The Bible

 

啟示錄 1

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1 耶穌基督的啟示,就是神賜給他,叫他將必要快成的事指示他的眾僕人。他就差遣使者曉諭他的僕人約翰。

2 約翰便將神的道和耶穌基督的見證,凡自己所看見的都證明出來。

3 念這書上預言的和那些見又遵守其中所記載的,都是有福的,因為日期近了。

4 約翰寫信給亞西亞的七個教會。但願從那昔在、今在、以後永在的神,和他寶座前的七靈,

5 並那誠實作見證的、從死裡首先復活、為世上君王元首的耶穌基督,有恩惠、平安歸與你們!他愛我們,用自己的血使我們脫離(有古卷作:洗去)罪惡,

6 又使我們成為國民,作他父神的祭司。但願榮耀、權能歸給他,直到永永遠遠。阿們!

7 看哪,他駕雲降臨!眾目要看見他,連刺他的人也要看見他;地上的萬族都要因他哀哭。這話是真實的。阿們!

8 主神:我是阿拉法,我是俄梅戛,(阿拉法,俄梅戛:是希利尼字母首末二字),是昔在、今在、以後永在的全能者。

9 我─約翰就是你們的弟兄,和你們在耶穌的患難、國度、忍耐裡一同有分,為神的道,並為給耶穌作的見證,曾在那名叫拔摩的海島上。

10 當主日,我被聖靈感動,見在我面有大聲音如吹號,說:

11 你所看見的當在書上,達與以弗所、士每拿、別迦摩、推雅推喇、撒狄、非拉鐵非、老底嘉、那七個教會。

12 過身來,要看是誰發聲與我說話;既過來,就看見七個金燈臺

13 燈臺中間有一位好像人子,身穿長衣,直垂到腳,胸間束著金

14 他的頭與髮皆白,如白羊毛,如雪;眼目如同燄;

15 腳好像在爐中煆煉光明的銅;聲音如同眾水的聲音。

16 他右手拿著七,從他口中出來一把兩刃的利;面貌如同烈日放光。

17 我一看見,就仆倒在他腳前,像死了一樣。他用右手按著我,:不要懼怕!我是首先的,我是末後的,

18 又是那存活的;我曾死過,現在又活了,直活到永永遠遠;並且拿著死亡和陰間的鑰匙。

19 所以你要把所看見的,和現在的事,並將來必成的事,都出來。

20 論到你所看見、在我右手中的七和七個金臺的奧祕,那七就是七個教會的使者,七臺就是七個教會。

From Swedenborg's Works

 

Arcana Coelestia #1843

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1843. That 'your seed will be strangers' means that charity and faith will be scarce is clear from the meaning of 'strange' and from the meaning of 'seed'. 'Strange' means not born in the land, thus not recognized as a native of it, and therefore looked upon as foreign. But 'seed' means charity and its attendant faith, as shown already in 255, 1025, and above at verse 3. Since that which is looked upon as foreign is called 'strange' and foreign describes what is not within the land or of the land, that which is scarce is consequently meant. The meaning here therefore is that charity and its attendant faith, meant by 'seed', will be scarce. It is the time just before the close - when there is 'great darkness', or falsities - that is the subject; at this time the seed will be 'strangers', that is, charity and faith, will be scarce.

[2] The fact that faith would be scarce in the last times was foretold by the Lord when He described the close of the age, in Matthew 24:4-end; Mark 13:3-end; Luke 21:7-end. Everything that is stated in these places implies that in those times charity and faith will be scarce, and that at length there will not be any at all. Something similar was foretold through John in the Book of Revelation, and also occurs many times in the Prophets, besides what appears in the historical sections of the Word.

[3] But by the faith that is going to perish in the last times nothing other than charity is meant. No other faith can possibly exist, except faith that is grounded in charity. The person who has no charity is incapable of possessing any faith at all, charity being the soil in which faith is implanted, its heart from which it derives its being and life. The ancients for this reason compared love and charity to the heart, and faith to the lungs, both of which lie inside the breast. That comparison is also a perfect simile; for to imagine a life of faith without charity is like imagining life from the lungs alone without the heart, which is an impossibility, as may become clear to anyone. The ancients therefore used to call all things that belonged to charity those of the heart, and all that belonged to faith devoid of charity those of the lips alone, that is, of the lungs passing by means of breath into speech. From this came the sayings of old about the need for goods and truths to go forth from the heart.

  
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Thanks to the Swedenborg Society for the permission to use this translation.