The Bible

 

西番雅書 1

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1 猶大王亞們的兒子約西亞在位的時候,耶和華的臨到希西家的玄孫,亞瑪利雅的曾孫,基大利的孫子,古示的兒子西番雅。

2 耶和華:我必從地上除滅萬類。

3 我必除滅人和牲畜,與空中的裡的魚,以及絆腳石和惡人;我必將人從地上剪除。這是耶和華的。

4 我必伸攻擊猶大耶路撒冷的一切居民,也必從這地方剪除所下的巴力,並基瑪林的名和祭司

5 與那些在房頂上敬拜上萬象的,並那些敬拜耶和華指著他起誓,又指著瑪勒堪起誓的,

6 與那些去不跟從耶和華的,和不尋求耶和華也不訪問他的。

7 你要在耶和華面前靜默無聲,因為耶和華的日子快到。耶和華已經預備祭物,將他的客分別為

8 到了我─耶和華獻祭的日子,必懲罰首領和王子,並一切穿外邦衣服的。

9 到那日,我必懲罰一切跳過門檻、將強暴和詭詐得來之物充滿房屋的。

10 耶和華:當那日,從魚必發出悲哀的聲音,從二城發出哀號的聲音,從山間發出破裂的響聲。

11 瑪革提施的居民哪,你們要哀號,因為迦南的商民都滅亡了!凡搬運子的都被剪除。

12 那時,我必用巡查耶路撒冷;我必懲罰那些如酒在渣滓上澄清的;他們心裡耶和華必不降福,也不降禍。

13 他們的財寶必成為掠物;他們的房屋必變為荒場。他們必建造房屋,卻不得在其內;栽種葡萄園,卻不得所出的酒。

14 耶和華的日臨近,臨近而且甚快,乃是耶和華日子的風聲;勇士必痛痛地哭號。

15 那日是忿怒的日子,是急難困苦的日子,是荒廢淒涼的日子,是黑暗幽冥、密烏黑的日子,

16 是吹角吶喊的日子,要攻擊堅固城和大的城樓。

17 我必使災禍臨到人身上,使他們行走如同瞎眼的,因為得罪了我。他們的血必倒出如灰塵;他們的肉必拋棄如糞土。

18 耶和華發怒的日子,他們的不能救他們;他的忿怒如必燒滅全,毀滅這的一切居民,而且大大毀滅。

From Swedenborg's Works

 

Apocalypse Revealed #20

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20. And makes us kings and priests. (1:6) This symbolically means, who grants those who are born from Him, that is, who are reborn or regenerated, to be governed by wisdom from Divine truths, and by love from Divine goods.

People know that in the Word the Lord is called a king and also a priest. He is called a king owing to His Divine wisdom, and a priest owing to His Divine love. People who are governed by wisdom from the Lord are consequently called children of the king, and also kings, while people who are governed by love from Him are called ministers and priests. For the wisdom and the love in them do not originate from them, and so are not theirs but the Lord's. It is these people who are therefore meant in the Word by kings and priests. Not that they are kings and priests, but that they have the Lord in them, and He causes them to be termed such.

Such people are called also children born of Him, children of the kingdom, children of the Father, and heirs - children born of Him in John 1:12-13ff.), children of the kingdom in Matthew 8:12; 13:38, children of their Father in heaven in Matthew 5:45, and heirs in Psalms 127:3, 1 Samuel 2:8, Matthew 25:34. And being heirs, children of the kingdom, and children born of the Lord as their Father, they are therefore called kings and priests. Moreover, in Revelation 3:21 it is also said that they will sit with the Lord on His throne.

[2] The whole of heaven has been divided into two kingdoms - the spiritual kingdom and the celestial kingdom. The spiritual kingdom is what is called the Lord's kingship, and because all who are in it are governed by wisdom founded on truths, therefore it is they who are meant by the kings that the Lord will make those people who are governed by wisdom from Him. The celestial kingdom, on the other hand, is what is called the Lord's priesthood, and because all who are in it are governed by love arising from goodness, therefore it is they who are meant by the priests that the Lord will make those people who are governed by love from Him. The Lord's church on earth is likewise divided into two kingdoms. Regarding these two kingdoms, see nos. 24, 226 in the book Heaven and Hell, published in London, 1758.

[3] Someone who does not know the spiritual meaning of kings and priests may be deluded in regard to many things said in the prophets and in the book of Revelation about them. For example, in regard to these statements in the prophets:

The sons of foreigners shall build up your walls, and their kings shall minister to you... You shall suck the milk of gentiles, even the breasts of kings you shall suck, that you may know that I, Jehovah, am your Savior and your Redeemer... (Isaiah 60:10, 16)

Kings shall be your foster fathers, and their princesses your wet nurses. (Isaiah 49:23)

Also elsewhere, as in Genesis 49:20; Psalms 2:10; Isaiah 14:9; 24:21; 52:15; Jeremiah 2:26; 4:9; 49:3; Lamentations 2:6, 9; Ezekiel 7:26-27; Hosea 3:4; Zephaniah 1:8. Kings there do not mean kings, but people who are governed by Divine truths from the Lord, and abstractly, Divine truths themselves, from which comes wisdom.

"The king of the south" and "the king of the north" who waged war with each other in Daniel 11 do not mean kings either, but the king of the south means people who are governed by truths, and the king of the north people who are caught up in falsities.

[4] Likewise in the book of Revelation, which many times mentions kings, as in the following passages:

The sixth angel poured out his bowl on the great river Euphrates, and its water was dried up, so that the way of the kings from the rising of the sun might be prepared. (Revelation 16:12)

(With) the great harlot who sits on many waters... the kings of the earth committed whoredom... (Revelation 17:1-2)

...of the wine of the wrath of (Babylon's) whoredom all the nations have drunk, and the kings of the earth have committed whoredom with her... (Revelation 18:3)

And I saw the beast, and the kings of the earth, and their armies, gathered together to make war with Him who sat on the (white) horse... (Revelation 19:19)

And the nations that are saved shall walk in His light, and the kings of the earth shall bring their glory and honor into (the New Jerusalem). (Revelation 21:24)

Elsewhere also, as in Revelation 16:14; 17:9-14; 18:9-10. The kings there means people who are governed by truths, and in an opposite sense, people caught up in falsities, and abstractly, truths or falsities themselves. The whoredom of Babylon with the kings of the earth means the falsification of the truth of the church. Obviously Babylon, or the woman who sat on the scarlet beast, did not commit whoredom with kings, but rather falsified truths of the Word.

[5] It is apparent from this that the Lord's going to make people who are wise from Him kings does not mean that they will be kings, but that they will be wise. The reality of this is also something that enlightened reason sees.

Likewise in the following:

You have made us kings and priests to our God, that we may reign on the earth. (Revelation 5:10)

That by king the Lord meant truth is apparent from His words to Pilate:

Pilate... said to Him, "Are You a king then?"

Jesus answered, "As you have said, because I am a king. For this I was born, and for this I have come into the world, to bear witness to the truth. Everyone who is of the truth hears My voice."

Pilate said to Him, "What is truth?" (John 18:27, 38)

To bear witness to the truth is to be Himself the embodiment of truth. And because He called Himself a king by virtue of it, Pilate said, "What is truth?" - which is to say, "Is truth a king?

As for priests, we will see in later explanations that they symbolize people who are governed by the goodness of love, and abstractly, goods of love themselves.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.