The Bible

 

啟示錄 1

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1 耶穌基督的啟示,就是神賜給他,叫他將必要快成的事指示他的眾僕人。他就差遣使者曉諭他的僕人約翰。

2 約翰便將神的道和耶穌基督的見證,凡自己所看見的都證明出來。

3 念這書上預言的和那些見又遵守其中所記載的,都是有福的,因為日期近了。

4 約翰寫信給亞西亞的七個教會。但願從那昔在、今在、以後永在的神,和他寶座前的七靈,

5 並那誠實作見證的、從死裡首先復活、為世上君王元首的耶穌基督,有恩惠、平安歸與你們!他愛我們,用自己的血使我們脫離(有古卷作:洗去)罪惡,

6 又使我們成為國民,作他父神的祭司。但願榮耀、權能歸給他,直到永永遠遠。阿們!

7 看哪,他駕雲降臨!眾目要看見他,連刺他的人也要看見他;地上的萬族都要因他哀哭。這話是真實的。阿們!

8 主神:我是阿拉法,我是俄梅戛,(阿拉法,俄梅戛:是希利尼字母首末二字),是昔在、今在、以後永在的全能者。

9 我─約翰就是你們的弟兄,和你們在耶穌的患難、國度、忍耐裡一同有分,為神的道,並為給耶穌作的見證,曾在那名叫拔摩的海島上。

10 當主日,我被聖靈感動,見在我面有大聲音如吹號,說:

11 你所看見的當在書上,達與以弗所、士每拿、別迦摩、推雅推喇、撒狄、非拉鐵非、老底嘉、那七個教會。

12 過身來,要看是誰發聲與我說話;既過來,就看見七個金燈臺

13 燈臺中間有一位好像人子,身穿長衣,直垂到腳,胸間束著金

14 他的頭與髮皆白,如白羊毛,如雪;眼目如同燄;

15 腳好像在爐中煆煉光明的銅;聲音如同眾水的聲音。

16 他右手拿著七,從他口中出來一把兩刃的利;面貌如同烈日放光。

17 我一看見,就仆倒在他腳前,像死了一樣。他用右手按著我,:不要懼怕!我是首先的,我是末後的,

18 又是那存活的;我曾死過,現在又活了,直活到永永遠遠;並且拿著死亡和陰間的鑰匙。

19 所以你要把所看見的,和現在的事,並將來必成的事,都出來。

20 論到你所看見、在我右手中的七和七個金臺的奧祕,那七就是七個教會的使者,七臺就是七個教會。

From Swedenborg's Works

 

Apocalypse Revealed #51

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51. Having in His right hand seven stars. (1:16) This symbolizes all concepts of goodness and truth in the Word, which exist therefore in angels in heaven and in people in the church.

When angels are below the heavens, a great number of what look like little stars appear around them, and likewise around spirits who, when they lived in the world, acquired concepts of goodness and truth for themselves from the Word, or truths of life and doctrine. These little stars appear fixed, however, in the case of those who possess genuine truths from the Word, but wandering in the case of those who possess falsified truths.

(Regarding these little stars, and the stars appearing in the sky there, I could relate marvelous things, but that is not the subject of this work.)

It is apparent from this that stars symbolize concepts of goodness and truth from the Word.

The Son of Man's having them in His right hand means, symbolically, that they come from the Lord alone through the Word. Seven symbolically means all, as may be seen in no. 10 above.

[2] That stars symbolize concepts of goodness and truth from the Word may be seen also from the following passages:

(I will) turn the earth into a wasteland... ...the stars of heaven and their constellations will not give their light. (Isaiah 13:9-10)

The earth that will be turned into a wasteland is the church, in which, having been laid waste, concepts of goodness and truth in the Word are not seen.

When I put out your light, I will cover the heavens... All the bright lights of the heavens I will make dark over you, and bring darkness upon your land. (Ezekiel 32:7-8)

Darkness upon the land is the darkness of falsities in the church.

The sun and moon grow dark, and the stars diminish their brightness. (Joel 2:10; 3:15)

...after the tribulation of those days the sun will be darkened, the moon will not give its light, and the stars will fall from heaven... (Matthew 24:29, cf. Mark 13:24)

The stars of heaven fell to the earth, as a fig tree drops its late figs... (Revelation 6:13)

...a star (fell) from heaven to the earth. (Revelation 9:1)

Stars falling from heaven do not mean stars, but concepts of goodness and truth perishing.

[3] This is still more apparent from the statement that a dragon swept down a third of the stars from heaven, in Revelation 12:4, and the statement that a he-goat cast down some of the stars and trampled them, in Daniel 8:8-11. That is why the next verse in Daniel goes on to say that it cast truth to the ground (Daniel 8:12).

Stars also symbolize concepts of goodness and truth in the following passages:

(Jehovah) counts... the stars; He gives all of them names. (Psalms 147:4)

Praise (Jehovah), all you stars of light! (Psalms 148:3)

The stars from their courses fought... (Judges 5:20)

From this it is apparent what is meant by the following statement in Daniel:

The intelligent shall shine like the brightness of the firmament, ...those turning many to righteousness, like the stars forever and ever. (Daniel 12:3)

The intelligent are people concerned with truths, and those turning many to righteousness are those concerned with goodness.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.