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以西结书 3

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1 他对我:人子啊,要你所得的,要这书卷,好去对以色列家讲

2 於是我开,他就使我这书卷,

3 又对我:人子啊,要我所赐你的这书卷,充满你的肚腹。我就吃了中觉得其甜如蜜。

4 他对我:人子啊,你往以色列家那里去,将我的对他们讲

5 你奉差遣不是往那说话深奥、言语难懂的民那里去,乃是往以色列家去;

6 不是往那说深奥、言语难懂的多国去,他们的语是你不懂得的。我若差你往他们那里去,他们必从你。

7 以色列家却不肯从你,因为他们不肯从我;原来以色列全家是额坚硬的人。

8 看哪,我使你的脸硬过他们的脸,使你的额硬过他们的额。

9 我使你的额像金钢钻,比火石更硬。他们虽是悖逆之家,你不要他们,也不要因他们的脸色惊惶。

10 他又对我:人子啊,我对你所的一切,要心里领会,耳中闻。

11 你往你本国被掳的子民那里去,他们或,或不,你要对他们讲告诉他们这是耶和华的。

12 那时,灵将我举起,我就见在我身有震动轰轰的声音,说:从耶和华的所在显出来的荣耀是该称颂的!

13 我又见那活物翅膀相碰,与活物旁边子旋转震动轰轰的响声。

14 於是灵将我举起,带我而去。我心中甚苦,灵性忿激,并且耶和华的灵(原文是)在我身上大有能力。

15 我就到提勒亚毕,在迦巴鲁边被掳的人那里,到他们所的地方,在他们中间忧忧闷闷地日。

16 过了日,耶和华的临到我说:

17 人子啊,我立你作以色列家守望的人,所以你要中的,替我警戒他们。

18 我何时指着恶人:他必要;你若不警戒他,也不劝戒他,使他离开恶行,拯他的性命,这恶人必在罪孽之中;我却要向你讨他丧命的罪(原文是血)。

19 倘若你警戒恶人,他仍不罪恶,也不离开恶行,他必在罪孽之中,你却救自己脱离了罪。

20 再者,人何时离而犯,我将绊脚石放在他面前,他就必;因你没有警戒他,他必中,他素来所行的不被记念;我却要向你讨他丧命的(原文是血)。

21 倘若你警戒人,使他不犯罪,他就不犯罪;他因受警戒就必存活,你也救自己脱离了罪。

22 耶和华的灵(原文是)在那里降在我身上。他对我:你起来往平原去,我要在那里和你话。

23 於是我起来往平原去,不料,耶和华的荣耀正如我在迦巴鲁边所见的一样,停在那里,我就俯伏於地。

24 灵就进入我里面,使我站起。耶和华对我:你进房屋去,将门上。

25 人子啊,人必用绳索捆绑你,你就不能出去在他们中间来往。

26 我必使你的舌头贴住上膛,以致你哑口,不能作责备他们的;他们原是悖逆之家。

27 但我对你说话的时候,必使你开,你就要对他们耶和华如此的可以,不的任他不,因为他们是悖逆之家。

   

From Swedenborg's Works

 

Apocalypse Revealed #945

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945. 22:8 Now I, John, saw and heard these things. And when I heard and saw, I fell down to worship before the feet of the angel who showed me these things. This means that John supposed that the angel sent to him by the Lord to keep him in a state of the spirit was the God who revealed these things, when in fact that was not the case, as the angel only showed him what the Lord presented.

Clearly John supposed that the angel sent to him was the Lord Himself, for we are told that he fell down to worship before the angel's feet. But that it was not as he supposed is apparent from the next verse, in which the angel tells him that he is his fellow servant: "Worship God." That the angel was sent to John by the Lord is apparent from verse 16, which says, "I, Jesus, have sent My angel to testify to you these things in the churches."

But behind this lies the following secret: The Lord sent the angel to John in order to keep him in a state of the spirit and to show him in that state the visions he saw. For whatever John saw, he saw not with the eyes of his body, but with the eyes of his spirit, as can be seen from the passages in which he says that he was in the spirit and seeing a vision (Revelation 1:10; 9:17; 17:3; 21:10), thus everywhere that he says "he saw." And a person can enter that state and be kept in it only by angels who are closely attached to the person, who induce their own spiritual state on the interiors of his mind. For this raises the person into the light of heaven, and in that light he sees sights in heaven and not in the world.

[2] Ezekiel, Zechariah, Daniel, and other prophets were at times in the same state, but not when they spoke the Word. When they spoke the Word they were not in the spirit, but conscious in the body, and the words they wrote they heard from Jehovah Himself, that is, from the Lord.

These two states experienced by the prophets must be properly distinguished. The prophets themselves also properly distinguished them, for they everywhere say when they wrote the Word from Jehovah that Jehovah spoke with them and to them, and most often, "Thus says Jehovah," or "the word of Jehovah." However, when they were in the other state, they say that they were in the spirit or seeing in a vision, as can be seen from the following: (Ezekiel said,) "The spirit lifted me up and brought me in a vision... of God into Chaldea, to those in captivity. So the vision that I saw went up upon me." (Ezekiel 11:1, 24)

Ezekiel says that the spirit lifted him up and that he heard behind him an earthquake, among other things (Ezekiel 3:12, 14). Also that the spirit lifted him up between earth and heaven, and brought him in visions of God to Jerusalem, where he saw abominations (Ezekiel 8:3ff.). Therefore he was also seeing in a vision of God or in the spirit when he saw four living creatures, which were cherubim (Ezekiel 1 and 10). And when he saw a new temple and a new land, and an angel measuring them (Ezekiel 40; 41; 42; 43; 44; 45; 46; 47; 48). He says that he was then seeing in the visions of God (Ezekiel 40:2), and that the spirit lifted him up (Ezekiel 43:5).

[3] It was the same with Zechariah, who had an angel with him at the time when he saw a man riding among the myrtle trees (Zechariah 1:8ff.). When he saw the four horns, and then the man with a measuring line in his hand (Zechariah 1:18; 2:1ff.). When he saw Joshua, the high priest (Zechariah 3:1ff.). When he saw the lampstand and two olive trees (Zechariah 4:1ff.). When he saw the flying scroll and the ephah (Zechariah 5:1, 6). And when he saw the four chariots and their horses coming from between two mountains (Zechariah 6:1ff.).

Daniel was in the same state when he saw four beasts coming up from the sea (Daniel 7:1ff.), and when he saw the combat of the ram and the male goat (Daniel 8:1ff.). That he saw these sights in visions is said in Daniel 7:1-2, 7, 13; 8:2; 10:1, 7-8. Moreover, that he saw the angel Gabriel and spoke with him in a vision (Daniel 9:21).

It was the same with John when he saw the sights he described, as when he saw the Son of Man in the midst of the seven lampstands; when he saw the tabernacle, 1 the temple, 2 the ark, 3 and the altar 4 in heaven; the dragon and its combat with Michael; 5 the beasts; 6 the woman sitting on the scarlet beast; 7 the new heaven and new earth, and the holy Jerusalem with its wall, gates, and foundations; 8 and more.

These sights were revealed by the Lord, but shown by an angel.

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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.