The Bible

 

创世记 11

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1 那时,天下人的口音、言语都是样。

2 他们往东边迁移的时候,在示拿遇见一片平原,就在那里。

3 他们彼此商量:来罢!我们要作砖,把砖烧透了。他们就拿砖当石头,又拿漆当灰泥。

4 他们:来罢!我们建造一座城和一座顶通,为要传扬我们的名,免得我们分散在全上。

5 耶和华降临,要世人所建造的城和

6 耶和华:看哪,他们成为样的人民,都是样的言语,如今既作起这事来,以後他们所要作的事就没有不成就的了。

7 我们去,在那里变乱他们的口音,使他们的言语彼此不通。

8 於是耶和华使他们从那里分散在全上;他们就停工,不造那城了。

9 因为耶和华在那里变乱天下人的言语,使众人分散在全上,所以那城名巴别(就是变乱的意思)。

10 代记在下面。洪水以二年,岁生了亚法撒。

11 生亚法撒之又活了五年,并且生儿养女。

12 亚法撒活到三十五岁,生了沙拉。

13 亚法撒生沙拉之又活了年,并且生儿养女。

14 沙拉活到三十岁,生了希伯。

15 沙拉生希伯之又活了年,并且生儿养女。

16 希伯活到三十岁,生了法勒。

17 希伯生法勒之又活了三十年,并且生儿养女。

18 法勒活到三十岁,生了拉吴。

19 法勒生拉吴之又活了二年,并且生儿养女。

20 拉吴活到三十岁,生了西鹿。

21 拉吴生西鹿之又活了二年,并且生儿养女。

22 西鹿活到三十岁,生了拿鹤。

23 西鹿生拿鹤之又活了二年,并且生儿养女。

24 拿鹤活到二十岁,生了他拉。

25 拿鹤生他拉之又活了一一十九年,并且生儿养女。

26 他拉活到七十岁,生了亚伯兰、拿鹤、哈兰。

27 他拉的後代记在下面。他拉生亚伯兰、拿鹤、哈兰;哈兰生罗得。

28 哈兰在他的本迦勒底的吾珥,在他父亲他拉之先。

29 亚伯兰、拿鹤各娶了妻:亚伯兰的妻子名叫撒莱;拿鹤的妻子名叫密迦,是哈兰的女儿;哈兰是密迦和亦迦的父亲

30 撒莱不生育,没有孩子。

31 他拉带着他儿子亚伯兰和他孙子哈兰儿子罗得,并他儿妇亚伯兰的妻子撒莱,出了迦勒底的吾珥,要往迦南去;他们走到哈兰,就在那里。

32 他拉共活了二零五岁,就哈兰

   

From Swedenborg's Works

 

Arcana Coelestia #1330

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1330. That 'these are the generations of Shem' means the derivatives of the second Ancient Church is clear from the meaning of 'generations' as the origin and derivation of forms of doctrine and of worship, as stated already in 1145. Here and elsewhere in the Word 'generations' are nothing other than the things that constitute the Church, thus forms of doctrine and of worship. The internal sense of the Word encompasses nothing else. Consequently when any Church is born the generations of it are mentioned, as with the Most Ancient Church in Genesis 2:4, 'These are the generations of the heavens and of the earth'; and likewise with the other Churches that succeeded it before the Flood, 'This is the book of the generations', Genesis 5:1. The same is true of the Churches after the Flood which were three in number - the first called Noah, the second taking its name from Eber, the third from Jacob and subsequently from Judah and Israel. Verse 1 of the previous chapter, where the first Church is described, starts in similar fashion, 'These are the generations of the sons of Noah', as does the present verse in reference to this second Church taking its name from Eber, 'These are the generations of Shem', and in reference to the third as well, in verse 27 below, 'These are the generations of Terah'. Consequently 'generations' means nothing other than the origins and derivatives of forms of doctrine and of worship in the Church that is being described. The reason why the generations of this second Ancient Church are traced back to Shem, that is, why its beginning is described from Shem onwards, is that 'Shem' means internal worship, here the internal worship of this Church. Not that the nature of the internal worship of this Church was the same as that meant by 'Shem' in the previous chapter, but only that it is the internal worship of this Church.

  
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Thanks to the Swedenborg Society for the permission to use this translation.