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以西结书 10

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1 我观,见基路伯上的穹苍之中,显出蓝宝的形状,彷佛宝座的形像。

2 主对那穿细麻衣的:你进去,在旋转的轮内基路伯,从基路伯中间将炭取满两手,撒在城上。我就见他进去。

3 进去的时候,基路伯站在殿的右边,彩充满了内院。

4 耶和华的荣耀从基路伯那里上升,停在门槛以上;殿内满了彩,院宇也被耶和华荣耀的光辉充满。

5 基路伯翅膀的响声听到外院,好像全能神说话声音

6 他吩咐那穿细麻衣的说:要从旋转的基路伯中间取。那就进去站在一个子旁边。

7 有一个基路伯基路伯中伸基路伯中间的那里,取些放在那穿细麻衣的人两中,那人就拿出去了。

8 基路伯翅膀,显出有人的样式。

9 我又观,见基路伯旁边有子。这基路伯旁有子,那基路伯旁有子,每基路伯都是如此;子的颜色(原文是形状)彷佛水苍玉。

10 至於的形状,都是个样式,彷佛中套

11 轮行走的时候,向方都能直行,并不掉向何方,他们也随向何方,行走的时候并不掉

12 他们全身,连背带翅膀,并周围都满了眼睛。这个基路伯的子都是如此。

13 至於这些子,我耳中见说是旋转的。

14 基路伯各有脸:第基路伯的脸,第二是人的脸,第三狮子的脸,第四鹰的脸。

15 基路伯升上去了;这是我在迦巴鲁边所见的活物。

16 基路伯行走,也在旁边行走。基路伯展开翅膀,离上升,也不离他们旁边。

17 那些站住,这些也站住;那些上升,这些也一同上升,因为活物的灵在轮中。

18 耶和华的荣耀从殿的门槛那里出去,停在基路伯以上。

19 基路伯出去的时候,就展开翅膀,在我眼前离上升。也在他们的旁边,都停在耶和华殿的东门口。在他们以上有以色列的荣耀。

20 这是我在迦巴鲁边所见、以色列荣耀以的活物,我就知道他们是基路伯

21 各有个脸面,翅膀翅膀有人的样式。

22 至於他们脸的模样,并身体的形像,是我从前在迦巴鲁边所见的。他们俱各直往前行。

   

From Swedenborg's Works

 

Apocalypse Explained #36

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36. Verse 7. Behold, He cometh with the clouds, signifies that the Lord is about to reveal Himself in the Word through the internal sense. This is evident from the signification of "coming," as being, in reference to the Lord, to reveal Himself; and from the signification of "clouds," as being Divine truths in ultimates, thus the Word in the letter; for the Word as to the sense of the letter is Divine truth in ultimates; and since each thing therein contains an internal or spiritual sense, "coming with clouds" means revealing Himself through that sense. That "clouds" signify Divine truths in ultimates is from appearances in the spiritual world. There clouds appear in various kinds of light; in the inmost or third heaven in a flaming light, in the middle or second heaven in a bright white light, and in the outmost or first heaven in a light more dense; and everyone there knows that they signify Divine truth from the Lord through the angels; for when Divine truth proceeding from the Lord, which is the very light of heaven, passes through the angels, it appears as a cloud, purer or denser according to their intelligence. Such clouds have oftentimes been seen by me, and what they signify has also been perceived. This is why "clouds," such as those that appear before the eyes of men in the world, signify Divine truth in ultimates; and as the Word in the letter is Divine truth in ultimates, that is what is meant by "clouds."

[2] He who does not know that "clouds" have this signification, may suppose that the Lord is about to come in clouds for the Last Judgment, and to appear in glory; according to His words in the Evangelists, where He says:

Then shall appear the sign of the Son of man in heaven, and they shall see the Son of man coming in the clouds of heaven, with power and much glory (Matthew 24:30; Mark 13:26; Luke 21:27).

"The consummation of the age" which is there treated of is the last time of the church; and the Lord's coming at that time is the revelation of Himself, and of Divine truth which is from Him, in the Word, through the internal sense. Elsewhere than in the Word the Lord does not reveal Himself, nor does He reveal Himself there except through the internal sense. The Word in the internal sense is also signified by "power" and "glory." (That this is fulfilled at this day, namely that the age is consummated, and the Last Judgment accomplished; and also that the Lord has come in the clouds of heaven, that is, has revealed the internal sense of the Word, may be seen in the small work on The Last Judgment, from beginning to end; also in the work on Heaven and Hell 1; also in The Doctrine of the New Jerusalem, n.249-266.

That "the consummation of the age" signifies the last time of the church, see Arcana Coelestia 4535, 10622; that "the coming of the Lord" signifies the revelation of Divine truth through the internal sense, n. 3900, 4060; that "clouds" signify the sense of the letter of the Word, n. 4060, 4391, 5922, 6343, 6752, 8106, 8781, 9430, 10551, 10574; that "glory" signifies Divine truth in heaven, thus the internal sense, for this is Divine truth in heaven, n. 5922, 9429[1-7], 10574. The Lord is said to be "about to come in power," because Divine truth, which is from the Lord has all power, see in the work on Heaven and Hell 228-233, 539.) The like is meant by the Lord's words to the high priest:

Jesus said to the high priest, Henceforth ye shall see the Son of man sitting at the right hand of power, and coming in the clouds of heaven (Matthew 26:64; Mark 14:62).

"The Son of man" is the Lord as to Divine truth; "sitting at the right hand of power" is His omnipotence; "coming in the clouds of heaven" is the revelation of Divine truth respecting Him in the Word, for He has revealed Himself and has also fulfilled all things contained in the internal sense, which treats especially of the glorification of His Human.

[3] The same is signified by "clouds" in the following passages. In Daniel:

I saw in the night visions, and behold there came with the clouds of heaven, one like unto the Son of man (Daniel 7:13);

in Revelation:

I saw, and behold a white cloud; and on the cloud one sat like unto a man, 1 having on his head a crown (Revelation 14:14, 16);

in Isaiah:

Behold, Jehovah sitting upon a dense light cloud (Isaiah 19:1);

in David:

Sing unto God, sing praises to His name, extol Him that rideth upon the clouds (Psalms 68:4);

in the same:

Jehovah appointeth the clouds His chariot; He walketh upon the wings of the wind (Psalms 104:3).

Who cannot see that these things are not to be understood according to the sense of the letter, that is, that Jehovah sits upon a cloud, that He rides upon the clouds, and that He makes the clouds His chariot? He who thinks spiritually may know that Jehovah is present in His Divine truth, for this proceeds from Him, consequently that this is what is meant by "clouds there;" so it is also said that Jehovah "appointeth the clouds His chariot;" because by "chariot" is signified the doctrine of truth (See Arcana Coelestia 2762, 5321, 8215).

[4] Likewise in the following places. In Isaiah:

Drop down, ye heavens, from above, and let the higher clouds [pour down] righteousness (Isaiah 45:8);

in Nahum:

The way of Jehovah is with cloud 2 and storm, and clouds are the dust of His feet (Nahum 1:3);

in David:

Ascribe ye strength unto God; His excellency is over Israel, and His strength is in the higher clouds (Psalms 68:34);

A faithful witness in the clouds (Psalms 89:37);

in Moses:

There is none like unto the God of Jeshurun, who rideth upon the heaven in thy help, and in thy 3 magnificence upon the clouds (Deuteronomy 33:26).

From this it can be seen what is meant by:

The cloud filling the inner court (Ezekiel 10:3-4);

And the cloud resting upon the tent (repeatedly in Moses); also that:

Jesus when He was transfigured, was seen in glory, and a cloud overshadowed the three disciples, and it was said to them out of the cloud, This is my beloved son (Matthew 17:1-10; Mark 9:1-11; Luke 9:28-36).

(See also what is said about the Lord's being in a cloud in the midst of angels, in the little work on The Earths in the Universe 171.)

Footnotes:

1. The Greek has "the Son of man," as found also in Apocalypse Explained 906; Apocalypse Revealed 642; Arcana Coelestia 9807, 9930.

2. The Hebrew has "storm and tempest," as also found in Apocalypse Explained 419, 594; Arcana Coelestia 2162.

3. The Hebrew has "His," as also found in Apocalypse Explained 594.

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.

The Bible

 

以西结书 43:5

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5 灵将我举起入内院,不料,耶和华的荣光充满了殿。