fruit. Jeremiah 29:5.

Here the meaning is similar. In David,

Blessed is the man who fears Jehovah, who delights greatly in His commandments! Wealth and riches are in his house, and his righteousness stands for ever. Psalms 112:1, 3.

Here 'wealth and riches' stands for the wealth and riches of wisdom and intelligence, thus for cognitions, which are 'in his house', that is, residing with him.

[2] 'House' is also used in the contrary sense: in Zephaniah,

I will visit those who say in their hearts, Jehovah has not done good nor has He done evil; and their wealth will be for plunder, and their houses for desolation, and they will build houses and not inhabit them, and they will plant vineyards and not drink [their] wine. Zephaniah 1:12-13.

In Haggai,

Go up into the mountain and bring wood and build the house. You looked for much, and behold it was little; and when you brought it home 1 I blew it away. For what reason? said Jehovah. Because of My house which has been left derelict while you run each to his own house. Therefore above you the heavens have withheld their dew. Haggai 1:8-10.

'Houses' stands for facts through which, by means of reasoning, falsities come. In Isaiah,

The vineyard of Jehovah is the house of Israel. 2 Woe to those who join house to house, who add field to field until there is no room and you dwell alone in the midst of the land! Will not many houses be a desolation, large and good ones, without inhabitant? Isaiah 5:7-9.

Here also 'houses' stands for facts through which come falsities. In Amos,

Behold, Jehovah commands, and He will smite the great house with breaches and the little house with clefts. Will horses run upon the rock? Will one plough there with oxen? that you turn judgement into poison and the fruit of righteousness into wormwood. Amos 6:11-12.

Here similarly 'houses' stands for falsities and derivative evils, 'horses' for reasoning, 'judgement' for truths which are 'turned into poison', and 'the fruits of righteousness' for goods which are 'turned into wormwood'.

[3] Thus in various parts of the Word 'houses' stands for human minds in which intelligence and wisdom ought to be present. Here 'the house of Pharaoh' stands for facts by means of which comes intelligence and by means of this wisdom. Similar things were also meant by 'the house which Solomon built for Pharaoh's daughter', 1 Kings 7:8 and following verses. Because 'a house' stands for minds that have intelligence and wisdom within them, and that have within them affections that belong to the will, therefore the word 'house' in the Word has a wide range of meaning, but what it means in a specific instance becomes clear from the things to which it has reference. In addition man himself is called 'a house'.

Footnotes:

1. literally, into the house

2. These words seem to have been added as an afterthought and without reference. They have been restored to their correct place.

  
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Thanks to the Swedenborg Society for the permission to use this translation.