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创世记 10

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1 挪亚的儿子、含、雅弗的代记在下面。洪水以,他们都生了儿子。

2 雅弗的儿子是歌篾、玛各、玛代、雅完、土巴、米设、提拉。

3 歌篾的儿子是亚实基拿、利法、陀迦玛。

4 雅完的儿子是以利沙、他施、基提、多单。

5 这些人的後裔将各国的地土、海分开居住,各随各的方言、宗族立国。

6 含的儿子是古实、麦西、弗、迦南

7 古实的儿子是西巴、哈腓拉、撒弗他、拉玛、撒弗提迦。拉玛的儿子是示巴、底但。

8 古实又生宁录,他为世上英雄之首。

9 他在耶和华面前是个英勇的猎户,所以俗语:像宁录在耶和华面前是个英勇的猎户。

10 他国的起头是巴别、以力、亚甲、甲尼,都在示拿

11 他从那出来往亚述去,建造尼尼微、利河伯、迦拉,

12 尼尼微、迦拉中间的利鲜,这就是那城。

13 麦西生路低人、亚拿米人、利哈比人、拿弗土希人、

14 帕斯鲁细人、迦斯路希人、迦斐托人;从迦斐托出来的有非利士人

15 迦南长子西顿,又生赫

16 和耶布斯人、亚摩利人、革迦撒人、

17 希未人、亚基人、西尼人、

18 亚瓦底人、洗玛利人、哈马人,来迦南的诸族分散了。

19 迦南的境界是从西顿向基拉耳的路上,直到迦萨,又向所多玛、蛾摩拉、押玛、洗扁的路上,直到拉沙。

20 这就是含的後裔,各随他们的宗族、方言,所住的地土、邦国。

21 雅弗的哥哥,是希伯子孙之祖,他也生了儿子

22 儿子是以拦、亚述、亚法撒、路德、亚兰。

23 亚兰的儿子是乌斯、户勒、基帖、玛施。

24 亚法撒生沙拉;沙拉生希伯。

25 希伯生了两个儿子,个名叫法勒(法勒就是分的意思),因为那时人就分居住;法勒的兄弟名叫约坍。

26 约坍生亚摩答、沙列、哈萨玛非、耶拉

27 哈多兰、乌萨、德拉、

28 俄巴路、亚比玛利、示巴、

29 阿斐、哈腓拉、约巴,这都是约坍的儿子。

30 他们所的地方是从米沙直到西发东边的

31 这就是的子孙,各随他们的宗族、方言,所住的地土、邦国。

32 这些都是挪亚三个儿子的宗族,各随他们的支派立国。洪水以,他们在上分为邦国。

   

From Swedenborg's Works

 

Arcana Coelestia #1156

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1156. Elishah, and Tarshish, Kittim, and Dodanim. That these were so many nations, with whom there was such worship, and that they signify so many doctrinals which were rituals, derived from the external worship with Javan, may be seen from the following passages in the Prophets. Of “Elishah” it is written in Ezekiel:

Fine linen with broidered work from Egypt was thy spreading forth, that it might be to thee for an ensign; blue and crimson from the Isles of Elishah were thy covering (Ezekiel 27:7).

The subject here treated of is Tyre, by which they are signified who possess celestial and spiritual riches, or knowledges; “embroidered work from Egypt” denotes memory-knowledges, and thus rituals representative of spiritual things; “blue and crimson from the isles of Elishah,” rituals corresponding to internal worship, thus representatives of celestial things. The words are here used in the genuine sense. Of “Tarshish” in Isaiah:

I will send such as escape of them unto the nations, to Tarshish, Pul, and Lud, that draw the bow, to Tubal and Javan, to the Isles afar off (Isaiah 66:19).

Howl, ye ships of Tarshish, for Tyre is laid waste, so that there is no house for entering in; from the land of Kittim it is revealed to them (Isaiah 23:1, 14).

And further concerning Tarshish in Isaiah 40:9; Jeremiah 10:9; Ezekiel 27:12; Psalms 48:7—where it denotes rituals, that is, doctrinals.

Of “Kittim” in Jeremiah:

Pass over to the isles of Kittim and see; and to Arabia, and consider diligently, whether there hath been such a thing (Jeremiah 2:10).

And in Isaiah:

Thou shalt no more rejoice, O thou oppressed virgin daughter of Zidon; arise, pass over to Kittim; even there shalt thou have no rest (Isaiah 33:12),

where “Kittim” denotes rituals.

In Ezekiel:

Of the oaks of Bashan have they made thine oars; they have made thy planks of ivory, the daughter of steps, from the isles of Kittim (Ezekiel 27:6).

This is said of Tyre; “the planks of a ship from the isles of Kittim” denotes externals of worship-thus rituals-which have reference to the class of celestial things.

In Moses:

Ships shall come from the coast of Kittim, and they shall afflict Asshur, and shall afflict Eber (Numbers 24:24),

where also “Kittim” denotes external worship, or rituals. Hence it is evident that in the internal sense by all these names are signified actual things [res], which actual things stand in their own regular order and connection.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.